O Holy Child of Bethlehem

“The world is no doubt encroaching on our families and our Christmas. The hatred against traditional morality is becoming so intense as to be scarcely believable.” – Letter from a friend, December 21, 2019

But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus. – Matthew 27: 20


Let me begin the new year with a Christmas reflection – There are no longer Christmas truces. When the European people were still ethically Christian (ca. 1914-1965) and still in part Christ-haunted, you could have contact with liberals without feeling you were lying down with some kind of reptilian monster. They still, at least at Christmas time, showed some signs of humanity. But now it is quite different. The modern liberals, acting on the assumptions of their liberal progenitors — assumptions that their progenitors often did not act on — have pushed onward to liberalism’s ultimate conclusion, the worship of Satan and the hatred of Christ. When the creatures called liberals have reached that ‘beast in man’ state of existence, or should I say non-existence, any contact with them brings us to the sadness beyond sadness and the anger beyond anger. And since the liberals are in power, the celebration of Christmas can never be just a peaceful family affair; it must be of necessity a continuance of the same war against Satan and his minions that we wage during the other 364 days of the year.

During Christmas in my family we read The Christmas Carol and the other Christmas stories I have mentioned previously rather than King Lear, but in terms of our stance vis-à-vis the surrounding liberal world, we remain just as opposed to the liberals at Christmas time as we remain opposed to them during the rest of the year. In fact, I find that the Christian ramparts must be even more fiercely defended at Christmas than at any other time of the year because Satan, through his liberal minions, intensifies his attack on Christ and his people during the Christmas season. And there is a Satanic logic behind the liberals’ maniacal Christmas attacks – “Don’t let them look back, don’t let them get warm and fuzzy over the Babe in the manger. Our world, which must be all of humanity’s world, is in the future, a future without white Europeans who worship a fairy tale God.”

In 1959 Walt Disney produced the last of his great animated films. It was a straight-forward retelling of Perrault’s fairy tale, Sleeping Beauty. In the finale, Prince Phillip, having hewed through the thorns separating him from the Princess Aurora, who is Sleeping Beauty, prepares to restore the Princess with “love’s first kiss.” But Maleficent cannot permit such a consummation. She turns herself into a dragon as she declares, “Now prepare to deal with me and all the powers of hell!” The Prince does deal with her: he hurls the sword of truth into the dragon’s heart. Maleficent disappears, and only the sword of truth, which is also a cross, remains in the ground. Little did Disney know, nor did I know when I saw that movie as a child, that some fifty years later another movie studio, still bearing the name of Disney, would produce a film in which Maleficent was the feminist heroine of the Sleeping Beauty film. There has been an immoral revolution in our culture. We have shifted from a people who revered the custom and manners of Christian Europe to a people who revere and venerate Satan and all the powers of hell. What has brought about this second fall of man and what prevents us, as a people, from climbing out of hell?

The European people fell from grace when they allowed the devil’s sneer to replace their Lord’s loving embrace. The classic Christmas carols of the European people all speak of a filial bond between Christ and His people—

  • “Let loving hearts enthrone Him”
  • “Son of God, love’s pure light”
  • “Where meek souls will receive Him still, The dear Christ enters in”
  • “Love came down at Christmas”
  • “Born that men no more may die, Born to raise the sons of earth, Born to give them second birth”
  • “Yet what I can I give Him, give Him my heart”
  • “Lo, He abhors not the Virgin’s womb”

Are the Christmas carols that sprang from the heart of Christian Europe out of line with the message of the prophets, the Gospel of Christ, and the epistles of St. Paul? No, they are not. They are completely in accord with the prophets, the Gospels, and St. Paul. We are connected to Christ through our humanity. The God who did not abhor the Virgin’s womb cannot be known by way of the syllogism, He must be known through the human heart. The devil, after he was cast out of heaven, sought to sever mankind’s filial relationship with God by appealing to their pride of reason. He succeeded beyond his wildest dreams only to be defeated by Christ’s divine condescension on the cross. After that defeat, Satan retrenched; he began, all over again, to attack mankind using the same gambit that he had used in the Garden of Eden: “Ye shall be as Gods.”

Have the liberals become gods? Yes, in their own minds they have; they are the first part of the new trinity. They are reason undeterred by prejudice and superstition. And their pure reason, backed by the Holy Ghost of science, has discovered that the noble black savage, in the abstract, is the Savior who must be worshipped and adored. This new faith is completely and unalterably opposed to the Christian faith. There can be no middle ground between the liberals’ triune faith and the triune faith of the antique Europeans. The churchmen’s attempt to deify their abstract intellects while maintaining their faith in Christ has only resulted in their capitulation to liberalism. When they denounced the heart-to-heart connection to the Savior by demonizing all the human ties that connect us to God, particularly our love of kith and kin, they left themselves and their followers bereft of the God who enters human hearts. You cannot make up a new Christianity based on pure reason and expect your people to maintain the same passion and intensity in their faith as their European predecessors who believed in the human Christ, the Christ of the Christmas carols and the Gospels. What you will get is soulless automatons who give an intellectual nod to God by attending church while they give their hearts to the liberals’ world and the liberals’ savior.

The European people have become like unto Sisyphus. They will never get the rock up to the top of the hill so long as they adhere to the Christianity of the Sanhedrin. Why, when Christ bid us worship in spirit and truth, have the European people given themselves over to the Sanhedrin? Why is “truth” confined to that which can be put in a golden bowl by men of reason? If our faith is always dependent on what the men of reason in the organized churches tell us, then our faith is always in the ever-changing future. We must always wait for the final results of their research before we can know and believe in the living God. The Catholic must wait for the next council and the next pope, a good pope, before he can know God, and the Protestant must wait upon new Biblical studies before he can know God. In the meantime, while the Europeans wait for the light, they have made their peace with liberalism. It is the grazers’ adherence to the anti-Christian Christian Sanhedrin that keeps the liberals’ kingdom of hell on earth in order. Liberalism is the antithesis of Christianity, it can only be defeated by Europeans who believe in the one true God, the God of the prophets, the God of the Gospels, the God of St. Paul, and the God of our people when they had hearts of flesh.

As the liberals become more blatantly Satanic, the grazers have become more bovine, completely oblivious to the evils of liberalism. Maleficent stands before them representing all the powers of hell, and the European grazers continue to chew their cuds and graze in the fields of liberalism. There is no liberal blasphemy that can stir the European grazer to the point of outrage. There is no blasphemy, no evil that can make the grazer say, “Stop! This must not go on!” What you have are mild disagreements that can be worked out through the democratic process. Let me relate, once again, something that a veteran pro-life protestor told me when I entered the anti-abortion picket lines as a young man. I asked the veteran why we didn’t, because we were many, just storm the abortuaries and burn them to the ground. The long-time protestor told me that he had lined up hundreds of men when the clinics first started, who were willing to do just that. But their parish priest got wind of it and denounced such ‘violence’ from the pulpit. That is the essence of Sanhedrin Christianity – the men of intellect will always side with the powers of hell against Christ’s reign of charity, because in their own minds they do not believe that Christ entered human hearts and established a realm of charity on this earth that must be defended against all the powers of hell. What is hell to the churchmen? Hell is the parishioner who does not accept their word as law. They believe that only one thing is needful – that they, and they alone, should tell us what God wills. In the case of legalized abortion, it was the clerical apostate’s decision that ‘God’s will’ was that any opposition to abortion should remain within the confines of democracy. But what if democracy exists to ensure that Satan can rule in perpetuity? Must we submit, must we be ruled by Maleficent and all the powers of hell?

The shadows of hell have gradually enveloped the European people so that now they no longer believe there ever was a light in the darkness. Dylan Thomas, a religious atheist, raged against the dying of the light, but in the end he knew that, “darkness is right.” Is that the final word – is the darkness of hell our destiny? Is it the ultimate reality?

If we live in Liberaldom without rejecting Liberalism in its entirety, we will come to believe that “darkness is right.” When Gratiano, one of the Christian Venetians trying to save Antonio from Shylock, is brought face to face with Shylock’s unalterable determination to have his pound of flesh despite the Christians’ appeals for mercy, he says:

O, be thou damn’d, inexecrable dog!   
And for thy life let justice be accus’d.
Thou almost mak’st me waver in my faith
To hold opinion with Pythagoras,
That souls of animals infuse themselves
Into the trunks of men. Thy currish spirit
Govern’d a wolf who, hang’d for human slaughter,
Even from the gallows did his fell soul fleet,
And, whilst thou lay’st in thy unhallowed dam,
Infus’d itself in thee; for thy desires
Are wolfish, bloody, starv’d and ravenous.

Gratiano almost returns to intellectual paganism because he sees that Shylock’s merciless cruelty has seemingly been given the sanction of law. But of course Portia, acting the part of our Lord and Savior, brings true charity into the law, and the light triumphs over darkness. Gratiano’s wavering faith is restored, and all is right in Christian Venice.

We misread Merchant of Venice if we simply take the play as an anti-Semitic tirade. Shakespeare is not a neo-pagan — he does not think the Jews are irretrievably damned as a people. He makes that clear when he depicts the conversion of Shylock’s daughter to Christianity. But he does think that the unrepentant Jew, the Jew who has set himself against Christ’s mercy, is a “damn’d, inexecrable dog.” And so are all liberals, whether they be Jew or Gentile, inexecrable dogs, when they set themselves up as an organized Sanhedrin opposed to the Light of the world. And we will become pagans with the souls of beasts if we adhere to the blended Christianity of any or all of the modern branches of the Christian Sanhedrin.

Pride of reason and fear of being cast out of the liberals’ synagogues keep the European people in darkness. Will they ever rise up out of the slime pits of liberalism? Only if something inside them gives them the courage to defy the liberals’ and the clergymen’s intellectual sneer. Christ did not abhor the virgin’s womb. We shall not abhor the Christ Child, born of the virgin Mary. We shall love Him in spite of Maleficent and all the powers of hell. +

Posted in Christmas, Liberalism, Sanhedrin Christianity | Tagged , | 2 Comments

Remembrances: Those Who Mourn

While he yet spake, there cometh one from the ruler of the synagogue’s house, saying to him, Thy daughter is dead; trouble not the Master. But when Jesus heard it, he answered him, saying, Fear not: believe only, and she shall be made whole. And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden. And all wept, and bewailed her: but he said, Weep not; she is not dead, but sleepeth. And they laughed him to scorn, knowing that she was dead. And he put them all out, and took her by the hand, and called, saying, Maid, arise. And her spirit came again, and she arose straightway: and he commanded to give her meat.

Luke 8: 49-55


Act I. Scene 1.

Inn Keeper: Are the tables set in the banquet room?

Waitress I: Not yet, your wife told us not to set the tables too soon, because she doesn’t want the tables to get dirty before the guests get here.

Inn Keeper: For God’s sake, it’s only a half-hour at most before they start arriving. Set the damn tables. You can get that idiot kid to help you. Now hurry up, I need to check on the dinner preparations.

[He exits, and the waitresses hear him yelling in the kitchen.]

Waitress II: He’s a bear tonight.

Waitress I: Well, this is the night when he gets out of the red – it’s Mandela-Cybele-Christmas Eve. He’ll have over one hundred people from the ecumenical conference here.

Waitress II: He’s lucky they put up that conference center so close. Business was bad before that came in.

Waitress I: It keeps me working.

Waitress II: This is my first Mandela-Cybele-Christmas Eve here – do these people tip a lot?

Waitress I: It depends on how much they drink.

Waitress II: I understand.

Waitress I: Well, I suppose I should find the idiot and get him to help us.

Waitress II: Mr. Marshal doesn’t seem to like him much, why does he keep him around, particularly since the kid is deaf and dumb?

Waitress I: He’s not really a kid, I think he must be in his mid-twenties, and he isn’t deaf and dumb. He can hear, but he can’t speak.

Waitress II: He gives me the creeps.

Waitress I: Well, he is a good worker. He does whatever you tell him.

Waitress II: Is that why Joe keeps him on?

Waitress II: No, Joe thinks he is worthless. He came here 6 weeks ago, two weeks before you started. Mrs. Marshal was sick at the time, nothing serious, but she needed extra help in the kitchen and with the errands. The idiot was just there; I think he was trying to get a handout. Mrs. Marshal hired him on a temporary basis and she has taken a liking to him. He is kind of like a family pet now, at least to Mrs. Marshal. She won’t let Joe fire him.

Waitress I: There he is, Hey, over here, give us a hand.

[The ‘idiot’ proceeds to help with the tablecloths.]


Act I. Scene 2.

George Jackson, a slight, balding man in his mid-forties, his wife, Joan, an attractive woman in her mid-thirties, and their daughter, Louisa, aged eight, enter the restaurant.

Joan: This is a lovely view, you can see the snow falling on the mountains.

George: I just hope it doesn’t fall on the roads below the mountains. If it does, we’ll be stuck here. I didn’t want to drive tonight…

Joan: You’re such a gloomy Gus, why can’t you enjoy the moment without worrying about things? We’ve just been to the most wonderful Mandel-Cybele-Christmas Eve ceremony I’ve ever seen. And to think that all over the civilized world people are worshipping Mandela and his people and Cybele just as we do.

Daughter: Mommy, why do we call it Mandela-Cybele-Christmas Eve, why don’t we just call it Mandela-Cybele Eve?

Joan: Haven’t they explained that to you in school?

Daughter: No.

Joan: Well, they should have told you about it. Jesus Christ was a very good man who lived a long, long time ago. He went around the country he lived in, teaching the principles of racial equality and feminism. His message was so unpopular with the white males in his country that they killed him. But by his death he paved the way for our true appreciation of the black race and womankind.

Daughter: But we are not all equal mother, teacher says that the black race is the holy race and the white race is the sick and sinful race.

Joan: That’s right, but Christ didn’t know all that in his time, he simply prepared the way for the worship of the black race and the liberation of women. His message was perverted by a terrible man called St. Paul, but ultimately truth won out and Christ became what he was meant to be, the forerunner of the sacred black race and feminism.

George: Dear, I don’t know how much theology Louisa can understand.

Joan: She needs to hear the truths of our faith. I’m really surprised that her teacher is not telling her about our evolution as a people from darkness to light.

George: Just let her enjoy her meal.

Joan: I don’t like that kind of irreverence, George.

George: Sorry.

Joan: I wonder who will be seated at the other three seats at our table.

George: I wish we could have gotten the Tuckers and their daughter to come to the dinner, then we wouldn’t have to share our table with strangers.

Joan: Where is your spirit of adventure? We might get three very interesting people at our table.

George: I doubt it.

Joan: Look, George!

George: Where?

Joan: Over by the door. Those three people might be coming to our table. It looks like one is a priestess and one a priest. I don’t k now who the other man is.

George: Great, now you’ll talk theology all evening, and I won’t enjoy my meal.

Joan: Shut up, they are coming to this table.


Act I. Scene 3.

One female priestess of the new Roman Catholic African Church, Sister Jacqueline, age 26, one male priest of the Roman Catholic African Church, Father Mike, age 62. And one archivist of the Roman Catholic African Church, Herbert Broadhurst, age 46, are seated at the table with Joan and George and their daughter. They have all introduced themselves.

Joan: [Addressing the archivist, Herbert Broadhurst] What exactly does an archivist do, Father?

Herbert: I’m not a priest, you don’t have to call me father, Herb will do.

Joan: Sorry.

Herb: Nothing to be sorry about.

Joan: What is it that you do, if you don’t mind relating it.

Herb: I don’t mind in the least, although I’m afraid what I do is rather boring.

Joan: I’ll bet it isn’t boring at all.

Herb: Well, an archivist collects and stores documents from the past.

Joan: Who’s past?

Herb: The Europeans’ past. I collect books, manuscripts, and historical chronicles of Europeans from long ago.

Joan: Doesn’t that entail reading many books from the era of racism and sexism?

Herb: Yes, it does.

Joan: But aren’t such works forbidden?

Herb: To the normal citizen they are forbidden. But I am an archivist, I have special permission to read and catalogue the old literature and histories.

Joan: It sounds like a pretty filthy job.

Priest: Filthy, yes, but necessary.

George: Why is it necessary, Father Mike?

Priest: Because sometimes it is necessary to reference the past in order to understand the present.

George: For instance?

Priest: Well, let’s take our liturgy, for instance. We all, those of us who have white skin, kneel during the Mass and strike our breasts 17 times and declare we are white and sinful. Those 17 strikes on the breast and the accompanying declarations of white sinfulness is the result of the 17 black martyrs who were killed when the Free Republic of Banyon was dominated by white people. If we didn’t have an archivist, we would not know why we beat our breast 17 times.

Joan: But why do we have to know that detail?

Herb: [laughing] I don’t think you are going to convince them that I do something useful, Father.

Priest: Well, historical research can be useful if it is used properly.

Priestess: But what if it is not used properly? I for one have never approved of the archives. If I had my way, we’d simply burn the archives.

Herb: Then I’d be out of a job.

Priestess: So what?

George: [Laughing] Here comes the first course, it looks good.

[The food is placed on the table.]

Joan: Father Mike, will you say grace?

[Father Mike looks uncomfortable]

Priestess: He is not permitted to say grace. When a female priestess is present, no male priest is permitted to co-opt the female priestess no matter how many years seniority he has.

Priest: She is quite right.

Joan: I’m sorry, I forgot.

Priestess: [With a scowl] Never mind. [She says grace.] Dear Nelson Mandela, who represents all the sacred black race, and dear Mother Cybele, who represents all the oppressed female race, bless this food which we are about to receive and may we be ever mindful of the white male menace that always threatens us. Amen.

Joan: Yes, thank you, Sister Jacqueline, that was quite eloquent.

George: They certainly give you big portions here.

Joan: Shut up, George.

George: Yes, dear.

Daughter: [To the priestess] Are you really and truly a priestess?

Priestess: Yes.

Daughter: I’d like to be a priestess when I grow up.

Priestess: It takes a lot of work.

Joan: What, in your judgement, Sister Jacqueline, is the main requirement for being a priestess?

