The Sign of Our Redemption

For unto you is born this day in the city of David a Saviour, which is Christ the Lord. And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger.  – Luke 2: 11-12

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We are advised in Psalm 1 not to “walketh in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.” With that injunction before us, let me ask a question – has there ever been a ruling elite more ungodly, more sinful, and more scornful of everything good and decent than the liberals? Of course the answer to that question is obvious – there has never been a ruling elite as evil as the modern liberals. They fit the psalmist’s description like a custom-made suit. But if it is clear that the liberals are the people the psalmist warns us about, why do the modern Europeans ignore the psalmist’s advice and submit to the rule of the liberals?

It could be that the European people submit to the liberals’ rule because the liberals have the power of life and death. They can take a man’s means of making a living from him, they can imprison him, and/or they can kill him when he opposes liberalism. Isn’t that the answer to the question, why do the modern Europeans not oppose their liberal rulers? No, it is not the answer. We cannot, considering how powerful the liberals have become, expect one individual or a few individuals to launch a military counterattack on the liberals, but we should expect, if the European people were still Christian, to see signs of internal dissent. We should see signs that the European people do not accept liberalism. The liberals could not have established complete ascendancy in the European nations if the European people had not given their internal assent to liberalism. And that is the tragedy of modern Europe – the European people have not, in their hearts, turned against liberalism.

Let me put the tragedy before the reader’s eyes by relating an incident from my childhood. I and a half dozen friends in our preteen years, 11 or 12 years of age, were playing basketball at a public court when a group of high school kids came and told us to leave the court. This had happened before – might makes right on the playground – but since my team was winning and the game was almost over, I asked the high school kids to wait until we finished. They refused to wait, but I stubbornly refused to leave the court, which was very foolish. The leader of the high schoolers proceeded – for want of a better description – to beat the hell out of me. Fortunately, this was a dispute between white kids, so I was not beaten to death, but I was forced, literally and figuratively, to eat dirt and concede defeat. But I never gave internal assent to the high schoolers; I didn’t believe they had the right to force us from the court.

The liberals have the European people on the ground eating dirt just as the high school bully had me on the ground eating dirt. There is no shame involved if you are beaten by overwhelming force, but there is shame involved, and something worse – dishonor and disgrace – if you give internal assent to your enemies and lay in the dirt, saying and believing that your punishment is well-deserved and if you are ever allowed up and out of the dirt you will promise to never do anything that forces the liberals to place their collective foot on your neck and grind your face into the dirt.

Now, my playground example is not an exact copy of the European tragedy. The liberals do have their collective foot on the culture of the antique Europeans and on all the white people who defend that culture. But not every white grazer is made, at least not directly, to eat dirt. Most of the white grazers stand by and watch while other whites, whites who try to oppose liberalism, eat dirt. The white grazers are in the position of my school chums, who stood by while I was beaten. But my school chums were better than the modern white grazers. They thought I was stupid to oppose the high schoolers, but they didn’t think I was in the wrong. They had not given internal assent to the bullies. The white grazers have given internal assent to the liberals. They believe that white South Africans and all other ‘racist’ whites deserve what they get and that the black savage is indeed noble. And that is a tragedy. We must recover our honor by refusing to give internal assent to liberalism or we shall stand disgraced before our ancestors and our God. We all die, we can’t control that. But we can control whether we die at one with God or at odds with God, at odds with God because we have walked in the counsel of the ungodly, stood in the way of sinners, and sat in the seats of the scornful.

The internal assent to liberalism, which is from the devil, was given by the European people at the time of the French Revolution. Burke, with unparalleled passion, a passion stemming from white pietas, and with great eloquence, an eloquence only exceeded by Shakespeare, turned all but the most ardent European liberals against Robespierre and his butchers. But he was unable to turn the European intelligentsia against democracy as a new system of manners and customs designed to replace, in the European people’s hearts, the customs and manners of Christian Europe. The story of the European people ever since the French Revolution has been the story of a terrible, horrifying descent into hell. Under the mantle of democracy, the devil became the ruler of the European nations. And once he conquered Europe, he conquered the world, because he has always held the colored nations in the palm of his hand.

