All Through the Night

Sleep, my child and peace attend thee
All through the night;
Guardian angels God will send thee
All through the night.
Soft, the drowsy hours are creeping,
Hill and vale, in slumber sleeping,
I my loving vigil keeping,
All through the night.

While the moon her watch is keeping
All through the night;
While the weary world is sleeping
All through the night.
O’er thy spirit gently stealing,
Visions of delight revealing,
Breathes a pure and holy feeling,
All through the night.

Deep the silence round us spreading,
All through the night;
Dark the path that we are treading,
All through the night.
Still the coming day discerning,
By the hope within us burning,
To the dawn our footsteps turning,
All through the night.

Star of Faith the dark adorning,
All through the night;
Leads us fearless toward the morning,
All through the night.
Though our hearts be wrapped in sorrow,
From the home of dawn we borrow,
Promise of a glad tomorrow,
All through the night.

___________

When I was a child, the arrival of the Labor Day weekend was bittersweet. It meant a picnic with my family – parents, siblings, grandparents, uncles, aunts, cousins, etc. – but it also meant the reptilian entity called ‘school’ was making ready to squeeze me to death in its coils  as soon as Labor Day ended. I think the experience of school itself was horrible enough, but the anticipation of it was even worse. But let me leave the bitter for the sweet for a moment.

I vividly remember one particular Labor Day family gathering in the park when I was seven years old. My Welsh grandmother, who had nine brothers, was there along with many of my great uncles. There was a vast panorama of white working class people in the park, trying to get a little bit of family time before the work week started up again. When the various picnic activities were ended, we all sat down at the picnic tables and ate. After the meal one of my great uncles stood up and sang the Welsh song, “All Through the Night.” I still remember feeling my heart pounding as my great uncle sang. Why did it have such an effect on me? I don’t know, it just did. And I must stress that my great uncle was not a professional singer, he was a coal miner, but I never heard a better rendition than his on that Labor Day weekend over a half century ago. The words “unstudied from the heart” come to mind. It was not democracy that summoned that song from the depths of my great uncle’s heart, it was his connection to his people, the antique Europeans, in and through the Savior that inspired him to sing of our Savior’s love, which is with us always even “All Through the Night.”

As the presidential election approaches, we should remind ourselves that nothing that is good in America stems from democracy. The United States is not a beautiful city on a hill, a beacon light for other nations, it is hideous monstrosity of a nation conceived in Jacobinism and dedicated to the proposition that the wisdom of men is greater than the folly of God. The Democratic Party has recently made explicit what was implicit in our country from its foundations: that white Christians are not welcome in America. The so-called religious liberty granted to Christians in the early days of our nation was a calculated and successful gambit to remove any and all Christian influences from our government. “You can attend tax exempt church services on Sunday if you support secular Jacobinism throughout the week.” That ‘compromise’ still exists. So long as organized Christian Jewry, the churches of Christ without Christ, act as the ‘Amen chorus’ for liberalism, they will be allowed to exist. But any attempt by a European Christian to act according to the faith that is in him, the faith of our people when they had hearts of flesh, shall be condemned and dealt with. Modern ‘Christians’ have sold their birthright for the privilege of singing ‘Amen’ to liberalism in the church of their choice, with the added ‘privilege’ of avoiding the penalties inflicted on non-liberals, who are the people that must be dealt with.

I see in that park from long ago, a bit of country in the midst of the city, where I communed with my white kith and kin and listened to “All Through the Night,” a glimpse of heaven, the heaven that all of us see when we place ourselves in Christian Europe. Dickens, in Oliver Twist, describes that heaven as only he could:

Who can describe the pleasure and delight, the peace of mind and soft tranquillity, the sickly boy felt in the balmy air, and among the green hills and rich woods, of an inland village! Who can tell how scenes of peace and quietude sink into the minds of pain-worn dwellers in close and noisy places, and carry their own freshness, deep into their jaded hearts!… The memories which peaceful country scenes call up, are not of this world, nor of its thoughts and hopes. Their gentle influence may teach us how to weave fresh garlands for the graves of those we loved: may purify our thoughts, and bear down before it old enmity and hatred; but beneath all this, there lingers, in the least reflective mind, a vague and half-formed consciousness of having held such feelings long before, in some remote and distant time, which calls up solemn thoughts of distant times to come, and bends down pride and worldliness beneath it.

It was a lovely spot to which they repaired. Oliver, whose days had been spent among squalid crowds, and in the midst of noise and brawling, seemed to enter on a new existence there. The rose and honeysuckle clung to the cottage walls; the ivy crept round the trunks of the trees; and the garden-flowers perfumed the air with delicious odours. Hard by, was a little churchyard; not crowded with tall unsightly gravestones, but full of humble mounds, covered with fresh turf and moss: beneath which, the old people of the village lay at rest. Oliver often wandered here; and, thinking of the wretched grave in which his mother lay, would sometimes sit him down and sob unseen; but, when he raised his eyes to the deep sky overhead, he would cease to think of her as lying in the ground, and would weep for her, sadly, but without pain.

That is what Christian Europe was all about. The great monster death lost its horror when the horror was joined with the hope in His resurrection from the dead and our loved ones’ resurrection in and through Him. The antique Europeans had faith, they loved much. And we have lost their faith, the faith that He is with us all through the night. We cannot replace the loss of that faith by celebrating the end of racism and/or the triumph of democracy. Just the opposite is the case. We need a return to racism, which is white pietas, and we need an end to democracy, which is the reign of Satan, and a return to Christian Europe.

Four more years of Trump might mitigate, ever so slightly, the liberals’ onslaught on the white race. But his re-election will not change the course of liberalism nor will it do anything to restore that which must be restored, our Christian European heritage. We need to step outside the liberals’ realm entirely and embrace the Star of Faith that leads us fearless through the night of liberalism toward the morning of Christian Europe. We can’t be part of their realm. Yet, as their realm, the liberals’ realm, becomes more blatantly satanic, our churchmen have become more blatantly pro-liberal and anti-Christian. At some point we must remember what we were and see what we have become. That which was lost was and is our hope and our glory; that which we have now constitutes “the horror, the horror.”

During my college and graduate years I met a great deal of academics like that music critic I mentioned last week, who thought you could enjoy Bach’s music without sharing Bach’s faith. Many of the professors I knew loved the great European poets, such as Shakespeare and Spencer, but not one of those academics believed in the God of Shakespeare and Spencer. They thought they could luxuriate in their poetry while immersing themselves in the culture of reason, the noble savage, and science. It doesn’t work that way. As the faith which inspired the artists and poets of Christian Europe disappears, so do the fruits of that ancient faith disappear. The white Christian artists and authors of long ago are now being systematically eliminated from our modern college curricula, just as the customs of our Christian ancestors are being eliminated from our common culture — which is really not a culture, but a non-culture which celebrates the triumph of Satan over all things noble, true, and beautiful, all things Christian.

There are no more loving vigils kept by the cradle of a Christian child, surrounded by guardian angels. Instead we have day care centers in which our young children are surrounded by bored, hard-as-nails, minimum wage ‘caretakers’ who torment children in the buildings consecrated to Nelson Mandela and Martin Luther King Jr. Our children are being violated not only in their bodies but in the depths of their souls. The liberals hate children and childhood, because our Lord said that we must all be like unto little children in order to inherit the kingdom of heaven. What must we be like unto in order to be part of the liberals’ kingdom of hell on earth? We must be like unto the archangel Lucifer who hates Christ with a passionate intensity and seeks to destroy Him by destroying His image in man. The outward physical ugliness of the modern whites who disfigure their bodies in the style of African tribesmen and tribeswomen mirrors their inner ugliness. There is no femininity, no gentleness, no kindness in the women, and no Christian masculinity, no charity of honor in the men. The election of a Republican who wants to destroy all things white and Christian at a slower rate than the Democrats is not going to turn our de-souled, inhuman men and women into human beings again. We need to restore our “All Through the Night” culture, a culture which bred men and women with faith, hope, and charity.

The liberals incrementally deadened the souls of the European people under the guise of democracy, science, and enlightenment. Now the European people live in hell without the knowledge that they live in hell – “Your soul deserves the place to which it came, If having entered hell you feel no flame.” It is no longer a case of ‘if these shadows are not altered, Europe will become hell.’ The European nations have become hell, and the most ‘enlightened’ nation of them all, the United States, has led the way to hell. Our nation is a synthesis of perversions and blasphemies. Whatever is perverted, whatever is ungodly is considered good and pure in our nation, and whatever is pure, noble, and humane is proscribed in our nation. We can hold elections from now till doomsday if we like, but when your democratic elections take place in hell, it is of no consequence who gets elected, because the option to leave hell and return to His Europe is not on the ballot. If we don’t feel the flame, nothing will avail us.

Karl Stern, a Jewish convert to Catholicism, wrote a book called A Pillar of Fire, in which he attempted to show that the insights of psychology (he was a psychiatrist) were compatible with Christianity. I read the book as a young man, and I kept thinking of Gremio in Shakespeare’s The Taming of the Shrew. He asks, “Who would be married to hell?” Modern psychology is the heir of scholastic theology. The scholastics, in contrast to our Lord and St. Paul, told us we could know God through reason and the study of nature, rather than through a sympathetic connection to God – our hearts joined with His sacred heart. The practice of psychology makes the same presumption about man that the theologians made about God: You can look at men through the eyes of science and “pluck out their mystery.” Is that possible? No, it is not. The scientizing of God through theology and the scientizing of man through psychology has led to an anti-vision, a purely biological vision, of man and God. They are both confined within the borders of the natural world. That world is hell. Our God is not from hell. He harrowed hell to save poor sinners, but He is not of hell, He belongs to heaven, and so do we unless we choose to stay with Satan in his kingdom of eternal night.

In a civilization in which the people have given a place to the incarnate God at their racial and familial hearth fires, a glimpse of heaven is given to all the men and women, no matter how lowly their station in life, who are part of the life of that civilization. Their daily lives become consecrated lives; they partake of His heavenly kingdom, the kingdom that is within human hearts imbued with a love for the Savior. What happens when He is not allowed into a civilization because that civilization is consecrated to reason, science, and the noble savage? The people of that civilization become the citizens of hell, because their daily lives are consecrated to Satan. We must feel the flame and fight back against all the forces of hell. We cannot be neutral: Satan does not take prisoners, he devours the lukewarm. Just as our Lord harrowed hell, we, in imitation of Him, shall defy the flames of hell and cling to our Savior all through the night, until we see His star of faith over Europe once again.+

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Who with Me My Burden Shares?

Lear. O, ho, are you there with me? No eyes in your head, nor no money in your purse? Your eyes are in a heavy case, your purse in a light; yet you see how this world goes.

Glou. I see it feelingly.

King Lear


My best friend in junior high school and high school shared my hatred of school, and we also shared, as we advanced into our late teens, the existential angst of the modern age. We felt lost, just as those characters in the modern novels and movies, such as The Loneliness of a Long Distance Runner and Cool Hand Luke, felt lost. Let me dwell on Cool Hand Luke for a moment, because my friend Michael saw the movie a dozen times.

The movie is based on the true story of a man who escaped from a prison in Georgia, was captured again, escaped again, and then lived the rest of his life in freedom. Yet the people who made Cool Hand Luke chose to have the main character die at the end after making a plea for help to an unknown God who has forsaken him. The Man with No Eyes, the fearsome sharpshooter working as a guard, brings Cool Hand Luke down in an old abandoned church. Of course Luke had to die, forsaken by God and man, because that is the modern, Thomas Hardy vision of reality: “As flies to wanton boys are we to the gods – they kill us for their sport.”