Priestess: You must hold the two great commandment in your heart. You must love the black race and the goddess Cybele with all your heart, mind, and soul, and you must hate the white male with all your heart, mind, and soul. Your average person is lukewarm in their love of the black race and Cybele and lukewarm in their hatred of the white male. A priestess can’t be lukewarm in her love or her hatred.

Priest: Aren’t you going to make a distinction between the white males who have renounced their whiteness and the white males, such as those inhuman monsters in the underground, who have not renounced their whiteness?

Priestess: Some make such distinctions, but I don’t. I do not see why there should be any white males left alive on this earth. We have the means of determining the sex of the child in the womb, so it should be mandatory that all white male children should be aborted.

Herb: Most white male babies are already executed by the state.

Priestess: Yes, but not all are executed. And look at John Taylor, he was lawfully born and raised as a priest. And what happened? He became a member of the white underground.

George: I thought he went to England.

Priestess: Yes, he did, for two years. But now he is back and he works for the white underground. He is with David Morgan.

Priest: Surely because one white male, who was raised to renounce his whiteness, returned to the slime pits of whiteness, you don’t condemn all white males who have renounced their whiteness?

Priestess: I don’t trust any white males and I don’t think we should allow any of them the opportunity to betray us.

[Joe Marshal comes up to the table.]

Joe: Everything all right here? How is the food?

Priest: It’s excellent as always.

George: Yes, it’s great.

Priestess: It’s adequate. But let me ask you a question.

Joe: Ask away.

Priestess: Who was that young white male I saw come out of the kitchen a few minutes ago in order to wipe up that spill at the table near the kitchen?

Joe: He’s just some idiot aide that we hired to help out during the Mandela-Cybele-Christmas season.

Priestess: Does he have papers?

Joe: Of course he does, do you think I’d hire a white male without papers?

Priestess: I want to see his papers.

Joe: What right do you have to tell me who I can hire?

Priestess: I have every right, I’m a priestess in the one Holy Catholic Church of Mandela-Cybele.

Herb: She does have the right, but I suggest you just let it alone and enjoy the meal.

Priestess: Yes, you would let it alone.

Herb: Can’t you just relax for one night, must you always be on duty?

Priestess: Don’t get male with me. Perhaps you were planning to romance me.

Herb: God forbid.

Joan: What God?

Herb: It’s just an expression.

Priestess: Watch your expressions.

Herb: I’m sorry.

Priestess: [glaring at Joe] I want to see that young man’s papers.

Joe: I understand, I’ll go get his papers immediately.

Priestess: And bring him out here with his papers.

Joe, Yes, your… er…

Priestess: Sisterhood.

Joe: Yes, your sisterhood.

[As Joe heads for the kitchen, the priestess picks up her cell phone.]


Act I. Scene 4.

The Kitchen.

Joe: Who let that idiot out of the kitchen?

Waitress II: I told him to go clean up the spill.

Joe: Didn’t you know that he was supposed to stay in the kitchen when there were other people in the restaurant?

Waitress II: Nobody told me.

Joe’s wife: What is wrong, dear?

Joe: A priestess saw him and wants to see his papers.

Wife: What did you say?

Joe: I said I’d get his papers and send him out with the papers.

Wife: But he doesn’t have any papers.

Joe: I know. If you remember I wanted no part of him when he came here. You insisted I give him a meal. Then you insisted that I should keep him on. He is probably a member of the white underground.

Wife: Oh no, Joe, you just have to look at him to know that he is simply a lost innocent.

Joe: Lost from where? He had to come from somewhere. And where is he right now?

Wife: I sent him to the wine cellar for another bottle of wine.

Joe: He’s taking a long time, maybe he knocked the shelves down on himself and he is dead.

Wife: Don’t talk like that.

Joe: It wouldn’t do me any good if he was dead, that priestess would still want to see his papers.

Wife: Maybe if you tell her that you couldn’t find him she’ll forget about it.

Joe: Not her, she wants his papers and that’s that. There is no getting around her. I wish she’d choke to death on her shrimp cocktail, but we can’t count on that kind of luck.

Wife: What can we do then?

Joe: There is one chance. Remember that accountant that worked on the books off and on during the last five years?

Wife: Yes.

Joe: Well, he died of heart attack a couple weeks ago.

Wife: I didn’t know.

Joe: Well, I didn’t want to upset you, seeing that you had just been ill, so I didn’t tell you. But this is what we can do. I’ll say that he was in charge of the paper work and that he told me that the idiot had given him his papers. It’s a long shot, but it might work.

Wife: What do you mean it might work? They’ll imprison him – I mean the idiot — and they’re liable to imprison Mr. Jenkin’s family as well.

Joe: Jenkins didn’t have any family. And it is better for the idiot to go to prison than us. Besides, for all I know he is a member of the white underground. In which case, he belongs in prison anyway.

Wife: No, I don’t want him to go to prison. You can tell the lie about Mr. Jenkins to save us, but let’s give the young man time to escape. I’ll tell him right now.

Joe: Are you crazy? They’ll know we helped him to escape and we’ll go to jail. I don’t see why you’re so attached to that idiot.

Wife; I must tell you something. At first, I just felt sorry for him. You never did, but I did. But then there was something else. Remember when I was sick?

Joe: Sure, you had a bad case of the flu.

Wife: That’s what I thought it was at first, but that night, when you slept in the spare room so I could get some rest, I felt the fever burning me up and I knew I was going to die. I tried to call for you, but I couldn’t cry out, the fever had dried my throat up. All I could do was lie there and die. And then he came to me, that young man you call the idiot. He had a glass of water in his hand and he lifted my head from the pillow and helped me drink the water. Then he laid my head back on the pillow and placed his hand on my forehead. And Joe, you must believe me, at the moment he placed his hand on my forehead, the fever left me.

Joe: This is pure nonsense. You were delirious from the fever and you had a dream about the idiot. That’s all it was. Fevers come and go, there is nothing miraculous about that. The only miraculous thing is your overwrought imagination. You really can come up with some doosies.

Wife: How can you account for the glass then?

Joe: What glass?

Wife: The water glass. When I woke up, there it was by my bedstead. It was full of water.

Joe: So what?

Wife: You see I drained that glass of water during the night.

Joe: How would you know, you were feverish.

Wife: I do know. I vividly remember draining that glass of water he gave me. And furthermore, we don’t have any glasses like that glass in the house or the restaurant.

Joe: Where is the glass now?

Wife: I don’t know, after I drank from it in the morning, I washed it and then put it in the cupboard, but when I looked for it the next day it was gone.

Joe: There you have it, it was all a dream.

Wife: Was it?

Joe: Of course, otherwise you would have to say that the idiot was some sort of angel or something like that – that he is right out of a fairy tale. But just look at him, he is an idiot.

Wife: Is he, Joe?

Joe: Of course, he is.

Wife: Still, we can’t give him up to that priestess.

Joe: We must. It’s him or us. [At this point the idiot comes up the stairs with a wine bottle and he walks over to Barbara Marshal and gives her the bottle.]

Wife: You must leave here quickly. Get your coat and see if you can find the Nelson’s house. It’s a mile or so away. Say that I sent you.

Joe: You’ll do no such thing. [Looking at the idiot] I’m sorry about this, I have nothing against you, but we have to turn you in to a crazy priestess out there. I warned you not to leave the kitchen.

Wife: No, Joe, I won’t let you turn him in.

[The priestess enters the kitchen with five policemen, four black and one white.]

Priestess: [Pointing to the idiot] Take him. [The policemen, having knocked the idiot down, put handcuffs and leg irons on him.] You’re not out of this yet [Looking at Joe], but for now, he is all we care about. [The policemen and the priestess leave the kitchen with the idiot in chains.]

Joe: Well, now you’ve done it. If they don’t believe my story about the papers, I’ll be hauled off in chains as well. Is that what you wanted?

Wife: Of course not, but I can’t bear to see him hurt.

Joe: Forget about him, there is nothing you can do for him now. You just concentrate on backing up my story, that should be your only concern.


Act II. Scene 1.

The snow is coming down in great blankets now. The people in the restaurant, about one hundred and twenty, have been informed that the roads are currently impassable. The idiot was beaten and then tied to a tree in front of the restaurant. He was tied in a sitting position. The snow fall has already reached the level of his chest. The people at Joan Jackson’s table are in the process of eating dessert.

George: My father used to say that no matter how much you ate during a meal, you always had a special place in your stomach for dessert.

Joan: Shut up, George.

George: Yes, dear.

Herb: The dessert is delicious.

Priest: I agree.

Priestess: Is that all men can think of, their stomachs?

Herb: No, sometimes we think of other things.

Priestess: What do you mean by that?

Herb: Nothing at all.

Priestess: I think you are trying to play sexual games with me. That is strictly forbidden in Article VI, section 2 of the Constitution of the American-African Republic. I intend to have you arrested to stand trial for sexual harassment and not only that…

Daughter: Mommy.

Joan: Don’t interrupt when the Priestess is talking.

Daughter: But, Mommy.

Joan: Be quiet, Louisa.

Daughter: But Mommy, all I wanted to say was that the man out there is soon going to be covered with snow.

Priest: Oh, dear, the snow is getting rather high. Perhaps we should bring him inside and chain him in the wine cellar.

Priestess: There is no need for that. Let him stay out there.

Priest: But I really think he is either going to suffocate or freeze to death.

Priestess: That need not concern us.

Priest: But he is entitled to a trial.

Priestess: [Raising her voice to a level slightly below a scream, but well above a normal speaking voice] No, he is not entitled to a trial. He is a white male without papers, he has no rights.

[The Priestess gets up to go to the bathroom, and as she leaves the table she lets go a parting remark at Herb]

And don’t think I’ve forgotten about you. [She leaves for the bathroom]

Herb: Well, this has been a very pleasant dinner.

George: Can she get you in trouble?

Herb: Sure, she can. She has a lot of power. But in this case, if she really intends to pursue it, there isn’t much of a case.

Joan: What did you mean by that remark, when you said sometimes men think of other things?

Herb: I meant what I said. I meant that sometimes men think of other things besides their stomachs. She was the one who decided what the other things were.

Joan: Still, I think you meant something sexual.

George: All remarks are not sexual remarks.

Joan: Shut up, George.

George: Yes, dear.

Priest: I wish we could do something for that young man out there.

Herb: I think he is a goner, Father. She won’t let anyone touch him.

Priest: It’s a pity.

Herb: Yes, it is.

Joan: I don’t think any white male has the right to judge the actions of a Priestess in the Roman Catholic African Church.

George: But Joan…

Joan: Shut up, George.

George: Yes, dear.


Act II. Scene 2.

Joe Marshal comes up to Joan Jackson’s table.

Joe: I just got word that the power is going out all over the area. And the roads, at present, are impassable, so it looks like we could be here for a long while without any light.

Priestess: [Having returned from the bathroom] This is gross negligence. How can this be allowed to happen?

Herb: I think it is called nature.

Priestess: What do you mean by that?

Herb: Nothing sexual, I assure you. I simply mean that big snow storms can defy even all our modern technology.

Priestess: You seem to love to attack everything modern. Perhaps you prefer your old world of the archives, the world of racism and sexism?

Herb: I didn’t say that.

Priestess: You implied it, which is the same thing. I’m going to charge you with counterrevolutionary sentiments when I leave this restaurant.

Herb: I suppose I’ll have a lot of charges to answer for.

Priestess: Yes, you will.

Joe: Look, be that as it may, I’m passing out candles for every table. [Looking at Herb] Will you help me?

Herb: I’d be glad to.

[He begins to pass out candles with Joe]

Joe: I really don’t need help with the candles, my waitresses can handle it, but I wanted to get you away from that Priestess in order to talk with you privately.

Herb: If it’s about that young man and his papers, I’m afraid I can’t help you, I’m under a bit of a cloud myself.

Joe: No, it’s not that, I think I can wiggle clear of those charges. It’s about the rest of the night. I still need to keep these people happy.

Herb: That won’t be easy. People don’t like it when the power goes out.

Joe: But that is not my fault.

Herb: I know it isn’t, it’s nature’s fault, but try to tell that to a bitch like her royal sisterhood over there.

Joe: You take chances, I’d be afraid to use that term even in the privacy of my home.

Herb: You know something, I don’t really think I give a damn anymore. Maybe I have spent too much time in the archives. When a man spends 8 hours a day, sometimes 10 or 12, in a different world than his contemporaries, he starts to think and feel about things differently than the people around him. I’m heartily sick of women who aren’t women and men who aren’t men. And I’m sick of trying to pretend I care about this nation we live in.

Joe: Look, that is more than I know about. I just wanted you to do that play you did here four years ago.

Herb: [Laughing] That was just a history play about some Christmases from long ago that I strung together. But I can’t do it tonight because I don’t have any copies of the play with me. If you remember, I picked volunteers from the audience who read the various parts, while I was the narrative voice.

Joe: I remember. And you do have copies of the play to give out. I recorded the play, had the words written down, and then made copies of the play. You can give out the parts to volunteer readers again.

Herb: Yes, but they’ll have trouble reading their lines in the dark.

Joe: I have eight high-powered flood lights powered by a generator that I can shine on the stage. The audience will be at their tables with the candle lights while the stage will be illuminated by the flood lights.

Herb: I suppose it could be done. But as of right now the power is… [The lights go out] I was going to say the power was still on.

Joe: It will be off for some time, at least that is what the reports say. Will you do the play?

Herb: On one condition.

Joe: What?

Herb: Here is my coat. I want you to wrap that young man outside in this coat, give him something warm to drink, and shovel some of the snow away from him.

Joe: Are you crazy?

Herb: Possibly, but that is what I want you do to. Once the play starts nobody will notice you. And without the outside light, it will be too dark for anyone to see you helping him.

Joe: Why does everyone feel sorry for that idiot?

Herb: I don’t know that everybody does feel sorry for him. I didn’t notice any outpouring of sympathy for him when they chained him out there.

Joe: I guess there wasn’t. But my wife has been in tears since they put him out there.

Herb: Good for your wife.

Joe: Okay, I’ll do it. I don’t know why you want to make a big deal about it, but I’ll do it. First let me introduce you to the audience, then you hand out the parts. Once the play starts, I’ll sneak out there and see what I can do for the idiot.

Herb: Don’t just see what you can do for him, I’m telling you to do something for him.

Joe: Okay, but let’s start the show.

Herb: One more thing.

Joe: What?

Herb: In the play, I speak, if you remember, of an old Christmas before it became a Mandela-Cybele-Christmas. She, the Priestess, wasn’t here when I did that play on this stage a few years back. She won’t permit it to be performed, so you’ll have to slip something in her drink to put her asleep.

Joe: Permanently?

Herb: [Laughing] That wouldn’t be a bad idea, but I think that would get you in trouble. What I had in mind was a sleeping potion, something that would put her out for two to three hours. Could you manage that?

Joe: If she drinks, I can manage it.

Herb: She drinks all right. She is quite old-fashioned in that regard; she is a stone-cold alcoholic.

Joe: Okay, then, as soon as I come to your table and give her the drink, you head up to the stage.

Herb: And then you visit that young man out there.

Joe: Agreed.


Act III. Scene 1.

The play within a play. Herb Broadhurst gives out the parts to various volunteers from the audience, then he steps forward to introduce the play.

Herb: This is a one-act play that I wrote, mainly for a few close friends that I knew were interested in the subject.

Member of the audience: What is the subject?

Herb: If you let me finish, I’ll tell you. The subject is the transition from Christmas to Mandel-Cybele-Christmas. The characters in the play are fictional, but they are based on real life people that I encountered in my job as a European archivist.

Joan Jackson: Is the play heretical?

Herb: Certainly not. How can history be heretical? I simply present this play as a history of a bygone era. An era that I’m sure everyone here is glad to know is over. How can the past, which we condemn, reach out and hurt us? It can’t. So I give you the play, which, I hope, will amuse you until the lights go back on and the roads are clear.


Act III. Scene 2.

The study of a Roman Catholic parish. One old priest, about 75 years of age, is seated in the study as a younger priest, about 40 years of age, enters.

Younger priest: Isn’t it exciting, Father?

Older priest: What?

Younger: The new missal in which we finally give true homage to Mandela and to Cybele.

Older: I don’t know that I care for it.

Younger: Surely you can’t object to it, we are simply making explicit what has been implicit for many years.

Older: I see that, but I wonder if now is the proper time. There are still, I think, a great deal of the laity who are attached to the old image of Christ as the Son of God.

Younger: He is still the son of God.

Older: Yes, He is, in the sense that all of us are sons of God, but He loses, in the new missal, His distinctive identity as the one and only Son of God.

Younger: Surely it is better that we make what we actually believe to be true the main focus of our worship?

Older: I suppose so.

Younger: You suppose so, Father. I’m surprised at you, do you or do you not believe that Nelson Mandela and the black race are the hope of mankind? And do you or do you not believe that Cybele represents the immortal spirit of womankind.

Older; I do believe both. But I am questioning the timing of the declaration of the Pope. Many Catholics are still attached to the old concept of Christ.

Younger: But that old concept was false, and it came to us from white supremacists.

Older: Yes, it did, but many people took comfort in that old concept of Christ.

Younger; Nonsense. I think you are exaggerating the emotional appeal of the old concept. The people love Mandela and Cybele. You’ll see, the new missal will be a huge success.


Herb, the Narrator: And the new missal was a huge success. There were a few members of the congregation who walked out of the church, but they were arrested as soon as they stepped out into the street. No one ever heard from them again.


Act III. Scene 3

Narrator: An Anglican rectory. This time it is the younger priest who has his doubts about the transition from Christmas to Mandela-Cybele-Christmas while the older priest constitutes the ‘Amen Chorus’ for the Mandela-Cybele-Christmas.

Older priest: [65 years of age] Have you heard the great news?

Younger priest: [35 years of age] About the changes in the prayer book?

Older: Yes.

Younger: I don’t have any problems with the theology. I was brought up to believe in Mandela and Cybele as our saviors. But my grandfather was a great believer in the old European Christ.

Older: Didn’t he go to prison?

Younger: Yes, he was imprisoned, because he refused to accept Mandela and Cybele as co-redemptorists with Christ. In fact he died while in prison. I think his heart gave out on him.

Older: That is a shame, but whiteness must be purged.