There was always a Greek contingent that thought the Christ story was foolishness and a Hebrew contingent that considered the Christ story a stumbling block, lurking on the fringes of Christian Europe. Those two forces ultimately had more in common with the colored heathens than they had with the Christian Europeans. And it was through the democratic process that the pagan Greek intellectuals and the recalcitrant Jewish Pharisees and Sadducees managed to join with the colored heathens and place the Christian Europeans on the fringes of Europe while the liberals took over the vital center of Europe.

The Old Testament, the Gospels, the letters of St. Paul and the other apostles present us with a fairy tale vision of the living God. The European people, the ‘barbarians’ who conquered Rome, accepted the fairy tale vision of Christianity. But the men of intellect, the European intelligentsia, which in the beginning consisted almost entirely of clergymen and then later extended to a whole class of secular academics, were always ashamed of fairy tale Christianity. They were tainted with the dwarfs’ fear of being fooled:

Aslan raised his head and shook his mane. Instantly a glorious feast appeared on the Dwarfs’ knees: pies and tongues and pigeons and trifles and ices, and each Dwarf had a goblet of good wine in his right hand. But it wasn’t much use. They began eating and drinking greedily enough, but it was clear that they couldn’t taste it properly. They thought they were eating and drinking only the sort of things you might find in a stable. One said he was trying to eat hay and another said he had got a bit of an old turnip and a third said he’d found a raw cabbage leaf. And they raised golden goblets of rich red wine to their lips and said “Ugh! Fancy drinking dirty water out of a trough that a donkey’s been at! Never thought we’d come to this.” But very soon every Dwarf began suspecting that every other Dwarf had found something nicer than he had, and they started grabbing and snatching, and went on to quarreling, till in a few minutes there was a free fight and all the good food was smeared on their faces and clothes or trodden under foot. But when at last they sat down to nurse their black eyes and their bleeding noses, they all said:

“Well, at any rate there’s no Humbug here. We haven’t let anyone take us in. The Dwarfs are for the Dwarfs.”

“You see,” said Aslan. “They will not let us help them. They have chosen cunning instead of belief. Their prison is only in their own minds, yet they are in that prison, and so afraid of being taken in that they cannot be taken out.”

-C. S. Lewis, The Last Battle

And they were also tainted with the Parisians’ fear of being considered stupid: “In Paris, when they want to disparage a man, they say: ‘He has a good heart.’ The phrase means: ‘The poor fellow is as stupid as a rhinoceros.’.” (Balzac, Eugenie Grandet) The democratic wars of the late 1700s up to World War I were wars to establish the new-old coalition of pagan intellectuals, unrepentant Jews, and colored heathens over the Europeans, who believed in His kingdom come on earth as it is in heaven.

World War I marked the end of Christian Europe. Throughout the 20th century you could still see the beautiful remnants of the European fairy tale. And you could still see the beautiful remnants for the same reason that a profligate son who has spent over half of his billion dollar inheritance still appears to be rich. But the Christian capital has now been spent. World War II was a war between three unchristian –isms – democratism, communism, and Nazism. Which was worse? All three were and are united in their hostility to the Christian fairy tale.

The lie that liberals and conservatives have been putting out for centuries is that the dawning of the democratic era of European history was the dawning of a new age of light. That democracy equals light and old non-democratic Europe represents darkness is a given in the modern world. Liberals, who hate everything white and Christian, should view the democratic era of European history from that perspective. But why do professed Christians still cling to a messianic faith in the democratic process? Why do they continue to equate all things democratic with goodness and light when it is obvious that democracy has produced the ungodly, sinful liberals who mock and scorn the cross of Christ?

The modern Christians accept democracy and all its attendant evils because they have only an intellectual faith. They have not given Him their hearts. They will complain about certain aspects of liberalism, but they will never oppose liberalism itself, because they think liberalism is light and European Christianity is darkness. But what our people, the antique Europeans, bore witness to is true. We can walk on water if we believe in Him alone, or we can try to blend His word with the principles of democratic liberalism and drown in the sea. There is no third way. The European people are drowning because they have not repudiated liberalism in their hearts.

The angel of the Lord told the shepherds that He, the Christ child, would be “a sign unto you: Ye shall find the babe wrapped in swaddling clothes, lying in a manger.” When conservatives stop pointing to other democracies where the democratic cancer is not as severe as in the Western nations as our exemplars, but point instead to the dear, dear land of storybooks, to nondemocratic Europe, when Christian women stop calling themselves Christian Feminists, and when white pietas is not condemned as ‘racist,’ then and only then will the European people become what they were meant to be – the advocates for and the protector of His Kingdom come on earth as it is in heaven.