My friend went one way after high school and I went another way. He progressed from existential angst to radical Jacobinism, living the Henry-Miller life in Paris, and embraced every radical cause he could find in order to anesthetize himself against the spiritual void of modernity. I went another way – I returned, not to the liberal, blended Christ of school and church, but to the Christ of old Europe.  In that old Europe, I see a different ending for Cool Hand Luke. As the Man with No Eyes raises his rifle and has Luke in his sights, he suddenly sees before him someone other than Luke. He sees an image of Christ on the cross. He lowers his rifle, wipes his eyes, and takes aim again. But again, that image of Christ blurs his vision, and he puts down the rifle for good. As Luke is returned to prison, we hear the words from the hymn that a convict had been singing earlier in the film:

Through this world of toil and snares,
If I falter, Lord, who cares?
Who with me my burden shares?
None but thee, dear Lord, none but Thee.

When Luke leaves prison a few years later he leaves with the knowledge that Christ will indeed his burden share. “None but thee, dear Lord, none but Thee.”

The liberals are still proceeding according to the internal dynamic of liberalism — they are ‘progressing.’ But toward what are they progressing? They are progressing to the kingdom of their god on earth. It is a man-made progression, inspired by the devil, independent of and hostile to Christ. The white Europeans will never be welcome in the kingdom of god on earth, because the new god, the god of the liberals, is a savage, man-god spawned by the forces of progress, which were and are reason and science. That new man-forged god, the noble savage, is a jealous god who will not share his throne with Christ; hence, the people whose ancestors championed Christ must be destroyed. All the liberals’ talk about inclusion and diversity is a lie, framed and inspired by the father of lies. The new world will not be racially diverse, it will be a savage, barbaric world of colored heathens. A few whites might be kept around as computerized beasts of burden, but that is doubtful. The colored heathens have not shown any inclination in South Africa or Rhodesia to keep whites alive in order to maintain their kingdoms of hell on earth.

The 20th century was the first century in the Christian European people’s history when the belief in Christ’s resurrection from the dead entered the realm of the nursery school — it became a pleasant story like “Goldilocks and the Three Bears” but it no longer was seen as a reality. As a result the modern age gave birth to paintings in which the human personality was unrecognizable and to literature — “Rage, rage against the dying of the light” — in which modern man voiced his despair. That type of art and literature was seen as a progression from the ‘unrealistic’ art and literature of old Europe. Is that true? Is Picasso’s art more realistic than Rembrandt’s art, and is Joyce’s Ulysses more realistic than Scott’s Ivanhoe? It all depends on Christ’s resurrection from the dead. If He be not risen, then modern art and literature depicts reality. But what if Christ did rise from the dead on the third day? Then the antique Europeans’ art and literature is the ‘realistic’ art and literature, and modern art and literature is trash. And we should stop trying to turn the trash we call democracy into a civilization. Instead we must turn to the people who believed in Christ’s resurrection from the dead and build a realm based on their faith.

I once read a music critic’s commentary on the back of an album of Bach’s music in which he stated we need not share Bach’s faith in order to enjoy Bach’s music. Au contraire, we must share Bach’s faith in order to truly enjoy Bach’s music. If we do not believe that Christ rose from the dead, then Bach’s music only heightens our existential angst. We either weep because such a celestial vision is not true, or we ridicule Bach for his naiveté. That music critic represents the older conservative liberals who still want the fruits of a Christian civilization without the faith that built that civilization. Men cannot live with the existential angst of the avant-garde artists and the modern literati. They must either cling to the fruits of the older, Christ-centered Europe, like the music critic, or they must develop a new faith to replace the faith of the antique Europeans. Enter, stage left — the far left — the noble savage. He is the “rough beast” born in the liberals’ new Jerusalem, but he was not born in a stable in Bethlehem, he was born in the abstract minds of a people who left Christ for Satan. In the late sixties we saw the transition from the existential angst of “Christ be not risen, we are alone in the universe,” to “Christ was a fraud, we are now free to worship the trinity of reason, the noble savage, and science.”

In the aforementioned movie Cool Hand Luke, we can see the beginnings of the new 21st century religion of the modern Europeans. In one of Luke’s escapes he enlists the aid of two negro children. By this act he shows us that he is a really “cool hand.” How else can a white man be cool? In and of himself he is nothing, he must graft his soul onto the black man. By the 21st century the white Cool Hand Lukes disappear and the noble black savages replace them, just as Christ was replaced by the colored heathen when Christian missionaries stopped trying to convert the colored heathens and worshipped them instead.

Liberalism is built on man’s desire to avoid the cross of Christ. But the cross of Christ leads, according to the antique Europeans, to Christ’s resurrection from the dead. If we avoid the cross of Christ, we will not share in His resurrection. That is the obstacle Satan, the first liberal, had to overcome. He had to make us see Christianity as a crucifixion without the resurrection. And he has done it. The resurrection, according to Satan, is irrational and unscientific, so who would willingly embrace a religion that places the shadow of the cross over our ‘pleasures’ here on earth and cannot deliver the goods at the hour of our death? At least science, the new Holy Ghost, can anesthetize us as we pass into non-existence. It’s a horrible, nightmarish vision of reality, but Satan has managed to make that nightmare the new faith of the European people.

J. J. Pollitt, in his book Art and Experience in Classical Greece, points out that when the Greeks lost their faith in the gods, they had a period of existential angst, the golden era of Greek drama. However, that era metamorphosed into the era of vase painting, in which the Greeks showed an obsession with the trivial and superficial details of life. This is how it must be once a people has lost their faith. They cannot live with the “better not to have been born” vision of Sophocles’ Oedipus or the “rage, rage against the dying of the light” vision of Dylan Thomas. They will move on to a religion of triviality.

We have moved on to a religion of triviality. Karl Barth’s comment on the new religion as articulated by Feuerbach is on the mark: “We have heard Feuerbach speak, and we have heard something nauseatingly, disgustingly trivial.” To be content with the banality, the perversity, and the triviality of modernity is the greatest tragedy that can befall a people. Is there any remedy for such a tragedy? Yes, there is — the remedy that King Lear finds. His religion of triviality disappears when he sees life “feelingly.” Hearts that love will find Christ, they will embrace His cross, because they will know, through their love, that His cross leads to the resurrection.

In the early days of my marriage when I was struggling to keep my growing family financially solvent, I had a string of part-time and temporary jobs, one of which was teaching English literature. I had a student in one of my classes, of whom I became quite fond. He was a great reader, but his reading was of all modern authors. When he brought up his favorite authors in class, he was always frustrated when I spoke disparagingly of them. “Mr. _____, how can you say that?” he would indignantly ask, when I was dismissive of Stephen King and other such authors. In class and outside of class I took the trouble to show him the triviality of the modern authors, by exposing their lack of depth and by pointing out the inexhaustible depths of the antique European authors. A transformation took place. That young man saw, to paraphrase Hank Williams, “the light.” It so seldom happens, but it can happen. A man can leave the culture of Satan, the culture of triviality and perversity, and return to the culture of Christ crucified, Christ risen. But he must have a heart of flesh.

The vase painting culture of the Greeks in their declining years could not sustain them. They fell to the Romans who absorbed their culture of perversity and triviality and syncretized that culture, along with the Jewish culture, the mystery religions, and every other culture on the face of the earth, save one. The Roman system could not absorb the Christian faith, because Christ was and is the God above the syncretic religion of perversity and triviality. When Rome sought to absorb Christ, the European tribesmen resisted Rome in the name of Christ. We now have come full circle: The United States of America, with all Europe following in her train, has become the new Rome. All religions are welcome in the united republic of perversity and triviality, save that one religion: The religion of Christ crucified, Christ risen, as believed in and championed by the antique Europeans.

Can perversity and triviality sustain the European people? The Romans maintained their empire for centuries upon centuries. So who can say that the liberals’ modern Roman Empire cannot be sustained for many, many centuries to come? It certainly appears that the men and women of modern Europe are determined to go off the cliff with the swine. However, there is one crucial difference between the old Rome and the new Rome. The rulers of the old Roman Empire had to crush the new faith, the emerging Christian faith, while the rulers of the new Roman Empire must crush the old faith, the Christian faith of the European people. Will that make a difference? Will the European people claim their “rights of memory,” will they insist on bringing the Christ of old Europe into the new Europe? It doesn’t seem likely they will; they seem content to wallow in the pig slime of perversity and triviality. But Satan will not take any chances. He would rather destroy the entire white race than take a chance that even one European might invoke the memory of Christian Europe and sound a charge that will encourage other Europeans to strike back at the liberals’ kingdom of hell on earth. The European people will never be welcome in the liberals’ Rome. I claim my “rights of memory” in Old Europe. The European people who still have hearts of flesh will do likewise. As for the rest? They are no longer Europeans, they are the un-men, the servants of Satan. +

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And Make Ourselves a Realm

Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. – Colossians 2: 8


Once the revolutionaries have triumphed and institutionalized all things satanic, the conservative must cease to be conservative — he must become a counterrevolutionary, or else he will become an aider and abettor of liberalism, despite his claim to be a conservative. Franco and Pinochet were counterrevolutionaries; Reagan, Thatcher, Tyndall, Samuel Frances, and Trump were and are conservative liberals. They were and are against certain aspects of liberalism, but they did not and do not challenge the basic Jacobin assumptions of their nation nor the other European nations. And the Jacobin foundations of modern Europe must be challenged and destroyed because Jacobin Europe is Satan’s Europe.

O here, where late our little city stood,
And now this desolation darkens us,
Friends, with rapid hand and heart renewed,
Building, once more uprear we root and tower,
And make ourselves a realm.

Our “little city” was Christian Europe, liberalism was the desolation that darkened our city, and the liberal tower of Babel built on reason, science, and the noble savage is what we must root out in order to rebuild our European city. However, I do not see, in this realm of Satan, anyone who thinks we should ‘uprear’ liberalism from its roots and build a Christian realm. Why is that? Why is there no one who believes we must destroy the liberals’ realm instead of trying to work within the parameters of liberalism to affect “meaningful change”? The answer is quite simple – you do not seek to destroy that which you believe in. And all modern Europeans believe in at least two out of three of the linchpins of liberalism. They all believe in reason and science – who will be so base as to deny the validity of reason and science? Some neo-pagan conservative liberals such as Jared Taylor and some populist conservatives such as Tyndall and Francis do not and did not believe in the noble savage, but most conservatives believe in all three of the linchpins of liberalism. The liberals’ kingdom of eternal night depends on the progenitor of science and the noble savage, and that progenitor is pure, abstract reason, divorced from the human heart.

My mother, who adhered to the ethics of the Christian faith all her life but was unable to believe in Christ, because His resurrection from the dead was in conflict with reason and science, had a book of fairy tales, which I inherited when she died. In that book is a remarkable fairy tale written by Hans Christian Andersen called “The Snow Queen.” In that story we see the sickness of modern man diagnosed, and we see what the cure for that illness is.

If you know the story, you will recall that the two principle characters are a girl named Gerda and a boy named Kay. In the story some wicked Hobgoblins have “a mirror with the power of causing all that was good and beautiful, when it was reflected therein, to look poor and mean; while that which was good for nothing and ugly, stood out and looked worse than ever. In this mirror the most beautiful landscapes looked like boiled spinach, and the best persons were turned into frights, or appeared to stand on their heads.”

One day the mirror breaks, “and now it worked much more evil than before; for some of these pieces were hardly so large as a grain of sand, and they flew about in the wide world, and when they got into people’s eyes there they stayed; and then people saw everything perverted, or only had an eye for that which was evil. Some persons even got a splinter in their heart, and then their heart became a lump of ice. Then the wicked Hobgoblin laughed till he almost chocked, for all this tickled his fancy.”