Younger: I know, but I wonder if there aren’t more people like my grandfather lurking out there. This change might set them off.

Older: How do you mean ‘set them off’?

Younger: I mean it might drive them to take up arms against the American-African Republic of the United States.

Older: I doubt that there are that many closet European Christians out there. I think we have done a pretty good job of weeding them out of our nation.

Younger: Perhaps.

Older: You worry too much.

Younger; Perhaps, but I can still see that look in my grandfather’s eyes the night they took him away. I was 10 years old at the time. “No man cometh unto the Father except by me,” he screamed, and his eyes were pure fire.

Older: Did you visit him in jail?

Younger: No, my parents wouldn’t permit it. But I’ll never forget the look on his face.

Older: Well, your grandfather was an exception. The people will love the new prayer book because they love Mandela and Cybele and they don’t love the Christ of old Europe.

Younger: I suppose everything will be all right.

Older: Of course, it will.


[At this point in the performance, Joan Jackson stands up and starts screaming.]

Joan: Sister Jacqueline is sick! She won’t wake up!

Herb: Is there anyone here who can attend to Sister Jacqueline?

[A doctor goes over to Sister Jacqueline, who is asleep, face down, on the dinner table.]

Doctor: [After examining her] She is breathing normally and does not appear to be in dire straits. I think she simply had too much to drink. I suggest you place her on a bed or a couch somewhere and let her sleep it off.

Herb: That is your expert medical opinion?

Doctor: Yes.

[Sister Jacqueline is taken to a back room.]

Herb: Now we can proceed with the play.

Joan: Wait, I don’t think the play should proceed.

Herb: Why not?

Joan: It’s offensive.

Herb: Why is it offensive?

Joan: It is blasphemous.

Herb: Why is it blasphemous?

Joan: It insults Mandela and Cybele.

Herb: I don’t see how an accurate depiction of the process by which the European people moved from the worship of Christ to the worship of the black race and Cybele can be seen as blasphemous.

Joan: It just is, and I won’t let it continue. And Sister Jacqueline wouldn’t let it continue if she was…

Herb: If she was awake and sober? [The audience laughs and Joan starts to sputter in red-faced rage and hysteria.]

Joan: Father Mike, I want you to stop the play.

Father Mike: I really haven’t the authority to stop the performance, as Herb says, it is not blasphemous.

Joan: Then I’ll stop it, I’ll….

George: Joan.

Joan: What do you want?

George: I want you to sit down and shut up, you are making fool of yourself. [The audience applauds George’s statement and Joan sinks to her chair in disbelief as if her pet dog has just turned on her and bitten her.]

Herb: All right then, let’s pick up where we left off.


Act III. Scene 4.

A Protestant parsonage, next to the church. One minister, the pastor, is fifty years of age, and the other minister, the assistant pastor, is in his late twenties.

Pastor: This is great news, the Ecumenical Council of Churches has declared that Christ is no longer to be considered the Son of the living God. He has been reduced to a minor prophet.

Assistant: That is good news. Will it be announced in all the churches this Christmas Eve?

Pastor: Yes, all nativity scenes of Christ and Mary will be removed and replaced by nativity scenes of Nelson Mandela and Cybele.

Assistant: How will they be depicted?

Pastor: Mandela will be depicted as a child in a manger with Mother Cybele hovering over him, surrounded by black tribesmen.

Assistant: That sounds wonderful! Will the Orthodox churches be following suit?

Pastor: Yes, they will, but they will stick to their own dates for the Mandela-Cybele-Christmas.

Assistant: Praise be to Mandela and Cybele.

Pastor: Amen to that.

Assistant: Do you expect any resistance from the laity?

Pastor: There is always some resistance to change, but it is our job to help the people adjust to the changes in their faith. We must be gentle, but we must also be firm. We can’t let them backslide into superstition and racism.

Assistant: I don’t personally know of anyone who won’t welcome this news.

Pastor: I know of one man.

Assistant: Who?

Pastor: My younger brother. He is forty years old, married, with four children, three boys aged nine, seven, and five, and one daughter, aged three. He never goes to church. He always puts up a nativity scene with the baby Jesus, Joseph, Mary, and the three wise men every Christmas.

Assistant: That is disgusting.

Pastor: Yes, it is. I must at least try to reason with him. I’m not looking forward to it, but I must try.

Assistant: Well, good luck, I don’t envy you the task.

Pastor: Nor do I.


Act III. Scene 5.

It is Christmas day in the study of the offending brother. His wife and children are in the living room.

Pastor: I see you have the nativity scene out again this Christmas.

Brother: Of course.

Pastor: You know that the church frowns on such things.

Brother: What church?

Pastor: The Christian Church.

Brother: We’ve been all over this before. The church you serve is just an organization, it has no soul, no life.

Pastor: There is no other church outside of what we, as modern Christians, determine to be the church. And I must tell you that all the organized Christian churches, including the Orthodox churches which celebrate Christmas on a different date, have decided to dispense with the traditional nativity scene and to go with the Mandela-Cybele nativity scene.

Brother: You do what you like, but I will stay with Christ and His people.

Pastor: That is heresy, that is racism.

Brother: So be it then.

Pastor: I must warn you that…


[Sister Jacqueline has staggered out of the backroom where they laid her down.]

Sister Jacqueline: Stop this performance! [She has the five policemen with her as she steps out onto the stage] I won’t have it, I simply won’t have it.

Herb: But it’s just a little historical drama depicting our transformation from the darkness of Christianity to the light of liberalism.

Sister Jacqueline: It is blasphemy, disguised as history. You are under arrest.

[The guards handcuff the archivist and place chains on his legs. As they are in the act of restraining Herb, Louisa goes up to Sister Jacqueline.]

Louisa: Sister Jacqueline, Sister Jacqueline, the snow is still coming down and I’m afraid it’s going to go over that man’s head.

Sister Jacqueline: Will someone shut that little brat up? [One of the black policemen strikes Louisa. She goes down as if she has been struck dead, which, in point of fact, she has been.]

Joan: [Running up to her daughter] She is dead, she is dead!

Sister Jacqueline: I’m sorry to hear that, but she should not have interfered. That is what happens when you don’t obey your superiors.

Joan: I know she was wrong, but…

Sister Jacqueline: There are not buts, she was wrong and she died for it.

George: You foul, loathsome witch, I’ll kill you [He rushes at Sister Jacqueline and manages to get his hands on her throat, but he is beaten down by the police officers.]

Sister Jacqueline: Chain him and him [pointing to Herb and George] outside by that idiot.

Joe Marshal: I can’t believe it.

[The front door has fallen off its hinges, and the Idiot is standing in the doorway. There is no snow and no chains on Him, only a light that is neither moonlight nor candlelight, emanating from His face. Sister Jacqueline, the policemen, and the rest of the people in the restaurant simply stare at Him, too stunned to move. He goes up to Louisa and lifts her up into His arms.]

George: They’ve killed my daughter. [The Idiot simply raises his hand to tell George to be calm. He places his hand on Louisa’s forehead for a full minute after which Louisa sits up as if she has just woken up from a nap.

Joe: I’ll be damned.

Barbara: I told you, Joe, he is more than an idiot.

Herb: No, Joe is quite right. He is an Idiot. Who but an Idiot would die on the cross, descend into hell, and rise from the dead on the third day for the likes of me and thee?

George: What are you talking about?

Herb: Did you notice that you are no longer in chains?

George: That’s right. And neither are you. [He takes his daughter in his arms.] But I still don’t know what you are talking about.

Herb: Isaiah told us all about that Idiot:

“Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.  But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all. He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.”

Father Mike: It can’t be. What about Mandela and Cybele?

Herb: Let’s make this the beginning of a new old Christmas. Let us sing praises to the one and only Lamb of God who taketh away the sins of the world.

[Herb starts to sing “God Rest You, Merry Gentlemen.” At first he sings alone but as he starts the song for the second time, everyone else joins in except Sister Jacqueline, the five policemen, and Joan Jackson, who still seem too stunned to respond to anyone or anything.]


Act IV. Scene 1.

Christmas Eve day, some six hours prior to the events just depicted. We are in the headquarters of a white resistance organization, somewhere in the mountains of what was once called Tennessee.

David Morgan: This will be your first Christmas here since your conversion.

John Taylor: Yes, I was part of The Christmas Carol for two straight years in Britain, but Christopher Grey orchestrated the whole production. I’m a little nervous about being in charge of this production.

Morgan: You come highly recommended, Christopher Grey said you’ll do a “wonderful” job.

Taylor: I hope so. I’m sorry that you won’t be able to see it.

Morgan: I’ll see it on tape.

Taylor: You’re filming it?

Morgan: Sure, how could we not film the directorial debut of John Taylor?

Taylor: Will you be back by Christmas day?

Morgan: Yes, if all goes well. We have a quick strike planned against an official who’s been very, very aggressive in her persecution of our people. She will be celebrating Mandela-Cybele-Christmas at an ecumenical center and then eating supper at a nearby restaurant. We plan to take her there.

Taylor: Will you kill her?

Morgan: Probably not. We’ll take her prisoner like we took Father Todd prisoner three years ago in that rectory where you once resided with him.

Taylor: He is still a prisoner, isn’t he?

Morgan: Yes, we don’t seem to be able to get through to him. He remains in that other world.

Taylor: I pray for him regularly.

Morgan: Well, there is always some hope. As for Sister Jacqueline, she will not, after tonight, sign any more death warrants against our people.

Taylor: I finally heard from Britain again.

Morgan: From Christopher Grey?

Taylor: No, I heard about Christopher Grey. Father Bontini wrote me a long letter about him.

Morgan: Please let me hear it.

Taylor: I’ll condense it somewhat and leave out some of the parts not related to Christopher, but this is what Father Bontini wrote about Christopher.


“Christopher received a letter from Pope Francis II, the son of Pope Francis the blasphemer and the same pope who presided over the trial and condemnation of Christopher Grey a few years back, at which he received the death penalty. As you recall, Christopher escaped from his cell because of an earthquake and the aid of an angel of mercy.

“The pope’s letter was an urgent plea to Christopher Grey and to Christopher Grey alone. He said that he was on his death bed and desperately wanted to hear about the ‘real Jesus Christ’ that Christopher Grey spoke of. He went on to say that he didn’t expect Christopher to believe that he was at death’s door and in need of a Christian presence at his death bed, but if Christopher could forgive him his sins, and if Christopher would trust in his word, he would like him to come to his death bed.

“I told Christopher that he shouldn’t go. I told him that I thought Pope Francis II was lying, that he just wanted to get Christopher back in the hands of the Vatican authorities. Do you know what he said? He told me that, ‘I suspect that he might be lying. In fact, there is a very good chance that he is lying, but I must go to him, because he might be sincere. He could be a fellow sinner who needs the comfort of our Lord at the hour of his death.’

“’But isn’t there someone else who can give him that comfort?’ I asked him. He just looked at me with that look of his, the look that says you have said something rather strange. ‘Who among his followers, the people who have surrounded him during his pontificate, would preach Christ crucified, Christ risen to him?’

“’No one,’ I answered at once.’

“’There you have it,’ Christopher responded, ‘I must go to Italy and to Rome itself.’

“So Christopher went to Rome to provide comfort to the dying pope. But Pope Francis II was not dying, he was alive and well. He had Christopher thrown into prison and beaten unmercifully for over a week. After seven straight days of the beatings, the Pope ordered the execution that had been held in abeyance after Christopher’s escape two years ago. The execution was to be on the eighth day. The night before his execution was to take place, Christopher awoke and discovered that there was a man in his cell, who was washing his wounds with some kind of ointment.

“Christopher: Is this to make me presentable at the execution?

“Jailer: No, this was not ordered. I am not supposed to provide you with any medical treatment.

“Christopher: Then, why, my son, are you doing it?

“Jailer: Don’t you remember me?

“Christopher: The light in the cell is not good, and you have just awakened me. Perhaps if you could stand in the small light by the door. [The guard obliges him] Yes, I do recognize you, you are the father of that young boy that was caught in the earthquake two years ago.

“Guard: Yes, I am the father of that child, who would have perished if you had not saved him. And I would have perished as well, because I would not have left my son trapped in the rubble, I would have stayed and died with him.

“Grey: How is your child?

“Jailer: He is a fine, healthy boy of eight years of age now.

“Grey: That is good news.

“Jailer: He is waiting for me at the White Table Inn with two friends.

“Grey: I don’t understand.

“Jailer: Much has happened inside me since that day you saved my son. Everyone that I called to for help simply kept running away. The earth trembled at our feet, and they all were afraid, thinking they would be victims of the earthquake if they didn’t take refuge on what the scientists told them was safe, solid ground, so they ignored my pleas for help. Except you. You stopped and looked at me, you knew me as the man who had, by order of the pope, beaten you while you were chained to the Vatican walls. ‘Don’t worry,’ you said as you lifted the rubble off of my son, ‘There doesn’t seem to be any broken bones.’

“Then you led us out of the center of the earthquake to solid ground. I tried to put into words how I felt, but I was speechless before you. I feel ashamed. You gave me a copy of Christ’s Gospel, in my native tongue, and told me to read it with my heart. Then you blessed me and my son and left for Britain.

“I have searched the Gospels with my heart during the last two years, and I have discovered Christ. And I have tried to provide the comfort of Christ, as you did for me, to the men and women imprisoned within the Vatican dungeons.

“Grey: Bless you for that.

“Jailer: But it is time to leave this place. My son and I, and my two friends, my late wife’s brother and cousin, are coming with us, if you’ll give us sanctuary in Britain.

“Grey: Of course, I will. Arthur’s Britain is open to all the European knights of the cross.

“Jailer: Then we shall leave this place and the Vatican death chamber will lose one of its victims.


Act IV. Scene 2.

“The jailer and his son, the jailer’s brother-in-law, the cousin of the jailer’s wife, and Christopher Grey have managed to procure a ship to take them from what was once called Brindisi, but is now called the port of Mandela, to Christian Britain. AS the others on board sleep, the jailer’s brother-in-law approaches Christopher Grey, who also is not asleep, but is standing alone on the foredeck, looking out to sea.

“Brother-in-law: I’m sorry to intrude on you.

“Grey: You are not intruding, I was just looking at the sea; it is truly beautiful.

“BIL:  You English are all in love with the sea.

“Grey: Possibly, it is all around us. But I grew up in the middle of England, of farming stock.

“BIL: They say you are well over a hundred years old, so I assume that you lived in England before it became part of the Islamic Republic.

“Grey: Yes, it was before that time.

“BIL: That must have been a wonderful period of history?

“Grey: It wasn’t paradise, life was still hard, but yes, they were better times. But, my son, you haven’t come on deck to talk about the sea or about merry old England. You have something on your soul that is troubling you. Why don’t you confide in me?

“BIL: I hate the present rulers of Italy. They will countenance any cruelty, they will approve every atrocity against the white Italian people, so long as the atrocities are done in the name of the noble savages of color. That is why I wanted to come to Britain with you and my sister’s husband. But I am troubled in my heart. I don’t think I belong in Christian Britain.

“Grey: Why is that, is it because of the language barrier? Because if that is all, I must tell you that we have many Britons who…

“BIL: No, it is not that.

“Grey: Then tell me, my son.

“BIL: I don’t believe in Jesus Christ. I don’t believe, as my brother-in-law believes, that Christ rose from the dead. How can I hope to belong in a country where people do believe that Christ rose from the dead?

“Grey: Let me ask you this. Do you want to believe that Christ rose from the dead and that all those who die believing in Christ do not really die?

“BIL: Yes, I would very much like to believe that, but I cannot believe.

“Grey: Why can’t you believe?

“BIL: Because four years ago, I saw my sister waste away before my eyes. She was only 22 years old. At the hour of her death, there was no light in her eyes. And when the mortuary police came to take her body away to be cremated, my sister ceased to exist. It was the same with my wife. How can I say that I believe in the resurrection of the dead? It would be a colossal lie. Yet, I want to live in a place other than this hell on earth called Italy. So I didn’t tell you, till now, that I am not a believing Christian.

“Grey: Did you ever hear of Thomas, also called Didymus?

“BIL: No, is he someone from the Bible?

“Grey: Yes.

“BIL: The Bible is banned in Italy. My brother-in-law has a copy that he has offered to share with me, but I was never interested.

“Grey: Thomas was one of the twelve apostles. You have heard of the twelve apostles who were the followers of Christ?

“BIL: Yes, I’ve heard of them. And I have also heard the Christ story. How He was supposed to have died on the cross and then rose from the dead.

“Grey: Well, after Christ’s resurrection from the dead, He appeared to ten of the twelve apostles. Judas, of course, was missing and so was Thomas. When Thomas returned from wherever he had been, the others told him Christ had just appeared to them in the flesh. Thomas did not believe them. “But Thomas, one of the twelve, called Didymus, was not with them when Jesus came. The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe. And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you. Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing. And Thomas answered and said unto him, My Lord and my God. Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.”

“Most of us are in the position, vis-à-vis our Lord, of Thomas. We love Him, but we can’t quite believe in His resurrection from the dead.

“BIL: But some people, our people, the white Europeans, did once believe in Christ’s resurrection from the dead, didn’t they?

“Grey: Yes, most of the European people, prior to the 20th century, did believe that Christ rose from the dead.

“BIL: I thought so. The Vatican officials keep telling us that the churches never said that Christ rose from the dead.

“Grey: They are lying, because they no longer believe in Christ’s resurrection from the dead, they have rewritten the Christ story to make it compatible with their un-faith.

“BIL: Which is?

“Grey: The worship of the abstract collective mind of the white liberals, which is the father, the worship of the noble black savage, who is the savior, and the worship of science, which is the holy ghost.

“BIL: Yes, they do worship those three entities.

“Grey: OF course, they do.

“BIL: But how can I have faith? I don’t believe in the noble savage, but I’m afraid that I do believe, against what I would like to believe, in reason and science.

“Grey: Let me tell you a story, a true story, from my childhood. I grew up on a farm in England. My parents, as with most farmers in those days, could not afford to leave the farm. There were too many things to take care of. Twice a year they spent an evening away from the farm. Once on Christmas Eve, at a big church fest, and once at Easter. Well, it was Christmas Eve, the day before my first birthday. Yes, I was born on Christmas Day. That evening my parents left me with my fourteen year old cousin. She was a reliable young girl, who know how to take care of a baby.