Christmas still has an impact on the European people, but it cannot be just one moment of nostalgia or one tiny acknowledgement of a cute little story. The Christ story was at the center of our non-democratic ancestors’ culture; it was not subordinate to the democratic process of the liberals. The liberals’ brave New World has had its day. Do we really want to “walketh with the ungodly, standeth in the way of sinners, and sitteth in the seat of the scornful”? That is not the way, or at least it should not be the way of the Europeans. We do not belong to the city of democracy and liberalism. We belong to His city: “For unto you is born this day in the city of David a Saviour, which is Christ the Lord.”+

Posted in Charity, Christmas, Democracy, Fairy tale mode of understanding, Grazers, Older posts (pre-April 2019) | Tagged , | Comments Off on The Sign of Our Redemption

Lo! He Abhors Not the Virgin’s Womb

Yea, Lord, we greet thee, born this happy morning,
Jesus, to thee be all glory giv’n;
Word of the Father now in flesh appearing;

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After a verbal exchange with Feste, the Lady Oliva’s fool, Viola, the heroine of Shakespeare’s Twelfth Night, realizes that Feste is anything but a fool.

This fellow is wise enough to play the fool,
And to do that well craves a kind of wit.
He must observe their mood on whom he jests,
The quality of persons, and the time,
And, like the haggard, check at every feather
That comes before his eye. This is a practice
As full of labour as a wise man’s art;
For folly that he wisely shows is fit,
But wise men, folly-fall’n, quite taint their wit.

In modern Liberaldom, any man who wants to make a living must not offend the principalities and powers of Liberaldom. He must be wise enough to play the fool. He must pretend, even if he is not a liberal, to be in complete accord with all the basic tenets of liberalism, particularly the main tenet: ‘Thou shalt love the negro with thy whole heart, mind, and soul, and thou shalt hate the white man with all thy heart, mind, and soul.’ If the white grazer is found deficient, if he violates the great commandment, he will be cast into outer darkness where there is weeping and gnashing of teeth.

Independent of the immorality of supporting liberalism, and we really can’t separate ourselves from that issue, is the problem of the ever-changing nature of liberalism. Liberalism is an express train. The first station stop is called “equality for all.” That is where the colored heathens are invited on the train with the whites. The second station is the “some are more equal than others” stop. At that station the whites are piled into the box cars, they are no longer allowed in the passenger section of the train. At the next station stop, the “white genocide station,” the whites are taken out of the box cars and herded into the stockyards where they will be slaughtered. And then the train moves on to its final destination – which is hell.

The difficulty in coming to some kind of terms with the engineers of the liberal train is that they move past the different stations so fast. A case in point – about 24 years ago I was asked, by a conservative magazine editor, to write a series of articles for his magazine. I jumped at the opportunity because at that particular time I was struggling to support a wife and children. I sent off the first article, full of hope and expectation. I honestly thought the article would be well received. There was nothing, from my point of view, controversial about what I had written. The article was not about race. So I was very surprised when the editor asked me to take out a reference I had made to “Christian Europe.” I refused to take out the reference, and as a consequence my career as a conservative pundit was over before it began. I had failed to see just how far to the left the political spectrum had shifted. Even the “conservatives” were too liberal to permit a good word to be said about the antique Europeans. And it has gotten much worse in the last 24 years. Men are fired for using words such as “niggardly” and terms such as “cotton-pickin’.” Nor is it enough to remain silent about issues pertaining to the sacred negro. Anything less than enthusiastic support is seen as hostility to the liberals’ regime, and that hostility is punished. How did we come to this pass? Why is white pietas, which is our only connection to the living God, proscribed in church and state? And why do white people submit to the proscription?