Of course the evil splinters are the splinters of reason, and when one of those splinters pierces Kay’s heart he falls victim to the evil Snow Queen and becomes unable to say the Lord’s Prayer. “He was quite frightened and he tried to repeat the Lord’s Prayer; but he was only able to remember the multiplications table.” What should that simple story, told by a man regarded as a simpleton, tell us? It tells us what St. Paul told us. We should search the Scriptures with our hearts in order to discover that the folly of God is greater than the wisdom of men.

When Gerda finds Kay, he is a lost soul.

Little Kay was quite blue with cold; for the Snow Queen had kissed away his feelings, and his heart was a lump of ice. He was pulling about some sharp, flat pieces of ice, which he laid together in all possible ways, puzzling out how to make something with them. He fitted them into a great many shapes the most complicated, for they were the “Ice Puzzles of Reason.”

What a remarkable description of reason divorced from the human heart – “The Ice Puzzles of Reason.” Did Kay recover? Yes, he did because —

Gerda wept hot tears which fell on his breast, and they thawed his heart and melted away the bit of the mirror there. He looked at her, and she sang:

The rose in the valley is blooming so sweet,
The Child Jesus is there the children to greet.

Then Kay, like all the Christian Europeans who preceded him, wept and believed.

Jesus wept at Lazarus’s death. If He knew that He was about to raise Lazarus from the dead, why did He weep? Was it because He, who could see into the future, saw all the suffering that death would cause mankind? How could the heart of hearts not weep in the face of all that suffering? Our hope is in our tears of grief. My mother had a heart that loved, but she also had a heart with a splinter of rationalism in it. Did my tears, shed on her deathbed, joined with the tears of our precious Savior, take the splinter of rationalism from her heart and leave only His divine love there? That is my hope. We all live in the valley of the shadow of death, which is made all the darker because of rationalism, but is it not possible that at the last hour many who seemed lost in the icy cold of rationalism will feel the warmth of His love? We must, for our own sake and for the sake of our loved ones, fight rationalism with all our heart, mind, and soul.

Our Lord told us that we must, if we are to inherit the kingdom of heaven, become like unto little children. Why then do we create a new language, a language not of the heart, when we speak of our Lord? Paul was not a theologian nor were the apostles. Shouldn’t that tell us something? Why do we need a more scientized and rational exposition of the Christian faith than that which is presented to us in the Gospels and the epistles of St. Paul? We don’t need theology, but the devil does need it. He wants mankind to study and scientize God until God becomes the sum total of the natural world, a world devoid of the personal Savior who gives us the hope that the grave is not the natural end of our lives.

The tears we shed at the deathbeds of our loved ones, if they are consecrated to Him, are sacred prayers. Surely He hears such prayers and surely He will come to our loved ones and us at that fateful hour. Christian Europe was built on the tears and prayers of those who wept and believed. I do not see how our rationalism, our science, be it the science of God or the science of the natural world, or our worship of the noble savage, has improved on the hope-and-prayer civilization of the antique Europeans. I don’t want to read or hear about any more conservative plans for saving our Western democracies, I want to rise and ride to the sound of the trumpet of our Lord who bids us root out rationalism from our hearts and our civilization. All counterrevolutions start in the human heart and then extend to the greater world. In the European fairy tales the third dumb brother, the brother imbued with the foolishness of God, always goes forth into the great world armed only with a heart of flesh. He always triumphs where his older brothers, the rationalists, fail. So shall we triumph if we eschew rationalism and seek Him through the narrow gate of the human heart which leads us to His sacred heart.

St. Paul tells us that “faith worketh by love.” If that is so, how can we have faith if we try to know God by way of abstract reason? We must come to God with hearts capable of loving that which is good, noble, and pure. Do we have such a capacity? Not if we accept the theologians’ God of pure intellect as the true God. If God does not have a human heart, if the incarnation is a lie, which all the Gnostic churches assert, then we are lost. Let us take refuge in the fleshpots of Egypt, the only refuge for rationalists who have come to the conclusion that man is a glorified beast without a heart that longs for and can know the Savior, whose divine love has conquered death.

It doesn’t seem that there are any Europeans left who will repudiate rationalist Europe and return to the fairy tale Europe of Hans Christian Andersen. It all seems so hopeless. And that is what the devil wants. He wants all Europeans to stay imprisoned within the walls of rationalism. He wants the only remedy for our loneliness to be the company of other rationalists. Such ‘company’ will only make us feel our loneliness the more acutely. But where there is one, there are others. I am not a rationalist. I do not accept the devil’s world. The kingdom of heaven is within. Let us cling to the fairy tale vision in defiance of the rationalist hell around us, and build ourselves a realm that honors the vision and heart of the antique Europeans who saw the God beyond reason, our Lord and Savior, Jesus Christ. +

Posted in Faithful hearts, Rationalism, Religion of Satan | Tagged | 1 Comment

Endeared with All Hearts

Engraving of Gustave Dore illustration of the Vision of Death

And when Elisha was come into the house, behold, the child was dead, and laid upon his bed. He went in therefore, and shut the door upon them twain, and prayed unto the Lord. And he went up, and lay upon the child, and put his mouth upon his mouth, and his eyes upon his eyes, and his hands upon his hands: and stretched himself upon the child; and the flesh of the child waxed warm. Then he returned, and walked in the house to and fro; and went up, and stretched himself upon him: and the child sneezed seven times, and the child opened his eyes. And he called Gehazi, and said, Call this Shunammite. So he called her. And when she was come in unto him, he said, Take up thy son.

II Kings 4: 32-36

Thy bosom is endeared with all hearts,
Which I by lacking have supposed dead;
And there reigns love, and all love’s loving parts,
And all those friends which I thought buried.
How many a holy and obsequious tear
Hath dear religious love stol’n from mine eye
As interest of the dead, which now appear
But things remov’d that hidden in thee lie!
Thou art the grave where buried love doth live,
Hung with the trophies of my lovers gone,
Who all their parts of me to thee did give:
That due of many now is thine alone.
Their images I lov’d I view in thee,
And thou, all they, hast all the all of me.

Shakespeare, Sonnet 31


Prior to the coming of Christ the history of the Jewish people, beginning with Adam and Eve, was a history of a falling away from God and then a return to God. There were always prophets who tried to call the Jewish people back to God. They seldom were treated kindly, but they did keep a certain segment of the Jewish people connected to the living God; one thinks of Elijah and the seven thousand. But it seems, at the time of our Lord’s incarnation, that the prophets had lost out to institutionalized atheism: The Pharisees had lost all touch with the living God and replaced Him with a ‘practical’ system presided over by ‘smart men’. When Christ came before the smart men, proclaiming that He was the Son of God, the smart men had Him crucified.

The European people have repeated the spiritual journey of the Jews. Their history after their acceptance of Christ has been one of sins and revolts against God, but it has also been a history of devotion to, and the love of, Christ the Lord. The utopian Christian theologians, who are not Christian, have focused only on the sins of the Christian Europeans; they have refused to look at the love and devotion of the antique Europeans and have written them off as no different than the pagans. Actually the theologians tell us that the colored pagans are better than the Christian Europeans. Dismissing the theologians, who are not interested in the truth, let us state the obvious – the European people, prior to the 20th century, were a people who saw Jesus Christ as the Alpha and the Omega of existence. There was still a prophetic fire within the European people that made them seek Christ, even in the midst of their sins and their constant backsliding. But when we come to the 20th century of the Europeans’ history, we no longer see hearts with a longing for the Savior. The prophetic fire has been replaced by a liberal Sanhedrin. The Pharisees of rationalism, science, and the Noble Savage have institutionalized sin and the revolt against God. And that is the difference between modern Europe and old Europe. Our ancestors sinned much and often revolted against God’s will, as all mortals will do, but our ancestors did not institutionalize sin and revolt. They did not call sin virtue and revolt progress. The Europeans of the 20th century have entered the Caiaphas stage of their history; they have put Christ on trial and found Him guilty of blasphemy against their new gods of reason, science, and the Noble Savage.

That really is the crux of the matter. The European people have rejected Christ because belief in His resurrection from the dead is irrational, unscientific, and racist. Why is it racist? Because it was the white Europeans who believed, as a people, in the unscientific, irrational resurrection of Christ. The believing European Christian is now in the position of the original apostles who were on the fringes of institutionalized Jewry, trying to stay true to the voice of the prophets who urged them to adhere to the prophetic core of their faith and continue looking, in spirit and truth, for the true Messiah. A true European Christian must be an exile from our modern ‘Grand Inquisitor’ Europe, he must stay on the outside of a world that has institutionalized, in church and state, the old Pharisaical religion of Caiaphas and the smart men. The conservatives, who want to conserve democracy and the Constitution, want to conserve that which should be destroyed, a system that is in line with the Sanhedrin whose members said, “Let us crucify Him.”

In Shakespeare’s Macbeth, two men, Macbeth and Banquo, stood on the heath confronted by witches. Both men were offered the world if they acted according to the will of the witches. Macbeth succumbed to the witches’ will and Banquo did not. The European people also had their moment on the heath. They had a choice between the way of the cross, the way of the antique Europeans, who loved much and believed, and the way of the Pharisees, who were willing to make common cause with Satan and crucify the living God in order to retain their positions of power in this world. There must be a return to the spiritual realm of old Europe. The modern Europeans’ decision to live and die with the Pharisees of modernity must be reversed.

The Pharisaical system of government, our vaunted democracy, and our Pharisaical churches have been designed to give us bread and circuses in this world and ease us into an anesthetized eternal sleep in the next world. What did old Europe offer us? It offered us the hope that if we shared His cross we would also share in His resurrection. But we can only believe in that through the faith that emanates from love. If we don’t have the heart to love what is good, what is pure, what is noble, then we will not believe that Christ is with us in this world and has gone to prepare a place for us in the next world. The great fallacy of the 20th and 21st century leaders in church and state has been and is the mistaken notion that you need only appeal to a man’s reason and then all will be well. If you present mankind with abstract theories of a utopian world, they will fall in line, rejecting old Europe, and help you to build a perfect society. But pure reason, divorced from the heart that loves, encourages men to turn on one another in an endless competition for the things of this world that the intellectual utopians have told them is their birthright. All will share in the new utopia, except the unreasoning people of faith who believe in the Son of God. All are equal, but some are more equal. The ‘more equal’ – not the meek – will inherit the earth in the Pharisaical system of the Illuminati because they are the second person of the Illuminati’s trinity while the white race, collectively, is the devil.

Queen. No, no! the drink, the drink! O my dear Hamlet!
 The drink, the drink! I am poison’d. [Dies.] 

Hamlet. O villany! Ho! let the door be lock’d.
 Treachery! Seek it out.
                                                [Laertes falls.]

Laertes. It is here, Hamlet. Hamlet, thou art slain;
No medicine in the world can do thee good.
In thee there is not half an hour of life.
The treacherous instrument is in thy hand,
Unbated and envenom’d. The foul practice
Hath turn’d itself on me. Lo, here I lie,
Never to rise again. Thy mother’s poison’d.
I can no more. The King, the King’s to blame.

Hamlet

Let us lock the doors and seek out the villains who have separated the European people from their kith, their kin, and their Savior. Behold! The clergy, the clergy’s to blame. Faith cannot exist without love, nor can love exist without faith. That incorporate union of love for the Savior in and through His people sustained the European people’s faith in the Son of God. The rational wedge that the clergy placed between the European people and Christ was the equivalent of a dagger to the heart. And when the love that once was there disappears because there are no hearts of flesh left who truly love unto the end, then the Christian faith will disappear from the face of the earth.