“On that night she placed me in my crib and sat beside it, waiting for me to go to sleep. It was unusually warm that night for a late December evening, so the window in the bedroom was open. As my cousin went to close the window, a hawk landed on the window sill. He flew straight for my crib and perched on the side, apparently ready to strike. My cousin screamed – she was, as she said later, too paralyzed with fright to move. But Smokey, our gray and white cat, who was mainly an outside cat but was permitted inside for his meals, was not too afraid to act. He leaped on the hawk and broke his neck. Then he simply stood there with no more interest in the hawk than if it was a piece of wood.

“My cousin made much of Smokey, giving him the cream that was usually reserved for desserts, and she told the story in vivid detail when my parents came home. From that day onward, Smokey had the run of the house. And when I left the crib, Smokey slept with me in bed.

“Smokey was about four years old at the time he delivered me from the hawk. I grew up hearing about his heroic deed and we became inseparable. Then it happened, as it must happen to all those we love, humans and pets, Smokey died when I was thirteen years old. It was the first time that death, the death of someone I loved, had entered my life. I’m afraid I didn’t take it very well. No one, not my parents, nor the pastor, could console me. After my parents went to bed, I would go out to Smokey’s grave, and lay on the grave weeping and begging God to take Smokey into His Kingdom.

“One night, about four weeks after Smokey’s death, I was lying at his grave and weeping, as I did every night, when I felt a hand on my shoulder. It was an angel, and the angel had Smokey in his arms. He took my hand and placed it on Smokey’s head so that I could pet him. I felt him purring. Then the angel spoke: “It’s all right, he is with the Lord and he will be safe with Him until you come.” Then he was gone.

“BIL: Was it real, the vision you saw, or was it madness?

“Grey: It was real. I don’t know why I was vouchsafed that vision. Maybe it was because Our Lord wanted me to comfort all those who mourn, like I was comforted that night. I know I have tried to do that my entire life. And I want to comfort you. Christ is there for us and our loved ones, we, and they, do not die.

“BIL: I want to believe that. And I do, right now, in your presence, feel that it is true.

“Grey: Stay with that feeling. Stay amongst people who give you that feeling, that is what the communion of Saints entails. Will you pray with me?

“BIL: Yes.


Taylor: I won’t read any further, because I know you have work to do tonight.

Morgan: Yes, we do. But so do you. Good luck with the play.

Taylor: And good luck to you. May Christ be with you.


Act V. Scene 1.

Back at the restaurant, Sister Jacqueline has once again taken charge. The ‘Idiot’ has disappeared, and Sister Jacqueline has ordered George and his wife, their daughter, Joe Marshal and his wife, Herb, and Father Michael arrested.

Joan: Why am I being arrested?

Jacqueline: Because you were part of the trick.

Joan: I had nothing to do with any trick. It was those others [pointing to Herb and her husband] who were in on the trick. They made my daughter pretend that she was dead.

George: She was dead.

Jacqueline: Silence that man. [George is gagged]

Father Mike: I protest this treatment. I had nothing…

[At this point, David Morgan and his European dragoons enter. The policemen go for their guns and are shot and killed.]

Morgan: [Referring to the captives] Untie those people.

Jacqueline: What is the meaning of this? I forbid…

Morgan: You shall never have the power to permit or forbid anything again. Take her away. [Two of the European dragoons take her away.]

Joan: Who are those men?

Joe: It’s the white underground.

Joan: Then we will all be killed.

George: I’ll tell you once more and then I’ll gag you – Shut up!

Morgan: [Turning to Herb] What went on here?

Herb: We had a visitor, if you’ll step outside with me. [They walk to the tree, where the empty chains are still lying by the tree] I’ll explain what happened here. [He motions to Barbara Marshal and Louisa.] You two might want to come along with me.


Act V. Scene 2.

Outside by the tree, after Herb has told David Morgan about the events of that night.

Morgan: You three saw and believed — what will be the reaction of the rest of the people?

Herb: I think it will be the same as before [He quotes from memory] “And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.  Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him. But some of them went their ways to the Pharisees, and told them what things Jesus had done. Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles. If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation. And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all, Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.”

Morgan: What should be done with that woman? [referring to Joan Jackson]

Herb: I’m tempted to say leave her behind and let her be killed by the liberals she serves, but I suppose we must take her with us.

Morgan: But as a prisoner.

Herb: Yes, of course.

Morgan: What about the others?

Herb: I think her father [pointing to Louisa] has had a genuine conversion, and he can be part of the underground.

Morgan: [Looking at Barbara Marshal] What about your husband?

Barbara: Please take him with us, I think he believes, or at least he will in time.

Morgan: “Lord, I believe, help my unbelief”?

Herb: I think so. Let’s take him with us. What about Father Michael?

Morgan: He’ll have to come along too, but he’ll have to join Father Todd in prison. The members of the Sanhedrin are the hardest ones to convince. Okay, let’s pull out of here, we can still reach the mountains in time for the Christmas Eve festivities.


Act V. Scene 3.

The Christmas Eve performance of The Christmas Carol has ended. The white Europeans, the counterrevolutionary remnant, are gathered together. George Jackson, Louisa, Joe Marshall and his wife, and Herb Broadhurst, the former archivist, are amongst the faithful.

Morgan: Christopher Grey has asked us to sing, in fellowship with him and our brothers and sisters in Christ across the waters, “Abide with Me.”

    Abide with me; fast falls the eventide;
    The darkness deepens; Lord, with me abide;
    When other helpers fail and comforts flee,
    Help of the helpless, oh, abide with me.
    Swift to its close ebbs out life’s little day;
    Earth’s joys grow dim, its glories pass away;
    Change and decay in all around I see—
    O Thou who changest not, abide with me.
    I need Thy presence every passing hour;
    What but Thy grace can foil the tempter’s pow’r?
    Who, like Thyself, my guide and stay can be?
    Through cloud and sunshine, Lord, abide with me.
    I fear no foe, with Thee at hand to bless;
    Ills have no weight, and tears no bitterness;
    Where is death’s sting? Where, grave, thy victory?
    I triumph still, if Thou abide with me.
    Hold Thou Thy cross before my closing eyes;
    Shine through the gloom and point me to the skies;
    Heav’n’s morning breaks, and earth’s vain shadows flee;
    In life, in death, O Lord, abide with me.

Morgan: Merry Christmas!

The End

Posted in Remembrances | 3 Comments

For Unto You Is Born

When the Christ-Child to this world came down,
He left for us His throne and crown,
He lay in a manger, all pure and fair,
Of straw and hay His bed so bare.
But high in heaven the star shone bright,
And the oxen watched by the Babe that night.
Hallelujah! Child Jesus!

Oh, come, ye sinful and ye who mourn,
Forgetting all your sin and sadness,
In the city of David a Child is born,
Who doth bring us heav’nly gladness.
Then let us to the manger go,
To see the Christ who hath loved us so.
Hallelujah! Child Jesus!

-Hans Christian Andersen


When I look at modern Europe I feel a sadness beyond sadness and an anger beyond anger. The sadness that goes beyond sadness stems from the knowledge of what has been lost, and the anger that surpasses anger is centered on the liberals who have destroyed Christian Europe. Acting with malice aforethought, the liberals have cut the European people off from their Christian past.

The modern churchman feels no sadness at that which is lost nor does he feel any anger toward the liberals. You can’t mourn for what is lost if you don’t believe that what was lost was of any value. Nor can you be angry with the people who destroyed your cultural heritage if you don’t believe that heritage was of any worth.

If there is no sadness for our loss, if we do not weep by the rivers of Babylon, then our anger will be misdirected. That is the great tragedy of Neopaganism. The neo-pagans are one with the liberals in their hatred of Christian Europe; they do not mourn its passing, but they are angry with the liberals for not proceeding into a future designed and organized by the neo-pagans. Despite their seeming differences, the liberals, the churchmen, and the neo-pagans are in agreement about the central issue, “which was and is the question of these wars.” They are united in their hatred of Christian Europe.

What I see when I look at Christian Europe, and what the liberals, the churchmen, and the neo-pagans see, is something entirely different. They are in the majority, and I am in the minority. Shall I then cede the field to them? No, I shall not, because I maintain that what I see through the eye, in contrast to what they see with the eye, is true and what they see is false. Let us bring a beautiful actress from Hollywood’s golden age onto the stage. Life would be a lot simpler if the soul of a beautiful woman was in harmony with her outward beauty, but that is seldom the case. So I make no claims for Linda Darnell’s spiritual beauty. She may have been a wonderful woman, or possibly something less than wonderful. That is more than I know or want to know. What I do know is that she was a radiant beauty (see The Mark of Zorro). That of course is my subjective opinion, based on my perception of outward womanly beauty. But someone else — I don’t know who that could be — might find Linda Darnell singularly unattractive or even repulsive. By way of analogy, let us say that Christian Europe is Linda Darnell. The liberals find her repulsive and ugly, the churchmen find her too flawed according to their theory of what a beautiful woman should look like, and the neo-pagans claim she is too Jewish-looking to be considered beautiful. All three groups bid us look to the future in order to find a truly beautiful woman.  

The mystical entity called the ‘future’ is the linchpin of the liberals’, the modern clergy men’s, and the neo-pagans’ mind-forged world dominated by their theories of perfection. The past, filled with imperfections, must be eradicated so that the future can triumph. But what kind of future is there if we leave Christian Europe behind? “We will have a wonderful future,” the champions of a science-dominated future inform us. The “You ain’t seen nothing yet” of Ronald Reagan was and is the mantra of all the warring factions of futurists.

Keats said that truth was beauty and beauty was truth. Yes, that is correct. But we are still left with the question, “What is truth,” because we still must determine what is beautiful. I claim that true beauty is moral beauty and that there is no greater beauty in heaven or earth than the moral beauty of Christ the Lord, as seen through the hearts that loved Him, the hearts of the antique Europeans. To look to a future based on the demonization of our Christian past, which constitutes a rejection of the beatific vision of Christ, is to look to a future devoid of faith, hope, and charity. But of course we no longer need to look to such a future, that future is here now; it is our present reality: Modern Europe is a world devoid of the faith, the hope, and the charity that once sustained the European people when they cherished, and did not renounce, their past.

In his magnificent speech before Confederate veterans on May 31, 1904, John Sharp Williams, a U. S. Representative, praised the Southern people for keeping our European civilization alive during the so-called “reconstruction” years after the war.

But there was something else, and even a greater cause than local self-government, for which we fought. Local self-government temporarily destroyed may be recovered and ultimately retained. The other thing for which we fought is so complex in its composition, so delicate in its breath, so incomparable in its symmetry, that, being once destroyed, it is forever destroyed. This other thing for which we fought was the supremacy of the white man’s civilization in the country which he proudly claimed his own.

Then he goes on to say,

Slavery is lost, and it is certainly well for us and the public – perhaps for the negro – that it has been lost. But the real cause for which our ancestors fought back of slavery, and deemed by them to be bound up in the maintenance of slavery – to wit, the supremacy of the white man’s civilization, the supremacy of the ethical culture, which has been gradually built up through countless generations – has not been lost.

William’s speech is a two-edged sword. On the one hand, it inspires us to know that our people, white Europeans, once stood tall and fought back against the liberal leviathan. But on the other hand is the horrible fact that the Southern people who came after John Sharp Williams, and the people of all the other European nations as well, caved in to the liberal leviathan. That civilization which Williams depicted as “so complex in its composition, so delicate in its breath, so incomparable in its symmetry,” has been destroyed. What then? How should we then live if that civilization is no more? We must go deeper — that is how we shall survive. If we go to the heart of that ancient European civilization, we go to Christ the Lord.

It is certain that old Europe, championed by the Southern people during the Civil War and the reconstruction era, is no longer in existence as a civilization. It is of the past, a past that has been condemned by all the various champions of a utopian future. But if we do not try to restore that civilization by adhering to the inconsequential outer forms of that civilization, such as the democratic process, Greek philosophy, and/or the Roman legal system in church and state, but go instead to the Dream of the Rood, which is the real heart of Western civilization, we will be able to regain that which was lost. (1)

I do not say that we shall ever see old Europe as it once existed again. I do say that so long as two or three are gathered together in His name, in union with the antique Europeans who built a civilization consecrated to Him, then the old South, the old Europe, still lives. Lost causes only become lost when the ‘defeated’ people no longer believe in what they fought for. The Southern people, like the European people throughout the world, only lost the war with the Jacobins when they came to believe in the same faith as the Jacobins. The resistance to Jacobinism must start from within. Do we believe that we are created in the image of God or do we believe we are created in the image of the beast? If we believe the latter, then we will not restore European civilization, because the image of the beast culture is the image of the future. What is past is the ‘image of God in Man’ culture that our dear old folk of long ago built in defiance of the pagan gods of nature. Have we ‘progressed’ beyond those people? Why is the demonism of infanticide, homosexuality, feminism, and negro worship considered a progression? We have supped full of liberalism, and that hideous, foul-tasting repast has left us too spiritually stupefied to live as Europeans should live, in loving remembrance of our honored dead who rest in the arms of the Lord, and in loving remembrance of Him, the God who lives.

There is a song in the magnificent movie called The Wonderful World of the Brothers’ Grimm in which the children sing of Christmas Land. Our Europe was Christmas Land. There was love, honor, beauty and faith in that town. I, for one, do not intend to leave it, not ever. Which is a good place to leave off for this year.

For December 14th, December 21st, and December 28th I will post another remembrance of Christopher Grey. The next regular post will be in the New Year, January 4th. The remembrances were and still are intended as depictions of a dystopian future dominated by the liberals and their heathen allies. Tragically that future has come upon us at such an accelerated rate that the dystopia is no longer in the future, it is here. But the last word will not be spoken by the liberals and their allies. In the beginning was His word, and in the end His word shall prevail. I will dwell in Christmas Land again this year and every year, and it is my hope and prayer for thee, that you are able to dwell in Christmas Land this Christmas and in all the Christmases to come, on this earth and in His house of many mansions in heaven.

“Christmas is coming, the goose is getting fat,” — although I must admit I’ve never tasted goose –, “who’ll put a penny in an old beggar’s hat?” I will. God bless the old beggar and God bless the European remnant. Merry Christmas! +


(1) Now I bid thee, my loved man, to declare this vision unto men; reveal in words that it is the glorious tree on which Almighty God suffered for the many sins of mankind and the old deeds of Adam.

There He tasted death; yet God rose up again with His mighty power to help men. Then He ascended to heaven; hither again will the Lord Himself make His way to this world to seek mankind on the day of judgment, Almighty God and  His angels with Him, when He who has power of judgement will judge each one according as he merits in this fleeting life. No one can be without fear there at the word the Lord says: He will ask before the multitude where the man is who for God’s sake would taste bitter death, as He aforetime did on the cross; but then they will be afraid, and think little of what they begin to say to Christ. No one need be terrified there who erstwhile bears in his breast the best of signs, but each soul which desires to dwell with the Lord must through the cross seek the kingdom which is far from earth.

The Dream of the Rood

Posted in Charity, Christian Europe, Faithful hearts | Tagged , | 3 Comments

The Love That Frees Us from Satan’s Power

And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise. – Luke 23: 43

Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou believe on the Son of God? He answered and said, Who is he, Lord, that I might believe on him? And Jesus said unto him, Thou hast both seen him, and it is he that talketh with thee. And he said, Lord, I believe. And he worshipped him. – John 9: 35-38


Nathaniel Hawthorne has been and still is, if he is read at all, condemned by the modern literary critics for his obsession with one theme – the hardened heart. In such short stories as “Dr. Heidegger’s Experiment,” “The Birthmark,” “Rappaccini’s Daughter,” and “Ethan Brand,” Hawthorne depicts the fatal consequences of a life lived according to the scientific principles of dissection rather than the passions of the human heart. And in the Scarlet Letter, Hawthorne puts an exclamation point on his ‘obsession’ by making Roger Chillingworth, the wronged husband of an adulterous wife, a man who sins mortally by looking into the human heart with the eyes of a scientist, and by so doing, detaches himself from humanity. Hawthorne was not alone in his opposition to what he saw as the scientizing of man. His 19th century counterparts, Scott, Dickens, and Dostoyevsky, also saw the essence of modernity in rationality detached from humanity. And before them was Edmund Burke, who saw, in the new world order of the French Jacobins, a soulless scientific world completely opposed to the religion of Christ, who comes to men through their hearts of flesh. In science-based cultures, hearts of flesh are proscribed, because men with hearts of flesh are opposed to the progression of man from the ‘superstition’ of faith to the world of ‘enlightened’ reason.

Nothing can be conceived more hard than the heart of a thoroughbred metaphysician. It comes nearer to the cold malignity of a wicked spirit than to the frailty and passion of a man. It is like that of the principle of evil himself, incorporeal, pure, unmixed, dephlegmated, defecated evil. It is no easy operation to eradicate humanity from the human breast. What Shakespeare calls the “compunctious visitings of nature” will sometimes knock at their hearts, and protest against their murderous speculations. But they have a means of compounding with their nature. Their humanity is not dissolved.  They only give it a long prorogation. They are ready to declare, that they do not think two thousand years too long a period for the good that they pursue. It is remarkable, that they never see any way to their projected good but by the road of some evil. Their imagination is not fatigued with the contemplation of human suffering through the wild waste of centuries added to centuries of misery and desolation. Their humanity is at their horizon—and, like the horizon, it always flies before them. The geometricians and the chemists bring — the one from the dry bones of their diagrams, and the other from the soot of their furnaces — dispositions that make them worse than indifferent about those feelings and habitudes which are the supports of the moral world.