I must come back to the same theme again. White people are the only people who have made the hatred of their own people into a religion. All our major institutions – our churches, our schools, our universities, and the various media outlets – preach hatred of the white race. Why do the whites stand alone, hating their own people and worshipping the people of other races? The whites stand alone in their hatred of whites because they stood alone in their acceptance of Christ as Lord and Savior. Christianity is a dangerous religion; it must be taken to heart, it must be lived, in order to be the life-sustaining force that once inspired our people. We must believe His cross, the cross that “leadeth us,” is our salvation. If we refuse to take up the cross we will become post-Christian intellectuals, we will become liberals who hate their own people, or we will become white grazers who tolerate the hatred of their own people. There is an overwhelming beauty at the heart of the Christ story. But it is a moral beauty that can only be seen by a human heart, a heart enflamed by His love in and through the channels of grace He has provided for us. Without white pietas we cannot know the Savior. We will be left with our intellects alone, and our intellects alone always produce men and women who see with, not through the eye. They see nature and nature’s god, the noble savage, they do not see the beauty of the Man of Sorrows who has redeemed the world.

All heresies emanate from the clergy, and then spread outward to the laity. The reason the heresies start with the clergy is because the clergy are the men of intellect. They think about God until they think Him into a closed box of their own devising. It is always the humanity of God that gives the churchmen problems. They can’t really accept the incarnate God, the God who took flesh and dwelt among us. So they take refuge in either a non-incarnate Pharisaical-Sadducean God who would not deem to soil Himself by taking human flesh, or else they take refuge in the Socratic Christ, who hands down his philosophical precepts to the thinking men.

The liberals’ religious hatred of the white race stems from the churchmen’s qualms about the incarnation of our Lord and Savior. St. Augustine, who never quite left his Manichaeism behind him, asserted that there was the City of God, which was the organized Catholic Church, and the City of Man, which consisted of the human flotsam that had to be avoided at all costs. If we excuse St. Augustine, which I do not, because he lived in a time when the European barbarians were at the gates of Rome, we still must ask why the churchmen who followed St. Augustine, the churchmen who could see the Word made flesh in the European nations, still maintained that there was no such thing as Christian Europe. We are told that the people from whom Rembrandt, Handel, and millions of other witnesses to the Word made flesh came, were an illusion. They didn’t exist. But if they didn’t exist, to whom should we look to in order to see the Word which was made flesh? Should we look to the men of intellect? “Yes,” say the churchmen. “You must look to us!” But if we must look to the men of intellect, why should we not look to the men of intellect outside the church? If intellect is all, let us look to the men who were too smart to be fooled by the Christ story. The churchmen acquiesce to the demonization of the white race in the hopes that their modified philosophical Christianity, a Christianity that demythologizes the incarnate Lord, will prove acceptable to the liberals who will then leave the organized churches intact and allow them to be part of the brave new world of science, reason, and the noble savages of color. But that world is not a world that men and women with hearts of flesh can live in.

The mantra of the heretic in every age is that he equates the hatred of humanity with the love of God. The heretic thinks he must hate all things human in order to champion God. But doesn’t that leave the God-Man out of the picture? Our Lord took flesh and dwelt among us so that He could join the human with the divine. If we renounce our humanity we renounce our connection to the living God. This is where the connection between the liberals and the Christian heretics comes into play. The heretic denounces the Word that was made flesh in the European people, because he refuses to accept the fact that humanity can be sanctified by the grace of God. The liberals agree. They refuse to see the moral beauty of the antique Europeans because they hate, like the fallen angel, the Word made flesh. The maniacal hatred of the liberals for white people is an ancient hatred that is fueled by the devil. He cannot strike God directly, but he can attack God by attacking the people who formed an incorporate union with Christ. Wherever the image of God in man appears, Satan strikes. Has he totally effaced that image? No, he hasn’t, but we are in dire straits. The image of God in man has been banished to the catacombs of Europe where men and women who “receive Him still” hold a place at their racial hearth fire for the Son of God.

We cannot continue to deceive ourselves about the nature of liberalism. Donne said that, “No man is an Island,” least of all John Donne, “because I am involved in Mankinde.” But John Donne was speaking as a European who had discovered, through the grace of God, that his humanity was part of Christ’s divine humanity, he knew the worth of his soul and the souls of his fellow men. However, if we take that faith in the Word made flesh away from the Europeans, what is left of our humanity? We see the birth of the non-humans, the liberals. They have built an island unto themselves: it is an island inhabited by creatures devoid of all humanity. And is not such an island the devil’s isle? For him, paradise is an island of dead souls, an island inhabited by creatures who have renounced their God-given humanity and hate the God-Man as Satan hates the God-Man.