From the 1850s to 1900 the European intellectuals who believed that Christ rose from the dead were in the minority. That is why Dostoyevsky said the main issue was, “Can an intelligent man, a European, believe in the divinity of Christ.” Once that question was decided by the ‘intellectuals,’ that Christ did not rise from the dead, the stage was set for the non-intellectuals’, the grazers’, loss of faith in the 20th century. An ethical remnant of the Christian faith survived through the first half of the 20th century, but ethics without a religious core cannot last forever. Most Europeans in the latter half of the 20th century, and there are still a few left in the 21st century, thought the customs and manners that stemmed from a belief in Christ’s resurrection from the dead could be maintained without that belief. The parents in the 1960s who believed that sex should be confined to the marriage bed of a man and a woman but who had lost their belief in Christ, were shocked when their offspring practiced free love. Why the shock? If Christ be not risen, are not all things permissible? Now, there is no longer any shock at such ‘trivial’ things as premarital sex because now even the ethical remnant of faith in Christ as true God and true man has died out. But death has not been, nor can it ever be, conquered by a superficial faith in reason, science, and the Noble Savage.

The greatest tragedy that can befall an individual or a society is the tragedy of superficiality. Balzac, who accurately depicts the decadence of a Parisian society that has embraced superficiality as a substitute for faith, has the main character in one of his novels make a death-bed declaration both pompous and irreverent: “Now, I must take holy communion.” Balzac tells the reader, “So you see, superficiality and vanity can be a substitute for religious faith.” Balzac’s Paris has become modern Europe. We have made superficiality and vanity a substitute for faith in Jesus Christ. No heart that truly loves can accept the death of his loved ones. Death is a sword in the heart. There are only three remedies for that stab in the heart. We can cling to His word that tells us death shall not triumph over His love for us; we can stay anesthetized with the opiates of drugs and alcohol until we pass into nothingness; or we can embrace the superficiality of a world governed by the European Sanhedrin, crucifying Christ anew by crucifying His people while we indulge our pagan appetites through our love of the Noble Savages of color.

If you are part of the new Sanhedrin’s world order you have left the Christ of the Gospel, who is the Christ of old Europe, behind. There can be no blending of the new and the old worlds. There are two roads and they lead us to very different destinations. The one road leads to hell and the other road leads to His house of many mansions. Young Oliver Twist, forsaken by the whole world, strikes back against overwhelming odds, against the denizens of Satan, because they have denigrated the memory of his mother. I shall always love Charles Dickens and his progenitor, the bard of Avon, because they got it right.  It is the heart that loves which sustains a truly Christian civilization. We must bear our cross and love much, because “He is the grave where buried love doth live.” They have denigrated our Savior and our people who loved much: We must become like unto the apostles who stayed away from the Sanhedrin and clung to the true Messiah, their God and Kinsman, Jesus Christ. We must remain in the upper room where there is faith, hope, and charity. +

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The Great Denial

Of a ‘people’ all are members
who regard themselves as such,
find their mother-tongue sounds sweetest
and their fatherland love much;
All the rest like goblins evil
turn their backs upon the people,
bar themselves from kindred tie
and their birthright too deny.

-N. F. S. Grundtvig

Why is white pietas, which is our only connection to the living God, proscribed in church and state? And why do white people submit to the proscription? – CWNY


I see that some bloggers have tried to point out that the last two mass shooters in America fit more into the category of crazed liberals than right wing extremists, but that is an exercise in futility. The liberals are in power, and they will use their power to impose their vision of reality on the people that work and slave under the all-seeing eye of the liberal leviathan. Satan still prowls about the world seeking the ruin of souls, but he no longer has to prowl about as an outsider trying to destroy the Christian culture of the European people. Now that liberalism, which is Satanism, has been institutionalized throughout the European nations, Satan prowls about the European nations, as an old-time inspector of the dikes in Holland might have prowled about the dikes trying to ascertain where they might spring a leak. Satan looks for weaknesses in his institutions. He checks on the pro-life movement to make sure it stays democratic and useless. He checks on the churches to make sure their Christianity is in lock-step with the liberalism of the academy. Nor does he neglect the elementary schools – he makes sure they stay liberal and satanic. And he checks the various media outlets to make sure there is a steady stream of vicious hate-filled rhetoric directed against the white race, and a steady stream of propaganda in favor of the sainted races of color.

I remember, back in the beginning of the internet era, listening to conservatives such as George Gilder, who told us that the internet would be a great means of countering liberal propaganda, because it would democratize free speech by taking it out of the hands of the mainstream media pundits. But the exact opposite has taken place. The internet has become the liberals’ main means of attacking the white race and ensuring that all whites stay in line with the liberals’ program, which is a program designed for the complete and utter destruction of the white, Christ-bearing race. How did that happen? It happened because you cannot restore that which is of the spirit with purely mechanical restoratives. Computers can improve the record-keeping of a company, they can facilitate the flow of information, but they cannot provide the faith and hope that sustain a people. That was and is the fundamental mistake of the conservatives. They did not put Burke’s assessment of the European people into their computers:

“The nations of Europe have had the very same Christian religion, agreeing in the fundamental parts, varying a little in the ceremonies and in the subordinate doctrines.”

You can’t leave incarnate Europe behind as an undemocratic relic of the past and replace it with a democratic, technologically savvy, modern civilization and hope to survive as a people, even if you do computerize your democracy. What difference does it make if Satan speaks to us through the older print media or through the modern internet media? It is still Satanism that is being disseminated.

I’ve noticed, since the liberals’ internet crackdown, that many sites that were formerly aggressively pro-white have become much less so. They have censored themselves in order to survive on the liberal-dominated internet. I used to compare the dissenting internet sites to the samizdat publications in Soviet Russia. But I now see that was a poor comparison. In the samizdat publications the Soviet dissidents printed the truth. They did not write from within the Soviet system, relying on the Soviet government’s belief in free speech to keep their publications in circulation as the American internet bloggers currently do. “But the Soviet regime did not permit free speech whereas our regime does permit free speech,” you reply. Is that true? The American and the other Jacobin nations of Europe permit “free speech” so long as that free speech does not constitute a danger to liberalism. The liberals do not always get it right, they often censor right-wingers who do not constitute a real danger to liberalism, but they do try to keep their kingdom in order just as thoroughly as the Soviet leaders of communist Russia tried to keep their kingdom in order. And the American experiment has proven more successful than the Soviet experiment, because incremental Jacobinism is more long-lasting than instant Jacobinism: It weakens and destroys the spiritual substance of a people much more effectively than the “Jacobinism now” regimes of revolutionary France and Soviet Russia. None of the Russian communist regimes achieved the total ascendancy over their people that the incremental Jacobin regimes of the European nations of America and Europe have achieved. When a liberal government moves incrementally, the people accept Satanism while bragging about their freedoms. If Lady Macbeth feminism, gay rights, and negro worship had been immediately institutionalized after World War I, there would have been much more resistance to those evils than there is today, because the European people of that time were only one generation removed from believing Christians. They still retained a Christian ethos. It took time for the Christian hangover to disappear. Now, after over a century of incremental Jacobinism, the European people accept all the major precepts of liberalism. They are quite willing to give up their faith in their God and themselves, as a distinct people connected to God through pietas, in order to have a place in Liberaldom. “Be it ever so humble, please let us have a home in Liberaldom.” But there can never be a place for white people in Liberaldom, because at the heart of Liberaldom is Satan. He will never allow white people into his earthly kingdom because of their Christian past. When they die, unrepentant of their liberalism, then Satan will welcome them into his kingdom, but not before their deaths. In this world, Satan will keep the white race at bay.

A few months ago I made reference to four public school teachers in New York City who were demoted or removed from their duties for “toxic whiteness.” If, as the liberals assert, whiteness is a disease, then shouldn’t we be told why whiteness is considered a disease? No, the liberals tell us, we need not be told, that is a given; and if we have to ask why whiteness is a disease, then it is proof we are toxically white.

The disease of whiteness was condemned long ago by Plato and by Caiaphas. Both men banned the poetic of life from their republics, because that which is poetical is not subject to the iron-clad logic of philosophy and theology. Are there depths to life that cannot be reached by the human mind? “No, there are not.” Thus spoke Plato and Caiaphas. And thus speaks the devil. If there is a poetic heart to existence, if the mythic world is real and the material world is the unreality, then Christ is risen and the devil shall be defeated. The European people once defied the logic of the devil to proclaim the reality of the epic myth of Christ’s victory over death. Now we have closed that epic chapter of our history and submitted to Satan, but Satan has not forgotten, nor will he ever forget, that white people once saw the poetic essence of life in Jesus Christ and proclaimed that truth to all the world. They mustn’t ever be allowed to proclaim that truth again. That is why the liberals have made “toxic whiteness” a crime.

In every denomination of organized Christianity, throughout the history of the European people, there have always been clergymen and theologians who proclaimed that the hatred of humanity is the mark of a good Christian. They tell us that we must hate what is inside of a man in order to love God, but did original sin so deface His image in man that we must hate our humanity in order to love God? No, ‘tis not so. Christ will build His kingdom on human hearts that love much: “Neither shall they say, Lo here! Or lo there! for behold, the kingdom of God is within you.”

The liberals have taken the perverted theology of the anti-human faction of the organized Christian churches and made it their own theology, only the liberals have exempted the colored races and the illuminated whites. They are worthy of redemption, but the unilluminated whites are totally depraved, they are damned. The churchmen do not oppose the liberals’ anti-white, anti-Christian faith because it is in line with their theology of the greatness of God and the depravity of humanity. But why would God take the form of human flesh if humanity was totally depraved? “He didn’t take flesh and dwell among us,” the liberals tell us. Likewise the Jews and the Moslems also tell us that He did not take flesh and dwell among us. They face the contradiction that the perverted theologians are not willing to deal with: If we are too depraved for the kingdom of God to dwell in our hearts, then the Incarnation is a lie. And the intellectual Christians are acting as if it were all a lie by joining the liberals in their condemnation of the white pietas that sustained and animated the European people before white pietas became a disease.

If we cannot act on the love that we feel for our own, if we must hide our noblest and best instincts in order to show the liberals that we truly love the sacred gods of color, then we will perish from the earth and suffer the pains of hell in the next world, because we cannot be connected to Christ except through our humanity. We touch His sacred heart because we have human hearts. Once we become part of Liberaldom, we renounce our humanity and our God.

By a tragic irony what the old hard-hearted theologians used to tell us, that man was filth and God was all, has become much closer to the truth than it was during the Christian European era of history. Liberals, having divested themselves of their humanity, do seem to be totally depraved creatures without one single spark of humanity. But we must remember a time when liberalism, not white pietas, was considered a disease. And we must remember that we belong to His Kingdom, the Kingdom of God that He has placed in our hearts, and not to the liberals’ kingdom of evil, which was conceived by Satan and is consecrated to his unholy will.