It certainly was not easy for the liberals to “eradicate humanity from the human breast.” Lady Macbeth tried but ultimately failed because she lacked a scientific ideology to sustain her. A modern psychiatrist would have told her that she was just realizing her human potential, by fighting against white male stereotypes about women that said women should be weak and submissive. She would have left the psychiatrist’s couch and gotten a job teaching ‘women’s studies’ at Stanford or Harvard. The point being that we have allowed the scientizers in church and state to replace the Christ-centered European culture of the heart that loves for the scientized culture of the mind that hates all things humane, noble, and beautiful. The liberals have labeled Burke and the European poets ‘obsessive’ while they have institutionalized their own obsessions, their passionate love of the noble savages of color, and their passionate, obsessive hatred of all things white and Christian. It is not obsession itself that is wrong, it is what a man is obsessed with that counts. And I maintain that Burke’s and the great European poets’ obsession with the evils of a science-based culture that views man as a glorified ape without a heart for God, was the right obsession. And if you read through the Gospels and the epistles of St. Paul, you will discover that Christ and St. Paul were also obsessed with the hardened heart.

The man of science, the psychiatrist who scientizes man, and the man of theology, the theologian who scientizes God, are one in spirit. Both see the human heart and all passions emanating from the human heart as evil. The psychiatrist sees only animality in mankind, so he declares animality to be normality and absolves mankind from sin: “I’m okay, you’re okay.” How can there be any sin if we are apes? Can apes sin? The theologian who damns the human in order to praise the divine is looking at man with the same eyes as the psychiatrist. He sees nothing worthy of redemption in the human heart, so he places that worthless entity aside and looks to his own mind, his science-trained mind, to guide the beasts called men toward the light of his vision of heaven, which is really a vision of hell, a scientized, inhuman laboratory of test tubes with the distilled essence of brain cells in them.

The scientific view of existence which says everything is of nature and nothing is of God was promulgated to make man eased with being nothing. In exchange for eternal life, if they repented of their sins, men were told that they need not repent because there was no God before whom a man could repent. But then of course this meant there was and is no loving divine presence in our lives: We can’t weep and be forgiven and share eternity with Him who died for all. Is this brave new world really superior to old Europe?

To harden one’s heart against all things humane and Christian is indeed the “unpardonable sin” that Hawthorne’s Ethan Brand discovers. It is the “unpardonable sin” because the man of the hardened heart does not think he needs pardon. The hard-hearted liberal and the hard-hearted metaphysician feel they are not in need of God’s mercy or forgiveness because, like Shylock, they are not conscious of their own sinfulness: “What judgement shall I dread, doing no wrong?” The thinking man, the theologian, can do no wrong because he has no heart, which is where he thinks wrong resides, and the liberal thinks he can do wrong because there is no wrong, there is no sin as the antique Europeans defined it; there are only sins against liberalism, the ‘racist’ and ‘sexist’ sins.

In direct contrast to the liberals and the theologians is the good thief. He is quite conscious of his sinfulness:

And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us. But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation? And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss. And he said unto Jesus, Lord, remember me when thou comest into thy kingdom. –Luke 23: 39-42

And then our Lord, who is still going about His Father’s business even on the cross in the midst of mortal pain, says to the good thief, “Verily I say unto thee, Today shalt thou be with me in paradise.” What a moment! To know that a lifetime of sin and sorrow can be turned into a victory over sin and sorrow through a heart-to-heart connection to the Suffering Servant is worth more than anything that the world of science can offer us.

We know nothing of the good thief’s life apart from the moment he shared with Christ on the cross. Did he ever hear Christ speak before that moment? Perhaps he was there, possibly to pick pockets, when Christ gave His Sermon on the Mount. What we do know is that the good thief was able to recognize, in his heart, the Heart of hearts. He loved much and was forgiven. Christ does not abrogate the rites of confirmation and baptism by telling the good thief that “today shalt thou be with me in paradise.” What He does is point to Himself as the Lord of those rites; they exist to place us before Him in spirit and truth, and the good thief is already there, he has received Christ in spirit and truth.

I love the good thief. The man who feels he is without sin and needs no redeemer will never know what the good thief knew – only Christ can forgive sin and heal the heart laden with sorrow, wrong, and trouble. Outside of His grace, there is no grace. The men and women of modern Europe, the liberals, have spent the “unbought grace” of life handed down to us by the antique Europeans, which they received from Christ the Lord. The liberals will never know what it feels like to be forgiven their sins, because they, in their mind-forged religion of cruelty and impiety, know themselves to be without sin. If we follow in their train we shall never hear the blessed words of forgiveness and hope that the good thief heard.

It’s possible to get a Ph.D. in literature in our modern universities without ever having read a work of literature. All a literature major needs to know is the psychological theories of the literary critics. There is no need, if you want to succeed in academia, to actually read the great works of Western literature. After all, how can we expect Shakespeare, Scott, or Dickens to tell us anything about life that the scientized experts, the psychiatrists, can’t tell us? I would prefer a complete ban, which is now taking place, on all the literature of the West, rather than watch the great works become mere grist in the psychological mills of the experts.

The same process of desoulment that took place in the literary circles of academia also took place in the church. Just as a man can become a Ph.D. in literature without any direct contract with literature so can a man become a Christian in good standing with his local church without having any contact with God. In fact, that is what our churchmen desire. They want the laity to empty their hearts and open up their minds to their clergymen, who will cram God into their heads. That way nothing human gets in the way of the streamlined, scientific faith of the clergy. But what if the clergy’s plan is not God’s plans; what if He really does enter our lives through the human heart? (1)

Throughout the Gospel, Jesus makes the lame to walk, the blind to see, and the dead to rise again. And in the case of every miracle, the Pharisees who govern the Jewish people do not look at Christ’s miracles of compassion and love, instead they focus on Christ’s breaches of the law. They claim He has violated “The Law” by healing on the Sabbath. And they claim He casts out devils because He is in league with the devil. Let us bring the man born blind into the lists once again. If we are reading the Bible as little Arthur in Tom Brown’s School Days read the Bible, with the belief that the men and women of the Bible were real, historical persons, we encounter, in the man born blind, a heroic example of how we must respond to His divine love. After Christ gives the man born blind his sight, the Pharisees try to deny the miracle by claiming it never occurred — it is a fraud. But the parents of the man born blind confirm that their son was indeed born blind. That is all they will say; they do not make any claims about Christ “because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.”

Having failed to discredit Christ’s miracle of compassion through the parents of the man born blind, the Pharisees then go after the man himself. What happens? The man born blind refuses to back down to the Pharisees.

Then said they to him again, What did he to thee? how opened he thine eyes? He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again? will ye also be his disciples? Then they reviled him, and said, Thou art his disciple; but we are Moses’ disciples. We know that God spake unto Moses: as for this fellow, we know not from whence he is. The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes. Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth. Since the world began was it not heard that any man opened the eyes of one that was born blind. If this man were not of God, he could do nothing. They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out. – John 9: 26-34

There, in that confrontation between the Pharisees and the man born blind, we see where true faith resides. The man born blind has a heart of flesh; he has the courage to defy the Pharisees because he loves the man who gave him his sight. We must realize what it meant for a Jew to be cast out of the synagogue. The life of the synagogue was everything to the Jew; without that life there was no community and no comfort in this world. But still the man born blind stands tall. “Of course he stands tall,” the modern man retorts, “Christ gave him his sight.” Then why don’t we, the modern Europeans, stand tall? Haven’t we been the recipients of an even greater miracle than the man born blind? The Man of Sorrows has borne our sins; He has given us eternal life through His sacrifice on the cross. Shouldn’t that give us the courage and love to defy the modern Pharisees of Liberaldom?

Our European ancestors did defy the Pharisees of science as the man born blind defied them. But the modern Europeans are only concerned with their place in the liberals’ synagogue. They have forsaken the God-Man who gave them sight and life eternal. If, and that ‘if’ is all in all, we denounce the Pharisees of Liberaldom, the Pharisees of science and theological speculation, we shall know the living God because He shall seek us out when we are cast out of the liberals’ synagogue.

Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou believe on the Son of God? He answered and said, Who is he, Lord, that I might believe on him? And Jesus said unto him, Thou hast both seen him, and it is he that talketh with thee. And he said, Lord, I believe. And he worshipped him. And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind. And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also? Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth. –John 9: 36-41

The good thief, the man born blind, and the antique Europeans, were one in that which was and is essential: They had human hearts of flesh that responded to the love emanating from His divine heart. We can conquer the scientistic world of Liberaldom if we also, like the good thief, the man born blind, and the antique Europeans respond to His love with our renewed hearts of flesh. +


(1) I know it is not Christmas yet, but I want to give the reader enough time, if he or she so chooses, to read, along with their loved ones (the stories always are best read aloud amongst those we love) one or all five of the greatest Christmas stories ever written.

1.“The Shepherd Who Watched by Night” – Thomas Nelson Page
(I cannot read this story without weeping)

2. The Christmas Carol – Charles Dickens

3. The Haunted Man and the Ghost’s Bargain – Charles Dickens

4. Old Christmas – by Washington Irving

5. “What Christmas Is As We Grow Older” – Charles Dickens
This last one is not a story, it is a prose poem dedicated to Him and all the living and the dead who are connected to Him through the love that is always present, but is particularly present at Christmas time.

Posted in Charity, Faithful hearts, Pride of intellect, Rationalism, Scientism | Tagged , , , , | 3 Comments

Forgive Us Our Trespass

Merciful Heaven,
Thou rather with thy sharp and sulphurous bolt
Splits the unwedgeable and gnarled oak
Than the soft myrtle; but man, proud man,
Dress’d in a little brief authority,
Most ignorant of what he’s most assur’d,
His glassy essence, like an angry ape,
Plays such fantastic tricks before high heaven
As makes the angels weep; who, with our spleens,
Would all themselves laugh mortal.

-Isabella, Measure for Measure

‘Now I bid thee, my loved man, to declare this vision unto men; reveal in words that it is the glorious tree on which Almighty God suffered for the many sins of mankind and the old deeds of Adam.’

The Dream of the Rood


By way of preface, I haven’t put any links up on my blog since my removal from Word Press in April, because I don’t want to bring some other blogger down who might be found guilty by his or her association with me. That is the nature of the times we live in. The European people live under the rule of the Babylonian liberals, and their rule is not a benevolent one.

At the beginning of The Christmas Carol, Dickens lays particular stress on the fact that Marley is dead. “There is no doubt that Marley was dead. This must be distinctly understood, or nothing wonderful can come of the story I am going to relate.” I must lay ‘particular stress’ on the fact that the European people are a captive people living under very cruel and merciless overlords, who have allowed the devil to fill the void in their souls created when they left Christian Europe to forge a new realm, where people were ‘free’ of the constraints of the Man-God, Jesus Christ.

It’s quite possible, even quite probable, that the European people will remain under the rule of their liberal overlords for many centuries to come. “Then why, if we are doomed to be captives of the liberals, should we bother to oppose them?” We should oppose them because men are not merely biological beings. Never let the fact that we have biological needs obscure the fact that we are of the spirit; our real need is for communion with our people and our God, in spirit and truth. And the spiritual truth of our existence here on earth is that it is better to be spiritually connected to the living God, even though we live under the rule of Babylonian liberals, then to deny our captivity and practice the same religion as the rulers of Babylon in order to appease the rulers of Babylon. Daniel was one of the Christ-bearers; it was his task to hold to the Christian faith even in the midst of Babylon. That is our task: We, as a people, must be faithful to the prophets, the apostles, and our European progenitors who kept the faith alive in spite of dungeon, fire, and sword.

It is not a good thing, the Babylonian captivity of the European people; I weep by the rivers of old Europe just as the Jews wept during their captivity by the rivers of Babylon. But we go beyond sadness to tragedy if we deny our captivity, because that denial constitutes an acceptance of all or part of the liberals’ faith, a faith which will send us to hell. What did our Lord tell us? He told us to beware of those who could kill our souls; they were far more dangerous than those who could merely kill our bodies. “And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.” (Matthew 10:28) Liberalism is a soul-killing faith; we must put on the whole armor of God in order to protect ourselves against it. From whence comes the armor of God? It comes from within: “Behold the kingdom of God is within you.”

I had a friend who tried to become a priest in the Novus Ordo branch of the Catholic Church, and then, when that attempt failed, managed to get ordained in a traditionalist branch of the Catholic Church. But like David Copperfield, who tried life on his own and found he liked it no better than his former life, he found that he didn’t get along with the traditionalists any better than he got along with the Novus Ordo Catholics. What was the problem? Was my friend simply a trouble-maker, unable to get along with anybody? No, that was not the case. The friend in question was an unpretentious, mild-mannered man who wanted to serve Christ. “The problem was here,” said my friend, pointing to his heart. “They don’t have a heart for God,” was the verdict of my friend. His experience with organized Christian Jewry has been my experience with organized Christian Jewry, Protestant and Catholic: The clergy have decided that Christ didn’t know what He was doing when He appealed to the hearts of humble fishermen rather than to the brains of the ‘smart guys’ in the Sanhedrin. But Christ knew the Sanhedrin had hardened their hearts against Him; they were too smart to believe that love came down from heaven in the person of Jesus Christ.

The religious wars in Christian Europe were never wars between Christians who held to the true faith, the faith of the apostles and St. Paul. The so-called religious wars were in reality theological wars, men adhering to one mind-forged theory of God fought against other men with differing mind-forged theories of God. And when theories of God collide, the dear Christ, the Christ who enters human hearts, is left out of the picture.

Theological speculation is the root of liberalism. The devil told Adam and Eve to speculate about God. And their theorizing about God led to their betrayal of their Father who loved them in return for… what? The reason organized Christian Jewry is defenseless against the liberals is because organized Christian Jewry wants to be part of Liberaldom. The churchmen would like a more moderate liberalism than their secular counterparts, but they do not want to go back to the ‘stupid’ faith of the antique Europeans who believed in the whole Christ story. Really, how can an intelligent man believe in talking snakes and a non-evolutionary creation of man? But if we can’t trust God to tell us the truth in the beginning of the Christ story, how can we believe Him when we come to the end of the Christ story? The reason our modern churchmen have not declared war on the liberals is because they are ultimately not opposed to them; they have no heart for God, because their minds have killed their hearts. They have become like unto Uncle Silas in J. S. LeFanu’s novel:

Of my wretched uncle’s religion what am I to say? Was it utter hypocrisy, or had it at any time a vein of sincerity in it? I cannot say. I don’t believe that he had any heart left for religion, which is the highest form of affection, to take hold of. Perhaps he was a sceptic with misgivings about the future, but past the time for finding anything reliable in it. The devil approached the citadel of his heart by stealth, with many zig-zags and parallels.

Perhaps our clergymen once had a vein of sincerity in their faith, but they forgot the beginning of the Christ story. The devil always appeals to our pride of intellect. It is not ‘racism’ we need to worry about — au contraire, we need to be racist in that we need to love our own in order to conquer that greatest of all sins, the pride of intellect, which makes us think we can reorder God’s world so it is in harmony with our reason rather than His folly. What did St. Paul mean when he said that the folly of God was greater than the wisdom of men? He was telling us that the human heart connected to the Divine heart, through love, is the truth and the way.

Charity never faileth; when we forget that, we become either cannon fodder for the liberals, or worse yet, we become liberals. Jacob Marley warned Scrooge of the chains he was forging for himself because of his hardness of heart. The European people have allowed themselves to be chained, link by link, to liberalism. And they will never break the chains of liberalism until they respond to Christ’s divine condescension with the same passion that animated the prophets, the apostles, St. Paul, and the antique Europeans.

Our existence here on earth cannot be explained by science alone. How could mere biological entities create a civilization such as Christian Europe? How could mere biological entities exhibit the faith, hope, and charity of the antique Europeans? Are not such manifestations of the spirit something more than nature? Yet the liberals tell us we are not of the spirit, we are mere vegetable matter. But somehow, by a great scientific miracle, the anointed ones, the liberals who have gone beyond whiteness, beyond their God-given humanity, can build the kingdom of God on earth with the colored people of the world as their raw material. It’s an absurdity on top of an absurdity, yet that is the ‘scientific’ reasoning of the liberals. And that ‘scientific’ faith has been institutionalized throughout the European world. Each incremental link of the liberal chain that binds the European people to the liberals was forged in hell, but each link was presented to the European people in the form of a perverted Christianity. Negro worship started out as civil rights. Who could be against that? But if we exempt the black race from original sin and make that race an object of worship, savage gods devoid of mercy, who is served? There is only one who is served, and that one is Satan.

Feminism started out as an organized movement to make the white male ‘respect women.’ The astounding assumption that the antique Europeans, particularly the Victorians, did not ‘respect women’ stands as an everlasting testimony to the deranged demonism of feminism. Why is the ethos of Lady Macbeth holy while the sanctity of the life-bearing and life-nurturing women of old Europe, women such as Little Dorrit, considered to be demonic? And now, we are told that heterosexuality itself, or at least white male heterosexuality, must be condemned in the name of feminism. And our churchmen acquiesce to that condemnation because it is compatible with their mind-forged Christian faith, which condemns all passions emanating from the human heart because such passions can lead a man astray. Of course reason can never lead a man astray. Is that true? We have only to look at our very rational 20th and 21st centuries to see the wonders of a mind-forged, rational, man-made world, in which human creatures, devoid of hearts of flesh, dance like puppets on strings. And it is Satan who pulls the strings.

When I was growing up, my history teachers generally led off their classes with the old maxim about the nations who didn’t learn from history. Such nations, we were told, were doomed to repeat past mistakes. There is a certain amount of truth contained in the old maxim. But there must be a genuine desire to know the truth in history, otherwise the old maxim will do you no good. European history today is only used by the liberals as a battering ram to break down the last remnants of white resistance to liberalism. They either make up ‘historical’ events that place the European people in the worst possible light or else they put the worst possible interpretation on an isolated part of the Europeans’ history, a part that does not represent their whole history. The liberals have already come to a conclusion about the European people’s past before they look into the past. The verdict was decided on before the trial of history began: The antique Europeans are guilty.

The two fatal errors of the modern historical studies of the European people are that the studies do not look at our people’s whole history, and the studies do not go beyond factoid history. Our history starts in the garden of Eden and continues onward, not always upward, through the prophets who foretold of the coming of Christ, and then culminates in the Christian centuries in which our people wrestled with Satan in order to defend His realm of charity here on earth. Our sword was always the cross of Christ and our shield was always the heart that truly loved. When the academics, the new Sanhedrin, persuaded us to abandon our spiritual sword and forsake our heart’s first love, we became defenseless against the wickedness and snares of the devil.

