‘Twas the hour when rites unholy
Call’d each Paynim voice to prayer
And the star that faded slowly
Left to dews the freshen’d air
Day his sultry fires had wasted,
Calm and cool the moonbeams shone,
To the Vizier’s lofty palace
One bold Christian came alone.
In a very moving farewell, a farewell that every school child of my father’s generation used to learn by heart, a repentant Cardinal Wolsey, the villain and the hero in Shakespeare’s Henry VIII, has this to say about the providence of God:
Had I but serv’d my God with half the zeal
I serv’d my King, He would not in mine age
Have left me naked to mine enemies.
The sentiment becomes him – he is speaking from a heart overflowing with remorse for a life that has been spent pursuing Wolsey’s will in preference to God’s will. But is it true that God would not have left him naked to his enemies if he had followed God’s will instead of his own will? Wolsey himself seems to have some awareness that the grace of God is not as simple as his concluding words suggest:
Corruption wins not more than honesty.
Still in thy right hand carry gentle peace
To silence envious tongues. Be just, and fear not;
Let all the ends thou aim’st at be thy country’s,
Thy God’s, and truth’s; then, if thou fall’st, O Cromwell,
Thou fall’st a blessed martyr!
Corruption does win more often than honesty, and the true Christian is often left naked to his enemies. Unless — and the ‘unless’ is all in all — this world is but a shadow of another world. Then we see God’s special providence in a different light. He has not left us naked to the greatest enemy, which is Death. But nothing is to be gained by lying to ourselves about our prospects for success in this world if we follow the way of the cross. We will be hated by the rulers of the world in direct proportion to the extent that the world has rejected the Light of the world. There has never been a time since the Light of the world first took flesh and dwelt among us in which the hatred of the Light has been so intense. Naked to our enemies? Of course we are naked to our enemies. We might know that we should “endure our going hence even as we are coming hither” intellectually, but can our faith in the next world survive without some hope of God’s protection and favor in this world? Only if we feel that God’s favor and protection consists of spiritual gifts. If we believe that the vision He has vouchsafed us of His birth, crucifixion, and resurrection is worth all the kingdoms of this world then we will never feel naked to our enemies, because all such enemies – the apostate church men, the colored barbarians, and the liberals – represent the archangel Satan who was dealt a mortal blow by our Savior, who is Christ the Lord.
Hamlet asks what he should do while he is struggling between heaven and earth. And so it is with the antique European, the Christian European, struggling to maintain his faith while living in modern Europe, which belongs to Satan. How does he survive in Satandom without becoming part of Satandom? That is the question. Satan built his kingdom on this earth by working in and through the Christian churches. Once he got the European people to see God with the mind’s eye rather than the heart’s eye, he was able to make organizational Christianity the lodestar of the European people. When the dialectic becomes synonymous with Christianity, faith in Christ the Savior becomes an antiquated fable that mature science-minded men and women have left behind. Under the tyranny of the dialectic, the focus in the churches shifted away from Christ, the God above nature, to nature and the God within nature, the natural savage. There is a direct line between the dialectic theology of the great medieval scholastic and Pope Francis’s assertion that the savages of the Amazon rain forest constitute the “heart of the church.” There has never been a time, since Satan first entered human affairs, in which he has had a greater moral ascendancy over mankind than in our present age. And he has achieved that moral ascendancy by the age old temptation, the pride of intellect, disguised in the form of virtuous theologians, philosophers, scientists, and psychologists, all united in their utopian vision of mankind, whether it is called Jacobinism, communism, or democracy.
King Alfred, on his death bed, told his sons to keep the law. But Alfred was talking about the law based on the Gospel of Christ, the law that he had spread throughout the kingdom of Britain. He was not telling his sons to defend some abstract principle of the law, independent of its Christian roots. But that is precisely what we are commanded to do in modern Europe; we are commanded to obey an abstract law that has no Christian foundation. When we obey the law of the modern democracies we are obeying Satan’s law. There is no road in our modern democratic utopian world that does not lead to hell. Can we vote the devil out of office? How is that possible when Satan runs the elections? Can we get rid of the devil by getting signatures on a petition? How is that possible when Satan is the one who will receive the petition? The devil will not depose himself. When we attack the devil through the democratic process we are seeking the impossible: we are seeking redemption from the devil.