There are no supports left for the Christian European. Everything Christian and European has been torn asunder. Only our hearts are left. Inside His Kingdom of the heart, we must find the strength to resist liberalism and cling to our European hearth fire. All is indeed cheerless, dark, and deadly – we have only our “trembling faith,” and His promise that He will be with us “alway, even unto the ending of the world.” +

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Doubt and Faith

Blessed are they that mourn: for they shall be comforted. – Matthew 5: 4


What are we to make of, “Thomas, one of the twelve, called Didymus”? When Jesus said that He intended to go into Judaea again, His disciples advised Him not to go there. “Master, the Jews of late sought to stone thee; and goest thou thither again?” When Jesus makes it clear that He will go back to Judaea, Thomas says to his fellow disciples, “Let us also go, that we may die with him.” Is there any greater loyalty than that? Thomas knows Christ cannot hope to survive if He goes to Judaea, but nevertheless he decides to stand by Christ to the end. Yet that same Thomas, also called Didymus, declares, after the risen Lord appeared to the other disciples when Thomas was not present, “Except I shall see in his hands the print of the nails, and put my fingers into the print of nails, and thrust my hand into his side, I will not believe.” We know how that story ends:

And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you. Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing. And Thomas answered and said unto him, My Lord and my God. Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed. John 20: 26-29

Through all the Christian centuries the label “doubting Thomas” has been applied to those who lack faith. Is the label unfair? Well, Thomas does doubt His Lord. But would any of the other apostles have fully believed in Christ’s resurrection from the dead if they had not been present when He appeared to them in the flesh? There was one, and that one was John: “Then went in also that other disciple, which came first to the sepulchre, and he saw and believed.” Why John? Why did he see the empty tomb and believe? John saw and believed because he conquered his rationalism on the night of the last supper when he laid his head on Christ’s sacred heart. Thomas was not a moral pariah like Judas Iscariot, he loved much; he was willing to die for Christ. But he couldn’t completely believe till he saw the risen Lord. When he did see him in the flesh, he declared, “My Lord, and my God.” He wanted to believe, but he needed help to overcome his rationalism, and our Lord had compassion on him and gave him the help he needed. And then He speaks to us and tells us that we shall be blessed if we believe without having seen what Thomas saw, the risen Lord.

I’m at the age where death is no longer a mere abstraction to me. I’ve seen it close up in the seemingly lifeless faces of loved ones. “Is this the promised end?” My rationalism tells me, ‘yes’ – that horrid monster death is the promised end for all things mortal. I, like Thomas, when the rational mind predominates over my heart, doubt the reality of the risen Lord. I am not John. But I do have that within which is part John; my heart says, “Lord, I believe, help my unbelief.”

In Milton’s Samson Agonistes, Samson, after he has been blinded by the Philistines, is visited by Delilah who offers him her body, telling him that there are still pleasures that a blind man can experience. Samson rejects the offer with a most striking vehemence. And he does so because he knows that the temptation of Delilah is the temptation he is the most susceptible to. All of us, the people of the 20th and 21st centuries, are born into the culture of rationalism. It is in our mother’s milk and the bottled milk we feed upon; it has been woven, under the guise of theology, into our churches, and it has been woven into our culture under the guise of science. We must react with violence, the type of violence that taketh the Kingdom of Heaven by storm, against the culture of rationalism that presses down upon us in church and state.

The Holy Ghost resides in the human heart. He is the comforter that we need if we are to be like John: “He saw and believed.” This is why we cannot, as the modern day conservatives suggest we do, combat the liberals’ rationalism with what we believe to be the correct rationalism. There is no correct rationalism. Christ’s resurrection from the dead is not rational. And we must believe that Christ rose from the dead. If we don’t believe in that stunning, startling, unscientific conquest of dumb nature, there is no use continuing any further with the charade of life. I once saw a modern movie in which the hero tells his pregnant girlfriend to get an abortion, because, “This is a trashcan world.” That cuts through all the liberal rhetoric about the brave new world of love, equality, and freedom – “This is a trashcan world.” If Christ be not risen, we are maggots crawling on a trash heap. The love that once was there in Christian Europe, the Christian Europe that the liberals denounce and the church men tell us never existed, allows us to see the risen Lord. We see Christ without actually touching His side and His hands, because the people who believed without seeing Christ in the flesh did see Him in the love that once was there at their racial and familial hearth fires. Our fight for the European hearth fire is the fight for our Jesus, who tells us that even death, that horror of horrors, will not separate us from those we loved here on earth — in Him and through Him, by the power of the Holy Ghost, who dwells in hearts of flesh.

Robert Frost is often quoted by conservatives because he makes reference to God, but Frost did not take the road less traveled, he took the well-traveled road of a vague, impersonal God, who did not transcend the natural world. That well-traveled road, the road of Greek rationalism, leads us to a world of faithlessness. Christ chose Thomas as one of the twelve, because he had that within, “Let us go and die with him,” which transcended rationalism. He couldn’t quite believe, but he was willing to fight for a man who seemed more than man. He was like unto the followers of Odin: “It might be hopeless, but we will fight to the last man for our Lord and kinsman.” It is that feeling of pietas our Lord builds on. He can enter human hearts, hearts that love, and turn rational minds inward to the Lord of human hearts. When that miracle occurs, the doubting Thomas says, “My Lord and my God.”

Let us never forget that Greek rationalism led the great poet Homer to despair. His vision of the afterlife in The Odyssey is a vision of nothingness. And Sophocles, in Oedipus Rex, tells us that it is better to never have been born. Is that the ‘vision’ we want to build upon? Do I want that vision in my heart when I look at the seemingly lifeless faces of my loved ones who have died in this world? Is that the vision I want in my heart as I face my own death? Please God, send us the Comforter and give us the heart to conquer the rationalism within our own souls and the ever-encircling gloom of rationalism in the hostile liberal world around us.

In the “Grand Inquisitor” chapter of The Brothers Karamazov, Dostoyevsky accurately depicts the false path, the path of rationalism, which the organized Christian churches took into Satan’s dark woods. The human heart seems to be a labyrinth in which a man can get lost. But that labyrinth is the only path to Christ, because the Holy Ghost dwells there. The easy road to God on the rationalist Celestial Railroad is a road that leads to hell. If we constantly stare at dumb nature, we will not see God, we will see a spiritual void which we will try to fill with nature’s gods and nature’s opiates. We must hold out for “all or nothing.” Unamuno went back and forth from faith to doubt because he could never quite conquer his rationalism. We who are about to die cannot be rationalists. For the sake of our souls, for the sake of our loved ones, we must take the path less trodden on, the path of faith in a personal Savior who transcends reason.

In the late 1960s, the liberals made explicit what had been implicit in the European world since World War I ended – Rationalism, with its attendant worship of science and the noble savage was the new religion of the modern Europeans. One of the ugliest manifestations of that new religion was the development of death and dying courses in the universities. In those courses, the liberals taught young men and women that death was not something to be afraid of. Why did we no longer need to fear death? Was it because the old, old story of Jesus and His love was true? Of course not. The liberals told us that we did not have to fear death because human beings were mere creatures of nature. We were not sons and daughters of Christ who were not meant to die – we were just natural entities destined to return to the natural world. The atheism of the gypsy in Walter Scott’s novel, Quentin Durward, became the mainstream faith of the ruling liberal elites in church and state:

“To be resolved into the elements,” said the hardened atheist, pressing his fettered arms against his bosom; “my hope, trust, and expectation is that the mysterious frame of humanity shall melt into the general mass of nature, to be recompounded in the other forms with which she daily supplies those which daily disappear, and return under different forms — the watery particles to streams and showers, the earthy parts to enrich their mother earth, the airy portions to wanton in the breeze, and those of fire to supply the blaze of Aldebaran and his brethren. — In this faith have I lived, and I will die in it! — Hence! begone! — disturb me no farther! — I have spoken the last word that mortal ears shall listen to.”

That new-old faith of the liberals is not my faith, nor can it ever be a genuine faith for a human being. How can we have a faith in nothingness? Dylan Thomas was right to rage against the dying of the light. And he was also right to drink himself into alcoholic oblivion when he could not believe in the light. We dare not look on Dylan Thomas from the Mt. Olympus of rationalism – “It’s a pity that he didn’t rest content with nature and nature’s gods as all rational men do.” No! The pity is that Dylan Thomas gave up on his rage against the dying of the light. He stopped raging and succumbed to the rational world of science and the noble savage. There is a light beyond this rational vale of tears. That light has a local habitation and a name. His home is the human heart, and His name is Jesus. +

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The Humanity of God and the Inhumanity of the Liberals

Can I then be so cold-hearted,
think that under this same roof
heartless men should play the master,
daily give of evil proof,
and baptize in worldly oceans
human clay to devil’s wiles,
off’ring wine at Jesus’ table
to the god of murderous lies,
who will bless the loss of souls?

-N. F. S. Grundtvig


The devil has chosen to attack Christ through liberalism. “If I can liberalize the European people, I can remove Christ from their hearts, and then I will have triumphed over Christ.” Satan has triumphed over Christ in the cultural wars. His people, not Christ’s people, rule Europe and the world. It is our task, the remnant band, to restore Christ the King to His rightful place. And failing that, it is our task to die faithful, fighting to the last man. Surely we can fight for Christ just as nobly and as fiercely as our ancestors fought for Odin.

It is the noble savage, championed by such ‘lights’ as Rousseau and Addison, that has given liberalism the anti-Savior that was and is necessary to keep Christ away from the European people. Christ is now a king in exile, forsaken by His people, who have tossed Him aside for new kings and new gods.

The ideologies of humanity which always necessitate the destruction of the greater part of white humanity need a Savior diametrically opposed to the Savior once championed by white Europeans. Christianity is the one and only faith that holds to the belief that the living God entered human history. The European people, when they accepted Christ, became a people with a Christian past. The story of Christ’s presence in history became the history of the European people. The new ideologies, the Jacobin and communist ideologies, the ideologies of liberalism, must oppose the white race because the ideologues of liberalism believe in a future kingdom on earth purged of the evil ones, the people who championed an evil religion which poisoned the hearts and minds of the European people and impeded the liberals’ march to the new enlightened world of humanity unchained.

If you demonize the European Christians in the name of a liberal future, be it a Christless future or a future with a purer, more radiant Christ cleansed of His European trappings, you have killed the image of the living God in His people and created a new God, made in the image of Satan. It is now a given amongst the liberals who rule the European nations that whites must be replaced by the people of color, because the people of color are noble and pure while the whites are evil and impure. And it is now a given in Christian circles that Christianity and white pietas, which the ‘Christians’ call racism, are incompatible. So the people who constituted the heart of the Christian church, the antique Europeans, are shoved aside as bad Christians. But who then are the ‘good’ Christians? Francis the Blasphemer? The new age advocates of Christian Judaism? Or is it the theological Christians who bid us look to their systems, which rent asunder our heart to heart connection to the living God so that we could know Him better through their enlightened minds?

In modern Europe, even in conservative circles, it is forbidden to link Christianity to Europe. That is racist. It is racist because… Why is it racist to state the truth? The liberals never tell us why. They don’t have to give a reason for their liberalism because they are in power. Jefferson Davis wanted, after the war, to have his day in court, because he thought he would win in court. But the liberals were not about to give up a victory won on the battlefield in a court of justice. So it is with the modern liberals. They have won the cultural war, they don’t have to explain why every white man who opposes any aspect of liberalism is damned as a racist. It is simply a given, a sacred given more mathematically certain, in the liberals’ minds, than the givens in geometry.

What are we to make of the Christians who inhabit the buildings called churches? Why do they foam at the mouth like vicious attack dogs every time Europe and Christ are linked together? Is it because they have reached a higher, more purified state of being, have they ascended to heaven while still on earth? That is what they believe. But the truth of the matter is not what the purified Christians tell us it is. The modern purified Christians want all the benefits of a Christian culture without the sacrifices that are necessary to maintain a Christian culture. You cannot have liberalism and Christ. The modern anti-European Christians claim they reject European Christianity because the antique Europeans were racist. Were they racist because they loved their own people? Yes, the modern European Christians tell us, it is racist to love your own people — that is the meaning of the parable of the Good Samaritan. But is that the meaning of the parable? No, of course not. The post-Christian liberals, such as Francis the Blasphemer, interpret the Good Samaritan parable in the light of liberal ideology because they want the liberals to love them. The Good Samaritan does not invite the stranger on the road into his own house, he takes care of him on the road and leaves him at an inn. Nor does he seek out the muggers in order to invite them into his home so that he can worship them as they rob, rape, and murder his family members. But of course the professed Christians are not interested in Christ’s truth. They want the love of the world, and the powers that be in the liberal world hate Christ and his people. The anti-Christian churchmen are the Amen chorus for the liberals. The liberals scream, ‘racist’ at the antique Europeans, and the churchmen scream, ‘Amen.’