The second fatal historical error we made and still make, is that we confuse factoid history, the study of dates and outward events, for the real history. Dates and historical events are only the outer crust. To know history, we must see history through the spiritual eye, not with the material eye. Our bards are the true historians: “Poets, under various denominations of Bards, Scalds, Chroniclers, and so forth, are the first historians of all nations.” (Walter Scott) The poets are the “first historians” because they tell us of the spirit behind the facts of the pedestrian, factoid historians. Our first historians, the European poets, tell us of a people who saw a great light; they saw the Word made flesh and believed in the Word made flesh. And our poets told us of a great people’s battle with the devil and his minions to preserve their faith in the Word made flesh. Now our true poets tell us of the lost people, the people who have repeated the original sin of Adam and Eve. The European nations have institutionalized the pride of intellect from which flows all the sins of our modern age; they have become the hallmarks, or to be more accurate, the hell-marks, of our Western un-civilization. Negro-worship, Christian fusionism, feminism, homosexual marriage, transgenderism, and the degradation of all things humane and charitable are the fruits of the pride of intellect which dominate the European people. Only the love that once was there, our love for our people in and through Christ, not our hatred of our people in and through Satan, will kill the ‘pride of intellect’ culture of modern Europe and set us back on the Road to Calvary which leads us to His redemptive love and His house of many mansions. +

Posted in Christ, Christian religion, Pride of intellect | Tagged , | 4 Comments

Rejecting the Liberals’ Ghostly Bargain

–Except this. That as they were assembled in the old Hall, by no other light than that of a great a fire (having dined early), the shadows once more stole out of their hiding-places, and danced about the room, showing the children marvelous shapes and faces on the walls, and gradually changing what was real and familiar there to what was wild and magical. But that there was one thing in the Hall to which the eyes of Redlaw, and of Milly and her husband, and of the old man, and of the student, and his bride that was to be, were often turned, which the shadows did not obscure or change. Deepened in its gravity by the fire-light, and gazing from the darkness of the paneled wall like life, the sedate face in the portrait, with the beard and ruff, looked down at them from under its verdant wreath of holly, as they looked up at it, and, clear and plain below, as if a voice had uttered them, were the words: ‘Lord, keep my Memory Green!’       — The Haunted Man and the Ghost’s Bargain


When I was a child there was no question which season was the best season of the year. It was summer. There was no school in summer, and you could do so many outdoor activities in summer that you could not do in winter. And my love of summer continued into my adulthood, because when I married and had children I enjoyed the summertime activities with my children. However, now that my children have grown, I find, much to my surprise, that the hated autumn, hated because it meant the end of summer, has become my favorite season. Physically and spiritually autumn now appeals to me more than summer. But I can still understand why so many people adore summer and do not welcome autumn. So I understood and sympathized with a young woman, about 30 years of age, standing next to me in line at a local amusement park this past August, when she said that she hated to see the end of summer. I said, “Yes, it is sad to see ‘the last rose of summer.’” The woman’s response surprised me.

“That is beautiful, did you just think it up?”

Now, I wasn’t quoting Proust or Joyce, or some other esoteric writer of the past, I was quoting one of Thomas Moore’s songs that used to be as widely known as the Beatles’ Let It Be. I suppose I shouldn’t have been so surprised, because I frequently encounter, in this brave new world of diversity, white people who have no knowledge of Christian Europe. Apparently a diverse education no longer extends to our spiritual progenitors, the antique Europeans. (1)

The Christian Europeans were intimately concerned with history, particularly their history, because they believed, unlike all other people, that their God had entered human history. Once you believe in the Christ story, once you have taken that story into your heart, you can no longer view history as a cyclic process; you believe human history began in the Garden of Eden and will end with the second coming of our Lord. And in between those two events the history of every single human being is of “eternal moment,” because He has created us in His image, to share all eternity with Him or to go to hell, if we choose to go to hell. So it is of no small consequence — it is of eternal consequence — that the modern Europeans have chosen hell over His kingdom come.

There are warning labels on alcohol, cigarettes, and a good deal of our food products, but there are no warning labels on our culture. We don’t see any signs in our schools – “What you learn here, if taken to heart, will send you to hell.” Nor do our churches have any warning signs as we enter – “Warning, we believe that hell is heaven and heaven is hell, abandon Christian Europe if you enter this church.” And on it goes. If the liberals were honest and forthright, they would warn people that all the major institutions of Liberaldom lead us to hell, but if the liberals were honest and forthright they wouldn’t be liberals. So the great lie, the lie that says the liberals’ hell is really heaven, goes unchallenged.

In Christian Europe the European everyman served the King because the King served Christ. Kings who forgot their rule came from Christ frequently ceased to rule. It is quite different in Liberaldom. The liberals have instituted the principles laid forth in Plato’s Republic. The state does not serve God, God serves the state. So long as your religion does not conflict with the religion of the state, you may have a religion. But is such a religion really a religion if you must make your vision of God subordinate to the state’s vision of God? If Christ is only invoked to condemn racism, but is not invoked to condemn negro worship, feminism and legalized abortion, is He really the same Christ that was worshipped by the antique Europeans, the Christ who rose from the dead on the third day? Of course, He isn’t. That Christ, the Christ of old Europe, has been banned from the liberals’ republic.

The liberals are correct, not morally correct, but tactically correct, to ban all remembrances of Christian Europe, because when a man, a European man, remembers Christian Europe, he will know what he once was, a child of God, and he will remember what he has lost, His kingdom come, by accepting a place in Liberaldom. What then? He will challenge the liberals’ right to rule, and that challenge, the challenge of a European imbued with the power of faith, faith in the living God, is something the liberals cannot abide, because such a challenge will mark the beginning of the end of Liberaldom.

There is a Christmas story by Charles Dickens called The Haunted Man and the Ghost’s Bargain, which should be placed on an equal footing with The Christmas Carol, but for some reason it is not as well known. In the story, the Haunted Man makes a bargain with a ghost. The ghost will give him peace of mind by removing his remembrance of all “sorrow, wrong and trouble.” Of course when the Haunted Man loses his remembrance of all sorrow, wrong and trouble, he loses all contact with humanity. He becomes a walking abstraction, unable to share in the happiness of others, whose happiness is woven in with sorrow, wrong and trouble, and unable to truly empathize with the suffering of others because he has left suffering behind. The story is so contemporary, because the plight of the Haunted Man is the plight of the European people. We have renounced incarnate Europe, we have not kept our memory of that sacred place and those blessed people green. Instead, we have become like unto the living dead — we walk through the valley of the shadow of death-in-life liberalism, completely immune to the suffering of others and the happiness that once was mixed in with the sorrow, wrong and trouble of the antique Europeans. The devil’s lie rules the European people – “You can be happy here on earth; you can avoid all the sorrow, wrong and trouble found in Christ’s Europe if you just follow the liberal way, which is my way.”

At first glance the modern Europeans seem one with Buddha. Didn’t he and his followers believe that an intellectual detachment from suffering humanity was the key to “inner peace”? Yes, there are great similarities between Buddhism and modern liberalism, but the white race can never be exactly like any of the colored races. When whites go wrong — and there is no wrong greater than liberalism — they forge their wrong in a perverse caricature of the faith that their ancestors once held. Thus the modern Europeans are abstracted from humanity just as Buddhists are abstracted from humanity, but the modern white liberal has added a Christian’s evangelical zeal to his Buddhistic abstraction from humanity. We must, the people of the liberal captivity, become abstract humanoids devoid of all humanity or the terrible swift sword of liberalism will cut us down. The Buddhist seeks to avoid evil by intellectually removing himself from it, and the liberal institutionalizes evil in order to avoid the source of all suffering, the people who saw beauty on the cross. Those people are an evil that cannot merely be avoided, they must be purged. The vision that reclaims the Haunted Man and brings him back from death in life to eternal life is the vision that has been banned from the liberals’ Europe:

‘O Thou,’ he said, ‘who, through the teaching of pure love, hast graciously restored me to the memory which was the memory of Christ upon the cross, and of all the good who perished in His cause, receive my thanks, and bless her!’

It is the remembrance of the vision of Christ on the cross that restores the Haunted Man. But the Haunted Man wanted to reclaim his soul; he was not content with death in life; he wanted his humanity back. Is there any indication that the European people want their memory of Christian Europe back? Do they feel the loss of their humanity as the Haunted Man did? No, they do not. They are still wallowing in the pig slime of modernity in the hope that if they consume enough pig slime they will enter the kingdom of God on earth. Because they have no remembrance of what they once were as a people, the Christ bearers, they have become what the science of the liberals tells them they are – mere beasts, fit for one thing, the liberals’ nightmarish world of death in life, stripped of all capacity to love God or man.

Let us put the European people’s tragic fall from grace in simple terms. Suppose there once was a young man, born of God-fearing parents who nurtured him, loved him, and gave him, through their love, an intimate knowledge of the living God. When he became an adult his parents died. At first he grieved and vowed, in his heart, to keep their memory green. And so long as he kept their memory green, he was able to love God and bear up under the sorrows and troubles of the world. But then tragedy ensued. The young man began to listen to the surrounding din of men called academics. From state pulpits and ecclesiastical pulpits they told him of the evil of his parents. They demonized such parents and commanded him and others like him to put the remembrance of their parents out of their minds and hearts and place all their hopes in the new world that the academics were forging, a world devoid of sorrow, wrong and trouble. What would we think of a young man who listened to the academics and let his remembrance of his parents die out? Wouldn’t we call such a man a moral pariah, a reprehensible coward? I would. And that is what I call the modern Europeans, moral pariahs who do not have the moral courage to challenge the liberals’ utopia in the name of the people who bequeathed to them a vision of the living God.

Never, never lose sight of the fact that the liberals’ attack on ‘racist’ whites is an attack on the living God who comes to us through our humanity. If we denounce white pietas, we denounce Him. The Lord has blessed me with many children, and they are indeed a blessing, because they have brought me closer to Christ. In loving them, I have learned so much more about His loving heart than I could ever have learned from theology or philosophy. But if I thought happiness consisted of the absence of sorrow, wrong and trouble, I would have taken the academics’ bargain and rejected fatherhood, because each and every child has increased my burden of sorrow and worry in this world. I love my children, hence I suffer because their sorrows and troubles are my sorrows and troubles. But would I have any happiness in this world, or hope of happiness in the next world, if I did not share the suffering of my loved ones? No, I would not; therefore, I reject the liberals’ bargain, the same bargain the ghost offered to the Haunted Man, a bargain he ultimately rejected. And we should all, we Europeans, reject the liberals’ ghostly bargain and return to His Europe where there is a multitude of sorrow, wrong and trouble, but where there is also the love of God, which passeth the understanding of the liberals, the creatures who have left His kingdom come in order to live in their mind-forged hell on earth.

Pietas, pietas, the passionate love of our own — that is our challenge to liberalism! We shall not yield, we shall not cease to love, even in the face of an avenging army of maniacal, liberal inquisitors who are determined to eradicate the Christian Europeans from the face of the earth. We will counter their hate with our love of Him in and through our people, of happy memory, who loved much and received His forgiveness and His blessing. +


(1) There are always certain gaps in every man’s or woman’s education. For instance, I was surprised to hear William F. Buckley, an educated man, confess, in his mid-sixties, that he intended to read Moby Dick for the first time. So you might think I am making too much of one woman’s ignorance of “’Tis the Last Rose of Summer.” But that was just one example of what I insist is the loss of something more significant than a lack of knowledge of certain European classics. That woman’s ignorance was representative of a severance, a severance from our people’s incomparable, irreplaceable moral heritage. That moral heritage, which connects us to Him, is much more important than our democratic heritage or our scientific knowledge. Nor is a mere academic knowledge of the great works of Western literature enough. We must have an organic connection to the spirit of the people who produced and loved those great works. “Lost, lost, lost,” says the evil dwarf in Scott’s The Lay of the Last Minstrel. And so are we if we don’t see life feelingly and reconnect with those “dear old folk from long ago.”

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Why, look you now, how unworthy a thing you make of me! You would play upon me, you would seem to know my stops, you would pluck out the heart of my mystery, you would sound me from my lowest note to the top of my compass; and there is much music, excellent voice, in this little organ, yet cannot you make it speak. ’Sblood, do you think I am easier to be play’d on than a pipe? Call me what instrument you will, though you can fret me, you cannot play upon me. – Hamlet


I have never had the so-called American sympathy for the underdog. I wept when the New York Yankees lost to the ‘underdog’ Pittsburgh Pirates in the 1960 World Series. The Yankees represented to me, at that point of my childhood, all that was noble and good; they were the heirs of the Lou Gehrig Yankees. I saw the Pirates as a pack of jackals picking at the entrails of a noble lion. Of course I was placing my own fantastical construction on that World Series event, a construction that had very little basis in reality. Lou Gehrig was indeed the noblest ball player of them all, but it did not follow that the 1960 Yankees inherited his mantle of nobility. But the point I want to emphasize is that I did not and do not automatically support the underdog in the battle simply because he is the underdog. Now, if the underdog is the noble one, as was the case with David in his battle against Goliath, then I do support the underdog. However, when I see nobility in the vilified favorite, I support the favorite. And doesn’t the favorite become a kind of underdog, when he is a noble lion facing an overwhelming pack of ignoble jackals? Wasn’t Maximilian the noble one in his contest against the Mexican revolutionaries? Weren’t the British the noble lions in their battle against the American revolutionaries? And certainly the Cossacks who defended the Czar against the Russian Jacobins were the noblest lions of them all.

I wrote the above as a preface to what follows, because I do not want what follows to be misconstrued as an abstract defense of the underdog. What I am defending is the human personality, in all its God-given nobility, against the scientized intellects of a committee of inhuman purveyors of abstract theories, with no connection to the realities of man’s spiritual life. The restoration of the misplaced Europeans of the 21st century, the ‘Lost Patrol,’ will take place when the European people once again side with the human personality, joined with His divine humanity, over and against the scientized committee men in church and state.

All the military men of the South, despite their noble intentions, failed to defeat the Yankees. There was one exception to that general failure — that exception was Nathan Bedford Forrest. Forrest lacked a diploma from West Point, but he had something far better than a West Point diploma, he had a genius for war as it was waged in reality rather than a theory about war that had no basis in reality. As a result Forrest never presided over a loss, and when Jefferson Davis was captured toward the end of the uncivil war, he was trying to make his way to the ranks of the man who had held the Yankees at bay for four years despite his lack of a West Point education.

Now let me move forward to the 20th century, to Reykjavík, Iceland in the year 1972. The Russian chess master and reigning World Champion, Boris Spassky, had all the advantages over Bobby Fischer. Spassky regularly played against an array of chess experts to sharpen his skills, and he played according to the book of scientific chess. Yet, the isolated genius who practiced against himself defeated Boris Spassky. It was a great victory for the human personality, the solitary genius defeating a collective body of experts. Of course it would have been an even greater victory had the United States really been a Christian nation. Then the battle would have truly been a clash between good and evil as was the case when Forrest, who was ironically called “that devil” by the demonic General Sherman, fought in defense of the Christian South against the ungodly government of the North.

The modern liberal heresy that says all that is ignoble and inhuman is good, and everything that is human and noble is evil, began, as all heresies begin, in the ranks of the Christian clergy. The clerical heretic thinks that it is easier to control men, for their own good, if you dissect them and remove all that is ungodly from their hearts. Unfortunately, or, more appropriately, tragically, the heretic soon determines that everything emanating from the human heart is ungodly, so he eliminates the human heart and commands all men to view the abstract intellect, his intellect, as their ruling principle. But when you eliminate the human heart and all the passions emanating from the human heart, you destroy man’s connection to the incarnate God. If man is totally evil, if what is inside of him is irredeemable, then why did our Lord take human flesh and dwell among us? Pope Francis the blasphemer now tells us that Christ our Lord did not take human flesh and dwell among us. That is the end result of a theology that dignifies the abstract intellect of man and demonizes the human heart.

Our bards, the European poets who were attuned to the hearts of their people, have shown us the end result of a theology that is not of God, but of men. In Dickens’ Great Expectations, Miss Havisham loves a man unworthy of love who leaves her at the altar, and as a consequence she closes her heart to all emotions and passions that reside in the human heart. She raises her adopted daughter, Estella, to despise humanity as she despises humanity. Of course tragedy ensues, and Miss Havisham dies asking Pip’s forgiveness. The Grand Inquisitor in Dostoyevsky’s The Brothers Karamazov takes the same position vis-à-vis his parishioners as Miss Havisham took toward Estella. He circumvents God’s will, who wants men to seek Him in their hearts, in order to serve them better than God does. The Inquisitor eliminates the erring human heart and gives men what they need to survive in this world. But can we survive with the certainties of science, the things of this world, without something that speaks to our heart’s desire to transcend the things of this world?

Is it not remarkable that the Jewish clergy, the men who were supposed to be the guardians of the faith, crucified the living God? Why, with the prophets before them, with the whole history of their people’s covenant with God before them, did they reject and kill Christ? They committed that unspeakable crime because the God they worshipped was a scientized God devoid of humanity. What should have been a sign unto them of Christ’s divinity, that He made the blind to see, the deaf to hear, and the lame to walk, was a sign unto them of Christ’s pact with the devil. That is and always shall be the mark of the heretic. He believes whatever is humane and compassionate is evil and whatever is inhumane and cruel is godly.  The Christian heretic and the liberal are one with the high priests of the Sanhedrin, the men who scientized God into a cruel, vengeful God made in the image of their minds.

If God can only be known when He is scientized, then men must be scientized as well so they can know God. When the church seemed to be at its strongest in the Middle Ages, it was in reality sowing the seeds of modernity throughout the nations of Europe. When God is scientized, when He becomes an object of study that can only be known through the human mind, His image in man is defaced. There are always those in the ranks of the clergy who are willing to kill the humanity in man in order to purify the church of God. But if, as St. Paul tells us, the church of Christ consists of hearts that love Him, then you attack Christ’s church when you demonize the human heart, because you have left the dear Christ without a place to “enter in.”