All the leaders of the modern democracies say that their power comes from the people. Who are the people who have given them power? They are a universal people, a people without a racial or religious identity. They are an aggregate herd devoid of that which is essential to distinguish human beings from cattle. They are without pietas, that special bond that connects us to a particular people and a particular God. This is the danger of working within the democratic process. You can only enter that process if you leave your humanity and the humane God behind.
Look at the pro-life movement. The pro-lifers appealed to the murderers through the same process that the murderers used to slaughter the innocents. Then look at the anti-Moslem initiative of the Britain First party. They did not launch their attack in the name of white Christian Britain, they launched their attack in the name of an abstract universalist Britain. And such abstract, universalist appeals always result in the application of the “all are equal, but some are more equal” doctrine of the Jacobins. The pro-lifers, seeking to oppose the liberals, always make sure they equate abortion with slavery. And Tommy Robinson, the British anti-Moslem activist, never tires of telling the liberals that most of his friends are black. Do such appeals work? No, they don’t. The liberals do not have to accept half a loaf when they already have the whole loaf. They have a universalist kingdom of hell on earth, why should they allow a tiny remnant of what was once Christian Europe to survive?
Satan got Adam and Eve to sever their filial relationship with God by appealing to their pride of science. When Christ restored our humanity on the cross, He re-established that filial bond between God and man that was severed by Adam and Eve’s sin. It has not been easy for Satan, but he has managed, over the centuries, to establish his ascendancy over man by establishing the superiority of the scientized mind over the heart that loves. St. Paul’s assertion that the folly of God is wiser than the wisdom of men has been countermanded by Satan. His credo, that “the wisdom of the scientized mind is greater than the foolishness of God,” has been accepted by the modern European. And the democratic process is the mechanism that Satan uses to spread his doctrine and maintain it. We must always be going forward in democracy, forward to a “some are more equal than others” black state, forward to a universalist religion which bans Christ, and forward to a universalist, democratic state of liberty, fraternity, and equality, which has no room for pietas.
The conservatives always tell us if we abandon the democratic process we will cease to be civilized people, because in their mind’s eye democracy and civilization are synonymous. Is that true? Is the democratic way the civilized way? What has democracy brought us? It has brought us the worship of the noble black savage, the slaughter of the innocents, the legitimization of sexual perversion, and the criminalization of pietas under the blanket condemnation of “racism.” It seems to me that democracy has nothing to do with civilization, but it has everything to do with the evil one who prowls about the world seeking the ruin of souls.
If we abandon democracy, aren’t we giving up? No, we are simply waking up to the fact that we cannot seek redemption from the devil. If a violent counter-revolution is not possible, it does not follow that there is nothing left for the white Christian but a passive acquiescence to his own extermination. To recognize one’s helplessness in the face of a satanic, malevolent foe is the beginning of the wisdom that comes from the vision of a Christian heart. If we see existence with the interior eye of the heart we will have the folly of God in our hearts, which is the only wisdom worth having. Christ, on the cross, asked God why He had forsaken Him. But He didn’t stop believing in His heavenly father. He fought through the God-forsakenness of this world and commended His spirit to God. I do not think any man, that but man is, can fail to feel God-forsaken in modern Satandom. But that is what Satan wants. He has made white pietas the original sin, and he has built a democratic citadel of evil to protect his theocratic empire of darkness. Is there a European who will walk into that citadel alone, still believing, despite the seemingly God-forsakenness of the night, that Christ will walk beside him? The wisdom of this world only tells us that we shall never see that type of man again. But the folly of God tells us something different. In life and death, O Lord, abide with us. +