If the members of the liberals’ Amen chorus were really Christian they would support the people who made the Incarnate Word part of their culture. Did the people of color ever know mercy or love before they were exposed to European culture? No, they did not. Yet in the name of their alleged love for the colored heathen, the Amen chorus wants to join with the liberals in order to eradicate the culture of the antique Europeans and destroy any and all whites who are still determined to stand by that cultural heritage. The Amen-ers and the liberals are constantly attacking the ‘haters’, which translates to people who hate the rule of Satan, who was, is, and ever shall be, the great hater. Liberalism is a religion of hate dedicated to the destruction of all things ‘great and beautiful’ that came from the antique Europeans’ covenant with the God of love. There is no love in Liberaldom, there is only hatred for Christ and His people. Feminism, gay pride, negro worship, and so many other perversions have become sacred rights in Liberaldom, so again, I ask, do the rulers of such a world and their Amen chorus of ‘Christians’ have a right to condemn the antique Europeans for their alleged ‘racism’? No, they do not have that right. Their heaven on earth is hell, and they are the hounds of hell, because they have denied their humanity and that denial makes them worse than beasts, it makes them devils.

Devils both then and also now,
when face to face with Jesus,
say, ‘Yes, we know you are God’s Son,
O, please do not destroy us!’
But what they know they cannot trust,
and with the Prince of Darkness must
dwell, for he is their Father!

Human comes first and Christian next;
on this truth they, misguided,
both beasts and devils long baptized,
themselves on Moors they prided,
they called them ‘wise,’ though lost to Christ,
and, while they mere right answers prized,
left heathens to damnation!

N. F. S. Grundtvig

The antique Europeans did not leave heathens to damnation because they loved their own people at their racial hearth fire, and the warmth of that European hearth fire extended to the hearth fires of the colored races. Without white pietas, there is only damnation for the whites and the people of color. Walt Disney’s granddaughter recently condemned her grandfather as a racist. It is precisely that type of cowardly impiety, the hatred for white pietas, that has made white people and their new colored gods into the slaves of Satan. Those who truly love will endure to the end. We must counter the liberals’ hatred of the white race with our love of our people in and through the Savior. If we cling to our humanity, the humanity revealed to us by the God who took on human flesh and dwelt among us, we will not go over the cliff with the demon-possessed liberals, nor will we be overwhelmed by the barbarians of color.

It is not possible to prove to the liberals or their Amen chorus of purified Christians that you are not racist, because they are not concerned with the truth. They use the term ‘racist’ as an enemy pilot uses a bomb. The bomb is dropped because war has commenced after all diplomatic options have been exhausted. Trotsky coined the term ‘racist’ to deal with his enemies, the white Christians, he did not coin the term as a means of aiding colored heathens or making peace with whites. When whites stop condemning white pietas, when they stop desecrating their white progenitors, then, and only then, will they be on the road to recovery. Recovery from what? Recovery from the sickness unto death, the denial of their humanity and the denial of His divine humanity.

Samuel Johnson’s dictum that a man who is not a liberal when he is young has no heart, and a man who is not a conservative when he is old has no head, is false. The mark of a Burkean conservative, who is the only true conservative, is that he has a heart. He does not permit the murder of his people for the sake of an abstract concept of humanity. It was Burke the conservative who cared about the victims of Robespierre’s purges to cleanse the French Republic by killing everyone connected to Christian Europe. It is always the heartless creatures of liberalism, who love their mind-forged systems and hate humanity, who murder millions in the name of humanity.

The followers of Odin bent their knees to Christ because they saw, with the eyes of the heart, that the humanity of Odin was their link to the God who was greater than Odin, not because He was smarter than Odin, but because His heart was greater than even Odin’s great heart. We are the people who love Christ because of His divinely human heart. We will fight to the last man for our racial hearth fire because He dwells there with our people. We must be what the liberals call racist, because we must love the human first, before we can know and love the living God, whose divine humanity sustains us in this world and the next. +

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Unstudied from the Heart

Now as he was speaking with me, I was in a deep sleep on my face toward the ground: but he touched me, and set me upright. And he said, Behold, I will make thee know what shall be in the last end of the indignation: for at the time appointed the end shall be. – Daniel 8: 18-19

Some dwell in deserts; seek and inhabit of their own accord homes in dark places; they wait for the heavenly home. Often he who grudges them life brings hateful fear upon them, shows them terror, at times empty splendor; he, the crafty slayer, has power over both; he persecutes lone-dwellers. Angels stand before them ready with the weapons of the spirit; they forget not to give aid; they protect the lives of holy men; they know their gladness is with God. These are the tried warriors who serve the King who never withholds the reward from them who are faithful in love. –Guthlac


In his short story “Earth’s Holocaust,” Nathaniel Hawthorne depicts a community of Europeans – “but whether in the time past or time to come is a matter of little or no moment” – who decide that they want to rid themselves of all the “worn-out trumpery” of the past in order to build a more perfect world. In order to accomplish their “noble” end, they build a huge bonfire and start heaping the family crests, the military decorations, the great literary works, and everything else connected to old Europe into the bonfire. And finally they cast the Bible into the fire:

In the general destruction of books already described, a holy volume, that stood apart from the catalogue of human literature, and yet, in one sense, was at its head, had been spared. But the Titan of innovation,—angel or fiend, double in his nature, and capable of deeds befitting both characters,—at first shaking down only the old and rotten shapes of things, had now, as it appeared, laid his terrible hand upon the main pillars which supported the whole edifice of our moral and spiritual state. The inhabitants of the earth had grown too enlightened to define their faith within a form of words, or to limit the spiritual by any analogy to our material existence. Truths which the heavens trembled at were now but a fable of the world’s infancy. Therefore, as the final sacrifice of human error, what else remained to be thrown upon the embers of that awful pile, except the book which, though a celestial revelation to past ages, was but a voice from a lower sphere as regarded the present race of man? It was done! Upon the blazing heap of falsehood and worn-out truth—things that the earth had never needed, or had ceased to need, or had grown childishly weary of—fell the ponderous church Bible, the great old volume that had lain so long on the cushion of the pulpit, and whence the pastor’s solemn voice had given holy utterance on so many a Sabbath day. There, likewise, fell the family Bible, which the long-buried patriarch had read to his children,—in prosperity or sorrow, by the fireside and in the summer shade of trees,—and had bequeathed downward as the heirloom of generations. There fell the bosom Bible, the little volume that had been the soul’s friend of some sorely tried child of dust, who thence took courage, whether his trial were for life or death, steadfastly confronting both in the strong assurance of immortality.

All these were flung into the fierce and riotous blaze; and then a mighty wind came roaring across the plain with a desolate howl, as if it were the angry lamentation of the earth for the loss of heaven’s sunshine; and it shook the gigantic pyramid of flame and scattered the cinders of half-consumed abominations around upon the spectators. “Earth’s Holocaust”

The modern, scientized Europeans, clerical and lay, will respond to Hawthorne’s parable with ridicule: “We still have Bibles, we still have our faith — we have just progressed to a purer Christianity.” But we few who still see life as a parable can see that Hawthorne was describing liberalism. He saw the end result of the liberals’ progression to a ‘higher’ stage of existence: it leads to the dethronement of Christ the King and the enthronement of Satan. Our present anti-civilization is the embodiment of a “desolate howl.”

The fundamentalists, if there are any left, were and are right to oppose the liberals’ assertion that, “Man is a monkey, therefore we must all love one another.” But the liberals’ doctrine of progress entails so much more than Darwinian evolution. The same evangelicals who oppose evolution have accepted the liberals’ progressive view of democracy as part of mankind’s march to the light. And they have grafted the nation state of Israel onto their new and improved version of Christianity. So even the avowed “Biblical” Christians have decided to be very unbiblical in the face of liberal progress. And I need not mention the Catholic churchmen who wallow in the slough of liberalism like pigs in slop.

The modern European must be a repentant Samson in terms of his spiritual strength. He has the accumulated weight of over a century of liberal progress on his shoulders, which he must throw off and stand before the liberal world ready to do battle with the Philistines of liberalism. He must leave behind the cult of, “I am not a racist, please love me.” No matter how obsequious, no matter how subservient the white cultist is, the liberals and the colored barbarians will not love him. They haven’t the heart for love, because they have forsaken the God of love. If you join the liberals in their ‘progression’ toward the light of science, democracy, and the new and purer Christianity, you will join them in the darkness of the kingdom of eternal night where Satan dwells, prowling about the world seeking the ruin of souls.

If we don’t consciously reject the liberals’ progressive view of history, we will be swept along with the liberals into hell. The liberal is neither Greek nor Christian; he rejects the cyclic history of the pagan Greeks as well as the Christian eschatology. The liberals’ doctrine of progress is, like every aspect of liberalism, a perversion of Christianity. The antique Christian believed that God entered human history at one particular date in history, and he believed that God would once again enter human history at the end of time. He did not believe, as the liberal believes, that mankind was evolving toward moral perfection, a moral perfection that would lead to the kingdom of God on earth. The hatred of all things white is connected with the two conflicting views of history, the Christian view and the liberal view. You cannot, as the 20th century and 21st century ‘Christians’ tried to do, and are still trying to do, blend the Christian view of history with the liberals’ view; you cannot progress toward Babylon and still hold on to your Christian faith. In order to live and thrive in our modern Babylon you must either completely renounce Christ, as the liberals have done, or you must reject the Christ of old Europe, claiming He was a false Aslan, and graft Christ onto the nation state of Israel, Islam, and the sacred Negro. If ‘racism’ becomes the unpardonable sin, which it has become in all Christian circles, then the modern Christian who wants to move with the liberal times can feel justified in rejecting the racist antique Europeans and their antiquated Christ, in order to embrace the new blended Christianity that our Lord condemns in the book of Revelation.

C. S. Lewis was groping toward the light when he wrote Pilgrim’s Regress. He realized that any man or woman born in the 20th century had to return to the faith of the European people prior to the 20th century, the century in which science triumphed over Christ. We can all, if we look at our racial history, see Satan’s myth of man’s progression toward moral perfection on this earth. Let me tell a tale of two grandmothers, my grandmothers. My paternal grandmother was a first generation American of Welsh descent. Her father started working in the mines at age 8 as a breaker boy and worked as a coal miner until his death at age 60. Her mother died before her father, and she, at age 14, became the woman of the house until she married at age 18. Her formative years were between 1900 and 1914, the years before World War I, which were culturally part of the 19th century. She never left that cultural milieu. When her church started preaching something different from what she had heard in her childhood, she stopped going to church. And she never — and this is essential — respected academia. Was her distrust of academia blind ignorance or was it a deeply ingrained prejudice against an alien ideology that attacked the hearth fire from which she derived her spiritual sustenance? I would say it was the latter. My grandmother had wise blood; she clung to her little Welsh hearth fire her entire life. I loved her then and now.

All that we know of faith and His divine charity we know because of the faith and love of men and women like my grandmother, who stood by the faith bequeathed to them at their racial and familial hearth fire, which was and is the faith of old Europe. My father went to college on the G.I. Bill, and the education he received separated him from his mother’s faith, but there was something vital he retained from his mother who refused to progress: “Whenever you pray, always pray in Jesus’s name.” That, more than anything else he ever learned in academic or in the modern churches, sustained my father in the hour of his death. One thinks of the words penned by Charles Mackay:

A nameless man, amid the crowd
That thronged the daily mart,
Let fall a word of hope and love,
Unstudied from the heart,
A whisper on the tumult thrown,
A transitory breath,
It raised a brother from the dust,
It saved a soul from death.
O germ! O fount! O word of love!
O thought at random cast!
Ye were but little at the first,
But mighty at the last.