Hamlet would not be “played upon” by Rosencrantz and Guildenstern as if he was a recorder. And Dostoyevsky’s Underground Man said that “a man lives his whole life to prove he is not a piano key.” Whenever we side with the men of the scientized intellects who profess to ‘help’ men by scientizing them, we side with the powers of darkness, because science, in the name of enlightenment, has obscured, and in many cases obliterated, His image in man.

The 20th century has produced competing ideologies of science that all lead back to the same charnel house of death-in-life liberalism. The capitalist can ignore the 14-hour a day misery of the coal miner because the ‘scientific’ capitalist system produces the greatest economic good for the greatest number of people, people in the aggregate, not individual people, who were and are created in the image of God. And the neo-cons can eliminate the jobs of thousands of truck drivers with the same rationale that the overlords of the coal miners used – ‘It benefits mankind in the aggregate if we use machines instead of men to drive trucks.’ The communist response to capitalism came from within scientism.  The communists claim their system is the correct scientific solution to the bad science of the capitalists. Lost in the conflict is the man created in the image of God. There is nothing divine in the aggregate herd. The capitalists and the communists do not see His image in men with their statistics, so they think they can do what they will with their statistical human beings who have been divested of their souls, their God-given humanity.

Modern wars are now fought by one group of statistical entities against another group of statistical entities. The Novus ordo Catholics champion the scientized God of de Chardin while the traditionalists champion the scientized God of Aquinas, but in both cases, the divine humanity of Christ and the divinity in man is obscured by the scientific theologies of the religious experts.

The same conflict goes on in the secular arena. The conservatives want to conserve, through the good offices of scientific analysis, our ‘democratic way of life’ while the liberals want to build a new way of life based on their scientific analysis. Again, what is lost in both cases is man. Show me a conservative in the 20th or 21st century that links his conservatism to the white race. Where are the Dabneys and Fitzhughs in the ranks of the conservatives? The post-World War II conservatives simply wanted to integrate more slowly than the mad-dog liberals. And that is still the conflict today. The Republican and the Tory want to liquidate the white race at a slower rate than the mad-dogs of the various democratic parties and labor parties throughout the European nations. The scientific conservatives want a more orderly white genocide than the mad-dog liberals. That will not do. The European Christian will not consent to the sacrifice of his people on the altars of science, democracy, and diversity, because he knows that without pietas he and his people are lost: they are the people without a home in this world or the next world.

We come to God through pietas, the love of our own. If our blood ties to our kith and kin are scientized out of existence, we will lose our faith in the living God. And of course that is what has happened: the Europeans now have a scientized image of God, the natural savage, to worship instead of the living God who used to preside over our racial hearth fire. Why is it that only the white race has been ordered to give up ‘racism’ in the name of science? Why is it unscientific for the European people to love their own, yet it is not unscientific for the colored races to love their own? Is it because white pietas leads to His kingdom come and colored racism leads to hell on earth? Yes, that is the reason. White pietas revealed the image of God in man; it benefited white humanity and colored humanity because it allowed the dear Christ to enter into our lives. Now that white pietas has been scientized out of existence, we have seen the demise of all things good, noble, and true, and the triumph of all things ignoble, evil, and false. The mystery of existence is contained in the God-Man. When we comprehend that mystery with our non-scientific hearts, we will fight for our own with our whole heart, mind, and soul, and in that fight we will once again know and love the living God. +

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A Place Beyond Science

But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them.

And it came to pass, as he sat at the table with them, he took bread, and blessed it, and brake, and gave to them.

And their eyes were opened, and they knew him; and he vanished out of their sight.

And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures?

Luke 24: 29-32


I once read that Wilkie Collins, author of The Moonstone and The Woman in White, took laudanum to alleviate the pain of a recurring illness. Over the years he was forced to take larger and larger doses to keep the pain of his illness from overwhelming him. One day, for whatever reason — perhaps because of idle curiosity or because he had a severe headache — Collin’s manservant took less than half a dose of the laudanum that Collins took regularly. Tragically, the manservant died. That sad incident comes to my mind a lot lately, because it has a certain relevance to the spiritual sickness of the European people. The European people are still standing after taking doses of liberalism that the Europeans of 100 years ago would have been unable to absorb and still live. When liberalism, which is Satanism, comes to a civilization incrementally, the people of that civilization do not “feel the flame” — they live in hell without any perceptible knowledge of their hellish existence. The European people’s plight would not be so desperate if a foreign invader had forced them to accept the satanic principles of feminism, Islam, negro worship, and the other derivatives of liberalism as their ruling principles. If liberalism had been forced upon them, the European people could still have held onto their souls, like the Jews during the Babylonian captivity who kept the dream of their true homeland alive while suffering through their captivity. But such, unfortunately, is not the case with the European people. No enemy from without has made them accept the major tenets of liberalism. They have made all that is Satanic – feminism, the worship of the negro, and the incorporation of all faiths, save the Christian faith, into the European nations — part and parcel of their civilization. How long can such a satanic union endure? The liberals have made it their task, their exalted mission, to ensure that the union between Satan and the European people endures for all eternity. And who will say them nay? Who will refuse to be in union with the devil?

It is useless to talk about getting the proper conservative candidate to run against a left-wing candidate. There is no such thing as a conservative candidate within the context of democracy as practiced by the European people. Yet that is all the so-called conservatives talk about. “Le Pen got 35% of the vote in France, we are on our way!” Or, “The Nationalists in Britain won two seats, people are beginning to wake up!” And in our own country, it is always the next Republican candidate or some third party “populist” candidate who is going to “restore America’s greatness.” What constitutes America’s greatness? America as a nation state was never great, it was and is an abomination. But her people had greatness to the extent that they shared in the common civilization of the European people, the people who took the Word made flesh into their hearts.

A conservative must be a counter-revolutionary, or else he is merely a wolf in sheep’s clothing. Under the guise of conservatism, he perpetuates Satan’s realm, which is held together by “Give us Barabbas” democracy. There are two incorporate unions in the lives of the European people. The first incorporate union is in our past, a union formed between the European people and Christ. The second incorporate union is in our present, the incorporate union that the Europeans have made with Satan. We cannot restore anything of value by voting for candidates who remain within the liberals’ kingdom of eternal night. Something more is needed. We need to make a complete break with the liberals and the liberals’ god in order to renew our ties to His Europe and His people.

In my early twenties, for reasons I need not go into, I roamed through Europe. And during the course of my roaming, I made a very un-profound discovery: the youth of Europe were going through the same spiritual upheaval as the youth in America. They, the post-World War II generation, had left the old ‘Christ is Risen’ culture behind and were searching for something or someone to fill the void. I vividly remember a discussion I had with some young Brits who were studying at a university in London. They were all materialists in that they were either Marxists or Socialists who were not interested in anything connected to the spiritual realm of existence. In fact there was only one student, a Scot from Inverness, who was even remotely interested in something other than leftist politics. The Scot was absorbed with aliens, not aliens from other nations, but aliens from other planets. Once he made it clear that he was not Christian, the young Scotsman was tolerated by the other students. I listened to the sci-fi Scot for a while and then I stated what seemed to be obvious. Coming from the position of Shatov in Dostoyevsky’s novel The Possessed – “I shall believe in God” – I told the Scot that he was talking rot.

“You don’t believe in people from outer space?”

“No, I don’t.”

“What do you believe in then?”

“I believe there is only one question worth considering: Did Christ rise from the dead on the third day? If He didn’t, we should all blow our brains out, and if He did, then we should stop talking about Marxism and spacemen and follow Him.”

The hostile silence was palpable.

The 20th century was the century of spiritual laudanum. The European people were incrementally anesthetized against all things Christian. Had they been given a large dose of liberalism at the beginning of the century, had homosexual marriage, feminism, transgenderism, and fusionist Christianity been jammed down their throats in large, unhomogenized, and unadulterated amounts, they would have died outright. But they lived through the small doses, and their 21st century heirs, the creatures of the ‘Christ be not risen’ anti-civilization, have become the walking dead. They have a certain outward resemblance to human beings, but inwardly there is nothing; they are spiritually dead. But here is where the laudanum parable stops. Mere physical organisms die when the poison spreads. But if, as our faith tells us, we are not mere physical organisms, cannot a people who are spiritually dead return to life? Yes, it is possible, but only in and through Him. And there’s the rub – our people have left the civilization of Christ is Risen for the anti-civilization of Christ be not risen. All ‘restorations,’ all political programs, to ‘make our nation great again’ are useless if we don’t seek to go from here, Satan’s realm of death in life, to there, His realm of charity, in which there is life eternal for all who love Him.

I had a philosophy teacher in college who was an exception to the general rule of academics at the time. He did not, like his fellow academics, attack Christ indirectly by claiming Christ’s followers had misinterpreted His message. No, there was no indirection in that man of philosophy, he attacked Christ directly, claiming that His ludicrous, egotistic claim to be the Son of God had taken hold of His followers who were unable to live with His death so they invented the story of His resurrection from the dead. Wasn’t that what the Sanhedrin claimed when confronted with the empty tomb? Isn’t that the claim our modern anti-civilization is built upon? “Christ’s resurrection from the dead is a fairy story just as Jack and the Beanstalk is a fairy story.” But our people once believed that the Christ story was true. What or whom has come between them and Christ to make them leave His Europe for Satan’s Europe? The degenerate playwright George Bernard Shaw identified the source of the European people’s flight from Christ: It was science. Christ’s resurrection from the dead was incompatible with science; therefore, since science was truth and truth was science, it followed that Christ did not rise from the dead. Christ could be kept around as a facilitator of all causes that were not in conflict with science, such as the worship of the sacred negro, but He could no longer be worshipped as the font of divine love who had redeemed mankind from sin and death through His crucifixion and His resurrection from the dead.

We can’t return to a belief in Christ crucified, Christ risen, by an appeal to pragmatism. There are currently a large number of T.V. evangelists who tell their audiences that faith in Christ will bring them riches untold in this world. Is that true? Rembrandt became impoverished in his later years when he painted the Word made flesh. All the original apostles, save John, died martyrs’ deaths. It does seem that the European people thrived as a people when they believed that Christ was the Son of God, but there is nothing to indicate that individual Europeans thrived in the material realm because of their faith in Christ. And we must hold all ‘pastors’ who suggest that we shall have financial success if we trust in Him as moral pariahs.

The appeal of science is that it can deliver the material goods that Christ cannot deliver. If you trust in science and in the men who think scientifically, you will prosper in this world. What about the next world? Well, if your clergymen blend science and faith, you may obtain a measure of hope in the next world while retaining the things of this world. But such moral juggling is from the devil. Macbeth found, to his horror, that he had traded his soul for what the devil could give him in this world, and the devil double-crossed him:

And be these juggling fiends no more believ’d
That palter with us in a double sense,
That keep the word of promise to our ear,
And break it to our hope.

The devil does not love us, nor does he want our love, so he always appeals to that which is inside of us that is not of God. He seems, through the gambit of science, to have succeeded beyond his wildest dreams: he has the European people in the palm of his hand.

It’s impossible to exaggerate the extent of the European people’s thralldom to the devil. No appeal to something beyond the realm of science can reach them. What are we to make of such a people? Leave them to heaven. We know, as the antique Europeans knew, that there is a divine love beyond science, and that divine love has a local habitation and a name. His name is Jesus and He resides in hearts that love Him. After years of imbibing the soul-killing laudanum of liberalism, the European people have lost their heart to respond to Christ, but that should not deter us from seeking Him in the recesses of our heart. We are one with the men of the Titanic who went to their deaths, after placing the women and children in the lifeboats, singing “Nearer My God to Thee.” Even if it is a cross, that leadeth me? Yes, even if it is a cross.

The end of liberalism and the beginning of a new chapter in the lives of the European people can be found in the remarkable book Tom Brown’s School Days, written by Thomas Hughes in loving remembrance of his hero, Arnold of Rugby. In Part 2, Chapter 2, Tom, the hero of the book, discovers through the good offices of young Arthur that the Bible is not a thing to be studied by theologians who then dispense its contents to the great unwashed in the pews, it is the living word of God that can and should be the book that those with hearts of flesh turn to in order to know the font of love.

Tom was at first utterly astonished, and almost shocked, at the sort of way in which Arthur read the book and talked about the men and women whose lives were there told. The first night they happened to fall on the chapters about the famine in Egypt, and Arthur began talking about Joseph as if he were a living statesman—just as he might have talked about Lord Grey and the Reform Bill, only that they were much more living realities to him. The book was to him, Tom saw, the most vivid and delightful history of real people, who might do right or wrong, just like any one who was walking about in Rugby—the Doctor, or the masters, or the sixth-form boys. But the astonishment soon passed off, the scales seemed to drop from his eyes, and the book became at once and for ever to him the great human and divine book, and the men and women, whom he had looked upon as something quite different from himself, became his friends and counsellors.

We once did love Him, not without cause. If I forget thee, incarnate Europe, and if I should cease to love thee… That shall never be. There is a “land of pure delight,” where He resides with His people; that land, not Liberaldom, is our home. Let us vote with our hearts and leave Liberaldom for His house of many mansions. +

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The Beasts of Liberaldom

Daniel spake and said, I saw in my vision by night, and, behold, the four winds of the heaven strove upon the great sea. And four great beasts came up from the sea, diverse one from another. – Daniel 7: 2-3

In the 1950s and 1960s the liberals used Trotsky’s racism gambit to help them undermine the last vestiges of the white European civilization in the Northern hemisphere. But by the 1970s the mere charge of racism against white Southerners and right-wingers had lost some of its sting, for the simple reason that it was hard to find individual whites who used the ‘N’ word and attended Ku Klux Klan rallies, so the liberals started using the term, “institutionalized racism.” No longer was it just whites who used the N word and attended Ku Klux Klan rallies that were racist, it was every single white man, woman, and child who lived and breathed in nations established by white people. By their mere existence they were racist, because racism was part of white people’s innermost being, a heinous disease of the spirit that could not be cured; it could only be eradicated by killing the patient. How then were the liberals going to escape the ‘cure’ for institutionalized racism? They would become the Elect, they would build a new civilization based on institutionalized anti-racism. And the sign of their election, which meant, in their minds, that they would not be purged along with the racist whites, was the extent of their religious fervor, the extent of their passionate hatred of all things white.

The anti-white dogma is the central dogma of the liberalism that has been institutionalized throughout the European nations. And the corollary of the anti-white dogma is the worship of the black race. We cannot effectively challenge the liberals if we do not challenge their doctrine of the sacred negro. The anti-communist conservative William Schlamm wrote that, “Communism is the final synthesis of all heretical tendencies that have pervaded western civilization for many centuries. Communism is the culminating hubris of Promethean man who reaches out for the world and means to remake creation. It is scientism gone political.” Is that accurate? Well, communism is certainly a great evil. But is it the “final synthesis” of evil? Schlamm was a former communist who looked the communist Medusa in the face, so we can understand why he thought it was the final evil, but communism is a derivative of liberalism, just as Jacobinism, Americanism, Islam and Judaism were and are derivatives of liberalism. The essence of liberalism is the worship of nature and the denial of mankind’s filial relationship with God. All heresies, modern and ancient, are derivatives of that first liberal revolt against God, which came about because of Satan’s hatred of the living God and the human beings created in His image. Once we grasp that reality we can understand why the love of the noble black savage and the hatred of the ignoble white race is essential to liberalism. The noble black savage represents all that is good, all that is natural and pure, while the ignoble whites represent all that is unnatural and impure. Of course what is ignoble and impure is whatever Satan deems to be impure and ignoble – the people who support what is humane and Christian.

If you make communism alone your synthesis of evil, you will still be under the thrall of liberalism, which is the true synthesis of evil. Whittaker Chambers, for instance, turned from communism to American democracy and negro worship. And it is the American version of liberalism that has proved to be the longer lasting version of liberalism. When the Russian communist empire fell, the European people should have said, “We have scotched the snake, not killed it,” instead of proceeding onward to a synthesis of evil that has surpassed Russian communism. Russian communism was a derivative of French Jacobinism, which was a derivative of Satan’s liberal revolt against God. That revolt has been institutionalized throughout the Western world in the form of democracy, which is incremental Jacobinism. Judaism is also part of the liberal revolt; it is not the synthesis of the derivative parts of the revolt, as the neo-pagans, who are spiritually akin to Caiaphas and his Sanhedrin gang, try to make it.

What the Jewish governing body did, institutionalizing Satan’s revolt against God in order to become gods, was what the democratic rulers of the Western democracies did during the era of liberty, fraternity, and equality. The people of the West did not heed Burke’s warning about the new religion of nature that the democratic fervor represented. It makes a difference if we are ruled by sophisters, economists, and calculators committed to Satan’s anti-Christian world of science or by men such as Alfred the Great, who had that “charity of honor,” which is in the heart of every true European Christian. We “have taken too little care of this”; our souls belong to the God above nature — we cannot hide from Him in the bowels of democracy, science, and the sacred negro without participating in a second fall of man.

The various derivative branches of the liberal leviathan – democracy, negro worship, science, Islam, and Judaism — seldom mesh together as they are supposed to mesh together; the various adherents of the derivative faiths are often at war with each other. But they are one in their hatred of the God above nature and they are one in their hatred of the people who once championed that God. Thus the women of science and democracy declare, “Better rapists than racists,” as they welcome the Moslem invaders, and the Roman Catholic Pontiff declares that the people of the rain forest, not Christ, are the gods we must look to. “It is nature that leads us on, there is our refuge and our strength,” so say all the adherents of the derivative faiths, which are part of the great liberal revolt against God.

During the Civil War Lincoln said that we were engaged in a great war which would decide whether any nation conceived in liberty and dedicated to the proposition that all men are created equal could long endure. What liberty, and what equality? It was liberty from God and the supremacy of the noble savage that Lincoln championed. For the four years of the un-Civil war and the subsequent “Reconstruction” years, the United States shifted from incremental Jacobin-liberalism to Robespierre’s version of Jacobin liberalism. That period of American history, in which over a half-million whites were slaughtered in the name of democracy and equality, was just as bloody as Robespierre’s reign of terror, and in both cases, the French and the American reign of terror, we were told that the terror and the bloodshed were necessary so that liberalism, the revolt against God, could long endure.