The love that was “unstudied from the heart,” which came from our born of woman Savior, was the love bequeathed to our people in the days before the European people became too intelligent for the unstudied love from the heart. Everything must now be studied or it is not real. But that is contrary to reality. Traditionalist movements based on an intellectual adherence to abstract systems are not the type of tradition we need. We need a heartfelt faith, we need our Jesus, who lived in the hearts of the antique Europeans and will come to the hearts of the men and women who ‘regress’ to old Europe.

I won’t dwell on my other grandmother. She went the way of church and state, the way of the intelligent people. As the church shifted, so did her faith. She lacked something in her soul, the spiritual backbone to resist the intelligence gambit of the liberals. The way of the third dumb brother, who embraced the foolishness of God, not the modern way, was not the intelligent way, and my maternal grandmother, like so many de-souled Europeans, succumbed to the fear of being insufficiently progressive.

We of the second, third, and fourth generations removed from the turn of the 19th century cannot simply remain faithful to the faith we received. We must regress; we must place ourselves firmly in old Europe and remain rooted at the hearth fires of our honored dead, the Europeans who loved Christ, “unstudied from the heart.” A love that can be put under a microscope and examined is not love. The modern propensity to study God’s love until it has become a non-love, and the modern propensity to study human love until it becomes mere biology, is a spiritual sickness. The scientizing of God and man always results in the disappearance of God from human hearts and the dissolution of the human personality.

The liberals know Jesus Christ as the demons knew Christ: “Let us alone; what have we to do with thee, thou Jesus of Nazareth? Art thou come to destroy us? I know thee who thou art; the Holy One of God.” What is lacking in the demons’ knowledge of Jesus Christ is what is lacking in the liberals’ knowledge of Jesus Christ. Both sets of demons lack hearts of flesh, because they desire, then and now, the power of the illuminated knowledge of the natural world, rather than intimacy with the living God who imparts, through His connection to hearts of flesh, a knowledge greater than intellectual knowledge. Having rejected that greater knowledge, the liberals must cast everything white and Christian into Hawthorne’s bonfire. And the intellectual Christians must join the liberals, they too must scream, “Let us alone; what have we to do with thee, thou Jesus of Nazareth?” If they don’t side with the liberals, they, who are like unto Caiaphas and Dostoyevsky’s Grand Inquisitor, will be forced to give up their power, the power that comes with being the ‘God dispensers,’ the intelligent Illuminati who keep God enclosed in their golden box of knowledge. Hence the liberals and the Christian Illuminati are bound in wedlock, through the power of the abstract intellect, to science and the noble savage, and against the people that were connected to God, not through their enlightened intellects, but through their heartfelt love for the Savior who did not despise the Virgin’s womb.

The bonfire of liberalism is still burning. The liberals have thrown everything directly connected to Christian Europe into the bonfire. Now they are proceeding to throw everything even tangentially connected to Christian Europe into the fire. The more conservative, democracy-loving liberals, whose hearts belong to the new order, men such as Geert Wilders and Donald Trump, are being thrown on the bonfire as well, because the liberals must destroy every semblance of a link between modern Europe and Christian Europe.

We must regress. The maxim, “You can’t go back in time,” is a maxim of liberalism. It refers to the material realm: it means that our scientific progress is the same as our moral progress. That is a lie. Morally we have ‘progressed’ beyond the morally depraved anti-civilizations of Babylon, Sodom, and Gomorrah. We must go back to incarnate Europe, the Europe that honored the Word made flesh.

I see no signs of any moral awakening of the European people. The love that once was there is gone. Is it really possible that the European people prefer the Babylonian night over the light of Christian Europe? Is the fear of that word ‘racist’ so great that it can separate us from the love of our own people and the love of our divine Savior? We need the strength of the repentant Samson and the faith of Daniel. Let us pray for that strength and that faith. +

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The Image of the Beast Shall Die

His body also was like the beryl, and his face as the appearance of lightning, and his eyes as lamps of fire, and his arms and his feet like in colour to polished brass, and the voice of his words like the voice of a multitude. And I Daniel alone saw the vision: for the men that were with me saw not the vision; but a great quaking fell upon them, so that they fled to hide themselves. – Daniel 10: 6-7

And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters. And he had in his right hand seven stars: and out of his mouth went a sharp two edged sword: and his countenance was as the sun shineth in his strength. And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last: I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; – Revelation 1: 15-18

And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works. – Revelation 20: 12


The 4th of July celebrations in America always resemble a macabre dance of death, but they appeared particularly ghastly this year in lieu of the fact that the whites in America are facing a mass invasion of Africans (who are being flown in), Mexicans, and Moslems at our southern border that makes the Moslem invasion of the European countries seem small in comparison. Every time a new influx of barbarians violates the British nation, there is a segment of American ‘tough guys’ who gloat over the Brit’s failure to protect their nation. “That can’t happen here,” the tough guys jeer, “because we have our guns.” Well, it seems something greater than guns is necessary to stop the invasion of the barbarian hordes. Without the will to fight, mere guns are worthless. And without pietas – ‘I will defend my own’ – white people will be and are defenseless against an invading army that is aided and abetted by the liberal rulers of our nation.

I am glad I still can purchase a gun without going on the black market. If a white burglar tries to violate my home, I might be allowed to shoot him in self-defense, but all the guns in the world, owned by white grazers who do not believe that whites have a racial hearth fire or a God of their ascending race, will be useless against an invading army that will not be deterred by abstractions such as ‘democracy’ and ‘peaceful co-existence.’ Broomsticks and garden hoes in the hands of a people with pietas are more effective weapons of self-defense than guns in the hands of people who believe in democracy and the rights of man. We are facing a crisis of biblical proportions that can only be dealt with by a people who believe God still speaks to them through His word.

There is no dichotomy between the Old Testament and the New Testament. Christ speaks to us through His prophets in the Old Testament, and He speaks to us directly in the New Testament. The divine charity is always there for those who seek God in their heart. Throughout the Old Testament we see the same depressing pattern: the people fall away from God, and they are brought down by the barbarian hordes – the Egyptians, the Assyrians, the Babylonians, the Persians, etc. There are brief restorations under good kings who listen to the prophets, kings such as Hezekiah, and his great grandson, Josiah, but the bad kings outnumber the good kings and eventually the people of Judah become a captive people. I am not suggesting that the captivity of the European people is exactly the same as the captivity of the Jews during the Babylonian captivity, but I do think there are spiritual parallels between the two captivities that we should not ignore.

The prophets brought the word of God to the people. They enjoined God’s people to take His word into their hearts. When the people’s hearts were hardened against His word, when they returned to Baal, they became the slaves of the heathens. The European people took Christ into their hearts and championed Him against heathendom. They fell away from Christ every time the churchmen managed to convince them that the minds of the theologians were greater than the heart of God. The constant battle between the intellects of men and the heart of God finally ended with the victory of the men of intellect. The 20th century marked the beginning of the Babylonian captivity of the European people. But that is where the spiritual parallel ends. The European people, unlike the Jews of the diaspora, did not and do not acknowledge their captivity. They continue to worship Baal through science, democracy, and the ‘noble savage.’ And the liberal rulers of the European people were not, and are not, as humane as tyrants such as Nebuchadnezzar and Darius. There is no foe deadlier than the post-Christian liberal, because the post-Christian liberal has all the zeal of a Christian European, but it is now a zeal for everything satanic, everything opposed to Christ’s reign of charity.

Tommy Robinson is going back to jail for opposing Islamic rapists, Jared Taylor was banned from Poland and the rest of the European nations for speaking of white solidarity, and whites throughout the European world are being denied the right to even speak of white people as a distinct race of people worthy of surviving as a people. All this has come about because white people have returned, through science and democracy, to the worship of Baal. The Jared Taylors of neo-paganism offer us no solution to white genocide, because they enjoin us, from within the cult of science and democracy, which is the worship of Baal, to oppose white genocide with the same democratic and scientific anti-vision of existence that has brought on white genocide. The Jared Taylors of Europe want to avoid Jesus Christ without going over the cliff with the swine. But that is not possible – you must stand with Christ or go over the cliff with the swine.

Trump cannot do what is necessary to stop the barbarian invasion of his nation, because he lacks an integral faith. He has built one altar to Jesus Christ and another altar to science and democracy. That is not sufficient. The devil will not share his throne with Jesus Christ. Trump was elected under the mantle of Satan – he cannot move against Satan and his people from within the bowels of Satandom. We need leaders who are not bound by the rules of science and democracy, we need leaders who seek the living God in their hearts and then act on the faith that is in their hearts. Would Alfred permit the barbarian hordes to invade his nation? No, he would not. But Alfred did not believe in the worship of Baal. He believed, as the prophets believed, in the living God.

God did not grant eternal life on this earth nor did He grant success in every battle to the kings who followed His will. But He did, and He will, sustain His people when they follow His will. They will not be overwhelmed by the heathens as a people, nor will they die alone and in despair as individuals. That is God’s promise to His people, and He has kept that promise. Instead of trying to organize democratic pep rallies for whites, white leaders should be enjoining their people to return to God. But of course our “leaders” do not believe that Christ is the living God. They believe in two-thirds of the liberals’ trinity — they believe in the abstract intellect of man, which is the father, and they believe in science, which is the Holy Ghost. They do not believe in the liberals’ savior, which is the noble black savage. Their unbelief infuriates the liberals, but it can’t really hurt them because two-thirds of a faith is not a fighting faith. When the Jared Taylors of Satandom are rebuked by their fellow liberals for their unbelief in the noble savage, they take their case to the first person of the Trinity, the abstract intellect. And much to their surprise, they always lose in that court. Why are they surprised? Don’t they see the image of the noble savage emblazoned on the courtroom door when they enter that tribunal? The verdict of the liberal court has been predetermined: the white man is always guilty as charged.

Neo-pagans, such as Arthur Kemp, tell us that the whites in South Africa and the British in India were overwhelmed by demographics. The Europeans came to those nations and through the practice of Christian charity they decreased the death rates and increased the birth rates of the indigenous colored populations. As a consequence the whites in those hostile lands were outnumbered and defeated. But wait a minute! Does it make that much difference whether whites are outnumbered 100,000 to 1 or 200,000 to 1? I would suggest that the whites in India and in South Africa were not defeated by demographics, they were defeated by their own liberalism. They lost the will to fight because they lost their faith in the God who defends His people against the heathens’ arrows that flieth by day and the liberals’ pestilence that walketh in darkness. The only demographics that matter are the demographics of faith. When whites cease to believe in the living God, when the vast majority of whites worship Baal, they will be defeated by the colored heathens even if they outnumber the colored heathens. Nationalist leaders who bid us look to democracy, science, and improved breeding through animal husbandry in order to combat white genocide are not white leaders. They want liberalism without the plunge over the cliff with the swine. But that is always where those who reject Christ end up – they go off the cliff with the swine.

The 20th century was a century of transition for the European people. They progressed from an ‘image of God’ culture to an ‘image of the beast in man’ culture. The liberals held the reins of power and they used that power to attack God through His people.

The rebels to God perfectly abhor the Author of their being. They hate him “with all their heart, with all their mind, with all their soul, and with all their strength.” He never presents himself to their thoughts but to menace and alarm them. They cannot strike the Sun out of Heaven, but they are able to raise a smouldering smoke that obscures him from their own eyes. Not being able to revenge themselves on God, they have a delight in vicariously defacing, degrading, torturing, and tearing in pieces his image in man.Letters on a Regicide Peace

Look at our art in the 20th century. Does it make us feel connected to a God above nature? Do we see the image of God in man? No, we see the image of the beast in man. And that new image, the image of the beast in man, became codified and written into law in the 21st century. Feminism, negro worship, gay pride and every other perversion have become virtues in the ‘beast in man’ culture of the 21st century. How can men and women who accept the ‘beast in man’ culture of modernity resist the arrows of the colored barbarians and the pestilence of liberalism? They can’t and they won’t, because mere beasts who worship the man-gods of nature, the noble colored savages, do not have any love for their own people. They only live through the man-gods of nature.

God and God alone will judge the intentions of the European missionaries who tried to convert the colored heathens, but whatever their intentions were the end result was that the European missionaries turned away from their own culture, the ‘image of God in man’ culture, in order to embrace the ‘beast in man’ culture of the colored heathens. And with a missionary zeal the churchmen preached their new gospel, which is an anti-gospel, the gospel of Satan, to the European people. Every ‘charitable’ outreach in church and state is now directed toward the aid of the colored heathen. But is that aid given as alms to the needy should be given, in the spirit of Christian charity? No, it is not. The ‘aid’ to the colored heathen is given as tribute to the man-gods of the new gospel of the anti-Christ, the gospel of the ‘beast in man.’

There are always a few intellectuals who can live with two-thirds of the new trinity, the abstracted intellect and science. But the bulk of mankind, particularly European mankind, need a Savior. If they cannot believe in Jesus Christ as their Savior, they will turn to the noble savages of color. How then can the European grazers oppose the barbarian invasion? They can’t kill their gods, so they must plead with their gods to be merciful. But there is only mercy in the living God, the God of the prophets, the God of Daniel, the God of St. Paul, our Lord and Savior Jesus Christ, who is the beginning and the end. The European who does not forsake his people, the European who refuses to worship the ‘beast in man,’ is the only force on earth that can resist the barbarian invasion of his nation, whether that nation is in Europe or North America. Such a European has that within, the grace of God, which enables him to stand against a multitude of colored heathens and liberals. If God’s image in man perishes there will be no mercy on the face of the earth, but the liberals’ victory need not be the final victory. If we search our hearts for the living God, we can prevail over the liberals and the colored barbarians. It has been done before. It only seems like the liberals have won because the Europeans have lost their vision of the God-Man and replaced that vision with the man-gods of color. “I know not seems.” +

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Surviving the Tempest of Liberalism

The day goes by like a shadow o’er the heart. – Stephen Collins Foster

In France they have their Bastille Day, and in America we have our 4th of July. In both cases the celebrations are grounded in the satanic principles of “liberty, equality, fraternity.” Liberty from what? From all restraints placed upon us by the living God. Equality? Yes, an equality for the people, but “the people” as defined by the Illuminati. And who is our fraternal brother? It is Satan.

America was the first breakaway nation, the first nation of Europeans who broke away from the European commonwealth of Christian nations in order to “form a more perfect union.” France and the rest of the European nations soon followed in America’s unholy train. The Southern people’s revolt in the 1860s was the revolt of a Christian people trying to hold onto their filial relationship to God and their familial relationship to their kith and kin against the dictates of a governing body that demanded a universality based on the worship of Baal. The weakness of the Southern revolt was that it was grounded in the assumption that “the Constitution has been sabotaged,” rather than, “the Constitution was penned in hell.” Let us now proceed, in this the 21st century, the century that should use the phrase “In the year of Satan”, under the correct assumption that the document penned in hell and the principles emitting from that document must be opposed by Christian Europeans.

We must see that the destruction of the white race has been codified into law in the European nations. All the utopian nations of Europe are conceived in liberty from God and dedicated to the proposition that the white race and the Christ of old Europe are evil. And conversely, all non-whites and all non-Christian religions are good and pure. The liberals fight to make sure that their satanic republic “shall long endure.”

You can’t stop the great liberal purge of the Christ-bearing race by begging the liberals to go back to a less virulent form of the democratic cancer. Once the cancer has spread, you can only fight it and kill it; you can’t go back to its first stage. The Trump presidency is a perfect example of the futility of trying to go back to a higher position on the slippery slope that leads to hell. Under Trump’s presidency, the Mexican invasion of the United States has not been stopped, but that is not Trump’s fault. He has done more than any other president tried to do or ever will do to stop the Mexican invasion of the United States. His efforts have failed miserably because you can’t stop an invasion sanctioned by a liberal elite that hates all things white and Christian by invoking the principles of that same white-hating, Christ-hating elite.  Flesh and blood people are invading the United States, just as flesh and blood people are invading the European nations. The invasions cannot be stopped by an appeal to an abstract belief in the democratic way. The democratic way is a tool of the devil, a tool the liberal elite uses to destroy whiteness. Could Ganelon have been expected to save the Christians whom he plotted to destroy? Trump cannot fire upon the invaders because his own party and the Democratic Party would have him removed from office. And the harpies of the so-called conservative right, such as Ann Coulter, who have been screaming at Trump to do something about the invasion, would join in the chorus of people demanding his removal from office if he actually used violence to stop the invasion. Only a people who believe they are a people with a homeland will defend their people and their homeland.

White people do not believe they are a people, nor do they believe that they have a racial home. Africa for blacks, Europe for blacks and Moslems, and the United States for blacks, Moslems, and Mexicans. But Europe for whites? Or the United States for whites? That is racist. The Pope’s heart bleeds for the Mexican “refugees” who drowned, but does his heart bleed for whites in South Africa and the European nations who have been murdered and dispossessed by the black Africans, the Mexicans, and the Moslems? No, his heart does not bleed for those white victims, because the Pope’s heart belongs to the great hater of the white race, his fraternal brother, Lucifer.

Nothing good in America came from our Constitution, which was written by Enlightenment agnostics who held Christ in contempt. What was good in America stemmed from the customs and manners that were born and nurtured in Christian Europe. Those customs and manners could not stand up against the liberal Illuminati once the foundation of those customs and manners, which was and is faith in Christ as true God and true Man, was rent asunder. The much vaunted light of American liberty and justice was not a light, it was the beginning of a new European era, the era of the European people’s descent into the darkness of liberalism, which constitutes, then and now, the enthronement of Satan in the nations that once recognized Christ as their King.

Our home must be more than the place where we live. It must be sacred ground because those whom we love most and those who love us dwell there in communion with the living God. “What God has joined together let no man rent asunder.” We have allowed the liberals and their confederates in organized Christian Jewry to rent asunder the sacred bonds that bind us to our kith and kin and our God. The day of Christian Europe has become the night of Liberalism.

Stephen Foster, the great Northern apologist for the Southern people, put it quite well: “The day goes by like a shadow o’er the heart…” We can’t ever be a people again, we can’t return home, unless we love our people in and through Christ. Like “God’s spies” we can make that observation, but we can’t will “the love that once was there.” We can’t become Christians for the pragmatic purpose of restoring our people. We must actually believe, as our people once believed, in the suffering Servant. Then we will feel as they felt about their people and their homeland. When I was a schoolboy, I memorized the poem, “Marco Bozzaris” by Fitz-Green Halleck (1790-1867). The poem tells the story of Bozzaris’s heroic resistance to the Turkish invaders of his homeland.

An hour passed on–the Turk awoke;
That bright dream was his last;
He woke–to hear his sentries shriek,
“To arms! they come! the Greek! the Greek!”
He woke–to die midst flame, and smoke,
And shout, and groan, and sabre-stroke,
And death-shots falling thick and fast
As lightnings from the mountain-cloud;
And heard, with voice as trumpet loud,
Bozzaris cheer his band:
“Strike–till the last armed foe expires;
Strike–for your altars and your fires;
Strike–for the green graves of your sires;
God–and your native land!”

They fought–like brave men, long and well;
They piled that ground with Moslem slain,
They conquered–but Bozzaris fell,
Bleeding at every vein.
His few surviving comrades saw
His smile when rang their proud hurrah,
And the red field was won;
Then saw in death his eyelids close
Calmly, as to a night’s repose,
Like flowers at set of sun.

Such story poems used to be the birthright of every European. I still remember how my heart stirred within me when I recited the lines, “Strike–till the last armed foe expires; Strike–for your altars and your fires; Strike–for the green graves of your sires; God–and your native land!” All that schoolboy stuff is now considered racist and unchristian. But we must assert, against the liberals and the churchmen, that pietas is not racist. Why did our sovereign Lord take flesh and dwell among us if He thought that our human ties of affection and love were not our connections to the living God? The attack on those human ties is an attack on our God. Who shall separate us from the love of Jesus Christ? The liberals and the churchmen tell us they shall separate us from the love of Jesus Christ by separating us from our people. As for me and my house, we shall serve the Lord, by loving our people in and through the incarnate Lord.

A friend recently told me of a television show on the History Channel called Ancient Aliens, which claims to tell ‘true’ stories of aliens from other planets who have visited earth and founded civilizations here. Only a scientific minded people, who are the most credulous of all people, could believe such rot. The Christ story, which begins with the creation of the world in seven days and proceeds through the temptation in the Garden of Eden, the Great Flood, the Incarnation and then the Crucifixion and Resurrection of our Savior is deemed too fantastical to believe, yet scientific ‘histories’ of aliens are presented as fact to the credulous, superstitious moderns. The foolishness of God is difficult to believe in, but His foolishness strikes a chord in our heart that helps us surmount our unbelief. Do the gods of the science-minded liberals – the negroes, the aliens from other planets, or the bushmen from the Amazon jungle — strike a chord in our heart? When will the European people return home? They will return home when they use the visionary organ of sight, the human heart, instead of their logical, credulous brains, which see only what appears on the surface of life but fail to see what dwells below the surface in the depths of the human heart.

Faith binds us to God and our people; it is the reason we fight in defense of hearth and nation. A people devoid of faith will not fight. The European people no longer believe in the same God their ancestors believed in, and as a consequence they are being overrun by barbarian hordes who do have faith; they believe in their heathen gods while the Europeans do not believe in Christ. I do not see any future for the European people except a future of slavery and extinction. Unless? There is only one ‘unless,’ the same ‘unless’ that has always been our only hope. Christ promised us He would be with us always. I do not see how we can progress beyond our faith in His promise. Why is the worship of Baal, under the mantle of science and the noble savage, a progression from darkness to light? If we ignore the experts who tell us there never was a Christian Europe, we will discover, in our past, a people who loved much. Through those people and their God we will come to see life “feelingly,” again, and we will prevail against the wickedness and snares of the devil and his liberal minions.

Human beings, despite what the Christian Gnostics and the liberals tell us, are the only medium for God’s revelation. He comes to human hearts, not to Platonic minds. His word planted in human hearts is the true light of the world. The liberals’ attack on our racial hearth fire is Satan’s attack on the Word made flesh. If we resist that assault, if we strike for our altars and our hearth fires, we will stand with the Lord God who did not disdain to take on human flesh. “Shall I bring to the birth, and not cause to bring forth? saith the Lord: shall I cause to bring forth, and shut the womb? saith thy God. Rejoice ye with Jerusalem, and be glad with her, all ye that love her: rejoice for joy with her, all ye that mourn for her: That ye may suck, and be satisfied with the breasts of her consolations; that ye may milk out, and be delighted with the abundance of her glory. For thus saith the Lord, Behold, I will extend peace to her like a river, and the glory of the Gentiles like a flowing stream: then shall ye suck, ye shall be borne upon her sides, and be dandled upon her knees. As one whom his mother comforteth, so will I comfort you; and ye shall be comforted in Jerusalem. And when ye see this, your heart shall rejoice, and your bones shall flourish like an herb: and the hand of the Lord shall be known toward his servants, and his indignation toward his enemies.:” – Isaiah 66: 9-14 +

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