That great Civil War that Lincoln spoke of, the war to ensure that Satan would rule on earth as he does in hell, raged on into the early 20th century and did not end until the latter half of the 20th century. Now, there is no war, at least there is no war between Satan’s minions and the followers of Christ. There are only internecine wars between the various branches of liberalism. It is the dream of the blaspheming liberals to bring all the warring factions together under the banner of nature and nature’s god, the noble black savage, but there will always be discord in Babylon, just as there will always be discord in hell.

There is a diversity of heresies. Satan does that to ensure that “poor, bare, unaccommodated man” shall be forever seeking refuge from one heresy to another. Daniel saw the Four Beasts that were “diverse one from another,” but yet he also saw that our Lord would triumph over the Beasts.

Thus he said, The fourth beast shall be the fourth kingdom upon earth, which shall be diverse from all kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.
And the ten horns out of this kingdom are ten kings that shall arise: and another shall rise after them; and he shall be diverse from the first, and he shall subdue three kings.
And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time.
But the judgment shall sit, and they shall take away his dominion, to consume and to destroy it unto the end.
And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High, whose kingdom is an everlasting kingdom, and all dominions shall serve and obey him.
Hitherto is the end of the matter. As for me Daniel, my cogitations much troubled me, and my countenance changed in me: but I kept the matter in my heart.

The Beasts of liberalism can only survive if men’s minds remain attuned to Satan’s promise, “Ye shall be as gods,” and men’s hearts remain unmoved by Christ’s love. Would hearts that love embrace the Beast called democracy, especially now that the mask has been removed and we can see the satanic evil of feminism, sexual perversion, and negro worship staring us in the face? Only people who have no heart could accept such moral ugliness. The moral rot has gone too far to be expunged by voting. Liberals openly call for the torture-murder of Trump and any other white who even hints at a sympathy for anything white and humane. What can be done with people who have embraced the beasts of democracy, science, and the sacred negro? First we must weep as Ezra wept –

And at the evening sacrifice I arose up from my heaviness; and having rent my garment and my mantle, I fell upon my knees, and spread out my hands unto the LORD my God, And said, O my God, I am ashamed and blush to lift up my face to thee, my God: for our iniquities are increased over our head, and our trespass is grown up unto the heavens. Ezra 9:5

And then we must refuse to be like unto the liberals who worship the beasts of liberalism.

When Edgar is a wretched outcast he reflects on his condition:

Yet better thus, and known to be contemn’d,
Than, still contemn’d and flatter’d, to be worst.
The lowest and most dejected thing of fortune
Stands still in esperance, lives not in fear.
The lamentable change is from the best;
The worst returns to laughter. Welcome, then,
Thou unsubstantial air that I embrace!
The wretch that thou hast blown until the worst
Owest nothing to thy blasts.

King Lear

But then he sees his father, who not only is an outcast, but also has had his eyes put out.

But who comes here?
My father, poorly led? World, world, O world!
But thy strange mutations make us hate thee,
Life would not yield to age.

Edgar then concludes he was wrong to say he was at the worst:

O gods! Who is’t can say, “I am at the worst”?
I am worse than e’er I was.

With that piece of wisdom before us, we cannot say that this is the worst of all possible worlds we live in. But we do live in a world that has become terribly biblical. Liberaldom has provided the European people with institutionalized blasphemies and cruelties that mirror the blasphemies of Sodom and Gomorrah and the cruelties of Jezebel and her ilk. Such blasphemies and cruelties turn us to Daniel and the Book of Revelation in an effort to understand a “synthesis of evil” that is unfathomable without reference to the Bible. Daniel was deeply disturbed by his dream of the four beasts.

Hitherto is the end of the matter. As for me Daniel, my cogitations much troubled me, and my countenance changed in me: but I kept the matter in my heart.

He kept the matter in his heart. That is the only way he could live in the face of that vision of evil. The living God is in Daniel’s heart, and that God will sustain Daniel in the face of a horrific synthesis of evil that will consume the man who has not taken God into his heart. We, the modern Europeans who are staring the beasts of Liberaldom in the face, will not be able to live in the face of that horror if we do not take the Suffering Servant into our hearts. There is no philosophy, no intellectual construct that can sustain us against the beasts of Liberaldom. The darkness, the horror, of liberalism has become so widespread, so pervasive, that a man is forced to take refuge in one of the derivative branches of liberalism that seem least offensive, or else he must go deeper, to the heart of Europe where the Savior dwells.

If we can’t believe that Christ was at the center of the antique Europeans’ civilization, then to whom or what do we turn? If we don’t believe that the antique Europeans’ faith and the virtues stemming from their faith were real, then what is real? Is there no such thing as Christian women, women who have a special gift for nurturing and caring for children? Is there no such thing as men who feel bound to defend the weak and helpless and fight for their kith and kin? Is there no such thing as honor, charity, and love? “No, there isn’t,” the united beasts of Liberaldom proclaim, “There is no charity, honor, or love, and there is no Savior.” The four beasts, the beasts of Liberaldom, are upon us. Listen to what the liberals say, look at what they do. Are we not, when in the presence of liberals, amongst creatures from hell with no vestiges left of the humanity that was once the mark of a European? First we weep and pray as Ezra did. Then we vow to keep the living God in our heart, as Daniel did. In the two books that tell us of the Great War with the beasts of liberalism, Daniel and the Book of Revelation, we are told of the only comfort there is on this earth:

“And behold, I come quickly; and my reward is with me, to give every man according as his work shall be. I am Alpha and Omega, the beginning and the end, the first and the last.” +

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Love’s Own Light

Whether unto grace or guilt, all must live through Him,
Live in vital joy, or live in dying woe:
Death in Adam, life in Christ; the curse hung upon the cross:
Who art thou that heedest of redemption, as narrower than the fall:
All were dead,–He died for all; that living, they might love:
If living souls withhold their love,–still, He hath died for them.
Eve stole the knowledge; Christ gave the life:
Knowledge and life are the perquisites of soul, the privilege of man:
Mercy stepped between, and stayed the double theft;
God gave; and giving, bought; and buying, asketh love:
And in such asking rendereth bliss, to all that hear and answer,
For love with life is heaven; and life unloving, hell.

-Martin Farquhar Tupper


We cannot understand the European people outside of their Christian history. Many modern conservatives have suggested we do so, that we treat the European people as a generic people who can be studied and probed in order to be cured, without ever considering their past history. But this is akin to the doctor who treats a patient for an illness without taking the patient’s medical history into account. We must take the European people’s Christian past into account if we are going to effectively eliminate the wasting disease, the disease of liberalism, which is killing them.

Satan countered God’s creation of man with a successful coup d’état in the Garden of Eden. He appealed to Adam and Eve’s pride of intellect in order to get them to renounce their filial relationship with God. They were told to forget the fairy tale about the tree with the forbidden fruit and embrace the reality of man’s intellect responding to and controlling cosmic nature. That coup d’état of Satan was countered by the incarnation of Christ, His subsequent death on the cross, and His resurrection from the dead. If you are Satan, how do you nullify Christ’s divine act of mercy? You do what you did before, you appeal to man’s pride of intellect.

The man who worships his own intellect has no room in his heart for the living God. Upon that principle, Satan has built his church, and he maintains that church by continually denigrating all human feelings that reside in the human heart. When we understand this stratagem of the devil, we can understand why the scholastic movement, the scientific study of God, is from the devil. The humane God, the living God who took flesh and dwelt among us, can only be known through the human heart. When the Catholic and the Protestant scholastics demonized the human heart in order to deify their intellects, they cut the European people off from God. We, like the Ancient Mariner, were cut adrift from the font of love:

Alone on a wide, wide sea,
So lonely ‘twas that God himself
Scarce seemed there to be.

Pope Francis the blasphemer was recently reported as saying that Jesus Christ was not the Son of God. You can dismiss Pope Francis as an isolated madman who doesn’t know what he is saying, but I do not see isolated madness in Pope Francis; I see the logical, maniacal, satanic madness of our age behind the anti-Christian ravings of Francis the blasphemer. What is the essence of our modern civilization? It is the pride of intellect, or to be more accurate, it is the pride of science. If you believe in the Christ story in its entirety – the creation of the world in seven days, the creation of man in the image of God, man’s fall from grace in the Garden of Eden, and Christ’s mission of divine mercy that was completed when He rose from the dead on the third day – you place yourself among the stupid people, the unscientific people who believe in fairy tales. Balzac summed up the essence of modernity when he remarked that, “In Paris if you tell a man he has a good heart, it is the same as telling him he is as stupid as a rhinoceros.” Yes, that expresses the issue quite succinctly. The antique Europeans, when viewed scientifically, are stupid. They believed, quite literally, in the Christ story.

The liberals’ worship of the negro is not based on a belief in the intrinsic worth of individual members of that race. In fact any time a person of color demonstrates a sympathy for the intrinsic moral value of the white people’s ancient civilization, he is condemned by the liberals. What the liberals worship when they worship the blacks is their own intellects. They are proving their superior ‘intelligence’ by worshipping that which is antithetical to the older, ‘stupid’ civilization of the white Europeans; they have made what is natural, the noble savage, their God. In their natural religion, racism, which is really white pietas, has become synonymous with stupidity. And who among us wants to be regarded as stupid? Isn’t intelligence the sign of our election? But what is the essence of our election? To what and to whom are we connected when we enter the ranks of the illuminated men of intellect who have rejected the living God? We are connected to the liberals’ world, which is without faith, hope, and charity, and we are united to him whom the liberals serve – the proud angel of science, Lucifer.

When we reject the stupid and unscientific faith of the antique Europeans, we are back with the Athenians whom St. Paul confronted. They were men who “spent their time in nothing else, but either to tell, or to hear some new thing.” They considered themselves to be the illuminati, the intelligent ones, yet St. Paul calls them ignorant:

Then Paul stood in the midst of Mars’ hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by, and beheld your devotions, I found an altar with this inscription, To The Unknown God. Whom therefore ye ignorantly worship, him declare I unto you.

The modern Europeans have decided in favor of the ignorant Athenians; they have proclaimed their intelligence by rejecting the stupidity of St. Paul. Surely such intelligence makes the angels weep and places a sword in the heart of our Lord. But what is that to the liberals, who do not believe in the divine humanity of Jesus Christ?

A common theme in ‘Christian’ circles is to emphasize the similarities between Christianity and the other faiths such as Islam, Judaism, Hinduism, Buddhism, etc. But those ‘faiths’ are non-faiths, based on a rejection of the living God. When ‘conservatives’ such as Peter Kreeft recommend that Christians unite with the Jews and Moslems against liberalism, they reveal their own non-faith. Liberalism is the synthesis of all the non-Christian faiths; what they have in common with liberalism, a hatred of the God who took human flesh, makes their devotees the kissing cousins of the liberals. They will never unite with a European Christian; it is only Christian apostates who can make common cause with the liberals and the heathen faiths. Of course they can only be called apostates from the standpoint of the antique Europeans. If they got it right, if the faith they held in their hearts was the true Gospel of Christ, then the modern Christians who seek to fuse Christ with science, democracy, Judaism, Islam, and negro worship are wrong.

St. Paul was and is the saint for all people, but he is most particularly the saint for the European people. He represents our people at their best, when they loved much and would not compromise on that which was essential – faith in Christ and Christ alone as our salvation. St. Paul was not a theologian, he was something far greater: he was a poet of the spirit. With a passion emanating from a heart on fire with the love of Christ, he preached before the Athenians, the Romans, and the Jews, that Jesus Christ was the Son of the living God. It was not St. Paul’s belief in God that made the Athenians laugh at him and the Romans and the Jews persecute him. All those pagans, even the Athenians, believed in some kind of God. It was Paul’s claim that Christ was the Son of God, which placed him at odds with the world. He found himself in the same position as Christ before the Sanhedrin, when Christ made it clear to Caiaphas that He was the Son of God. Was it madness that made Paul think he saw the risen Lord on the road to Damascus? Our people did not think so when they built a civilization based on St. Paul’s assertion that the folly of God was greater than the wisdom of men. And that really is the crux of the matter. Christ’s wisdom was not and is not the wisdom of this world. Faith in Him cannot be reconciled to any of the faiths – Judaism, Islam, or liberalism, which emanate from the natural world. Christ’s love passeth the understanding of any mind-forged system of men. But does His love passeth the understanding of the human heart? St. Paul enjoined us to search the Scriptures with our hearts because in that union, that of the Word made flesh with hearts of flesh, is the consummation devoutly to be wished, the consummation of Christ with His people.

The story of the European people is not finished. We now live in hell, but we can climb out of hell if we cease to fuse the gods of liberalism with Christ. That was the key to St. Paul’s strength of faith. He was not a fusionist. When I worked in academia, I took note of the fact that very, very few of the academicians attacked Christ directly. None, of course, believed He was the Son of God, but they left Him alone as a figure of hatred. Like Francis the blasphemer, they generally regarded Christ as a good guy. It was St. Paul who earned their wrath and their hatred. Paul did not say anything about Christ that Christ did not say of Himself, but somehow the liberal academics managed to dismiss Christ’s claim to be the Son of God as a later addition, an addition of St. Paul. Bless that unclubbable, unrelenting Apostle of Christ crucified, Christ risen! Our Apostle did not compromise with liberalism, and because he did not compromise, our people were able to know and love Christ. Why are we now too intelligent to believe in St. Paul’s vision of the risen Lord?

Four authors that I keep coming back to again and again for spiritual sustenance are William Shakespeare, Walter Scott, Charles Dickens, and Edmund Burke. I find in those authors the true Christian mysticism that St. Paul writes about in I Corinthians 13, “charity never faileth.” At the heart of our ancient civilization is that undefinable entity called charity. It was the belief of St. Paul that charity was the primary attribute of the God who took flesh and dwelt among us, and it was the belief of my people, the antique Europeans, that they were most like unto God when they practiced charity, not when they sought to rival God by out-thinking Him. The triumph of liberalism has resulted in the end of charity. Yes, we still have what are called ‘charitable institutions,’ but what the liberals call charity is not the charity that St. Paul spoke of. He spoke of Christ as the connection between human hearts and true charity. When our incarnate Lord is cast aside and what is inside the human heart is demonized, there can be no genuine charity. In fact, what is charitable becomes satanic. It is now ‘charitable’ to kill babies in the womb lest a young woman’s life becomes damaged due to an unwanted pregnancy. And it is now ‘charitable’ to stand by while the creatures of color from without and within the white nations murder, rape, and assault white people. Never mistake His reign of charity for their reign of Satan.

St. Augustine placed a wedge between Christ and his people when he declared that there was the city of God, which was the church of enlightened minds, and there was the city of man, which consisted of the barbarians from the fens and bogs of Europe. But is St. Augustine’s church the Church? Those ‘barbarous’ Europeans took Christ into their hearts and made Him the Alpha and Omega of their civilization. Throughout the Christian centuries of European history, the theologians have clung to the Augustinian view of the church. “The hearts of the faithful are sinful, but the minds of the theologians are pure. Isn’t that obvious?” No, it is not obvious to me. The theologians’ focus has been on the sins of the Europeans, which are no different than the sins of the pagans; therefore, the theologians tell us, we must look to them to escape the desolation of sin and destruction. But there is something different about the Christian Europeans which is quite obvious to those who see through, not with the eye. The Europeans had, when they were a Christian people, that which no other people before or since have possessed. They had the faith, hope, and above all, charity, that comes from touching the heart of God. You can’t acquire that faith, hope, and charity by thinking ‘correctly,’ in the mode of Aristotle and Plato. You can only come to that inner vision, that faith, by committing to the heart of God as St. Paul did and our people, the ancient Europeans, did. The theologians and the philosophers of the West, as Fitzhugh tells us, have been “so busy with the worst features of human nature (the Europeans’ human nature) that they have not even found a name for their better feature.” The managerial Christians of yesterday and today have taken it upon themselves to ‘fix’ the faithful. And when you set out to ‘fix’ people you focus on what is wrong with them. The problem with such a cold, scientific approach to human souls is that the Mr. and Mrs. Fixits often become like unto the scientist in Hawthorne’s short story “The Birthmark”:

In those days when the comparatively recent discovery of electricity and other kindred mysteries of Nature seemed to open paths into the region of miracle, it was not unusual for the love of science to rival the love of woman in its depth and absorbing energy. The higher intellect, the imagination, the spirit, and even the heart might all find their congenial aliment in pursuits which, as some of their ardent votaries believed, would ascend from one step of powerful intelligence to another, until the philosopher should lay his hand on the secret of creative force and perhaps make new worlds for himself. We know not whether Aylmer possessed the degree of faith in man’s ultimate control over Nature. He had devoted himself, however, too unreservedly to scientific studies ever to be weaned from them by any second passion. His love for his young wife might prove the stronger of the two; but it could only be by intertwining itself with his love of science, and uniting the strength of the latter to his own.

Of course we know how the story ends. Aylmer becomes obsessed with a birthmark upon his wife’s cheek, and in attempting to eradicate the birthmark he kills his wife. The antique Europeans have been placed in the position of Aylmer’s wife. They were not perfect Christians, therefore their civilization and the heirs of their civilization must be destroyed in order to produce perfect human beings fit to live in the liberals’ kingdom of heaven on hearth. The attack on whiteness will continue and intensify so long as liberals rule in the European nations, because that birthmark, the birthmark of whiteness, must be removed so that scientific mankind can progress.

I contend, against all the world if necessary, but hopefully in union with a few kindred souls, that the antique Europeans, when seen through the visionary eye, represented the ‘best feature’ of man. They were the people who saw the Word made flesh and believed in the Word made flesh. The liberals in church and state have declared war on those people and on every man, woman, and child who dares, even tangentially, to stay connected to the antique Europeans. But we will cleave to those people because our Lord dwells with them; He does not dwell in Aylmer’s laboratory of science. The greatest tragedy, the institutionalized tragedy of liberalism, is the rejection of His love in preference for the approval of Satan and his minions. +

Posted in Charity, Christian Europe, Pride of intellect, Rationalism | Tagged | 1 Comment