The modern European grazers are trying desperately to carve out a niche for themselves in Liberaldom. That can never be, because the liberals must destroy the people who once championed the Word made flesh. Nor should we want to be part of Liberaldom. Don’t look to Christian democracies – they are snares of the devil. Christ always loses when the veracity of His word is put to a vote. We do not want Barabbas, we want our Lord and Savior, we want our Jesus. +

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Still Our Ancient Foe

And Jesus being full of the Holy Ghost returned from Jordan, and was led by the Spirit into the wilderness, Being forty days tempted of the devil. And in those days he did eat nothing: and when they were ended, he afterward hungered. And the devil said unto him, If thou be the Son of God, command this stone that it be made bread. And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God. And the devil, taking him up into an high mountain, shewed unto him all the kingdoms of the world in a moment of time. And the devil said unto him, All this power will I give thee, and the glory of them: for that is delivered unto me; and to whomsoever I will I give it. If thou therefore wilt worship me, all shall be thine. And Jesus answered and said unto him, Get thee behind me, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.

Luke 4: 1-8

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Now that there is no longer any opposition to liberalism, the liberals have made explicit that which was always implicit in liberalism. They believe that every kind of violence – rape, assault, torture, and murder is licit so long as it is done to cleanse the republic of the impure. “We are against violence,” the liberals tell us, “unless it is violence against fascist racists.” But aren’t all white people fascist racists? Yes, they are, except the special Illuminati, who have transcended whiteness. So then we must conclude that the liberals mean to exterminate all the non-illuminated whites. And they are doing just that. This purge is a repeat performance. Robespierre was against capital punishment, except (there is always that exception) when capital punishment was used to cleanse the republic. The liberal Jacobins will never be satisfied until there are no white people left. They keep the grazers in line by letting them think that they can be part of the Illuminati. “Let the white South Africans perish, and let the white racists in every European nation be exterminated, what is that to me. I am not racist, I will be spared.” Such is the fantasy of the white grazer. The angelic liberals will put a mark on his door and he will be saved from death. But will he? No, he will not, nor in the end will the Illuminati themselves be saved from the black plague that they created to destroy the non-illuminated whites.

The liberals always sing hymns of joy every time a new wave of colored heathens enter a European nation, but does it ever occur to the liberals that their world, which is sustained by whites, will perish when the colored heathens replace the whites? No, that never does occur to the white liberals. Our reason is illuminated by what is in our hearts. The liberals’ hearts belong to Satan. There are no rational arguments that can make them denounce Satan. They support the colored heathens because the colored heathens are the human conduits to Satan. And conversely they hate the white race because whites once were, and could be again, the human conduits to Christ the Lord. It is the eternal battle of good vs. evil. The liberals have made their choice while the European grazers remain in limbo. In that comatose state they are easily manipulated by the devil.

The conservatives’ failure to understand the religious dynamic of liberalism has led us to a dismal swamp of futility. The conservatives continue to point out the irrationality of liberalism while the liberals continue to intensify their devotion to all things Satanic. The liberals do not see that their cushy government jobs will cease when there is a colored majority. The neo-con liberals do not see that an egalitarian army consisting of feminists and colored heathens cannot fight. Soon, and quite possibly now, we will no longer have an army that can defeat either Russia or China. (It wouldn’t be so bad if Russia took Alaska and the rest of the United States, but China is a different matter.) And then the neo-cons won’t be able to play with their paper soldier army anymore. And the feminists? There is no feminism in the cultures of the colored heathens. Since liberalism will be no more when Heathendom replaces Liberaldom, why not welcome the colored heathens into the white nations? We should not do that because we, the white remnant, are not heathens. White Christians should not desire to live in a black South Africa, an Islamic Britain, or the Aztec state of California. It is not an either/or proposition: reptilian liberalism or colored barbarism. The white European should reject both, but as long as the European people believe that liberalism and Christianity are compatible, they will continue to support white genocide in the hope that the liberal angel of death will pass them by.

The oft-quoted witticism, attributed to a whole host of wits, which suggests that a man who is not a liberal when he is young has no heart, but if he is still a liberal when he is old then he has no head, is, like all attempts to be clever rather than truthful, a very great lie. The lie contained in the immoral witticism is that liberals, even when they are in error as they are in their youthful, halcyon days, are still not in sin because their hearts are in the right place. And the conservatives, even when in later years their practical, cynical wisdom turns out to be closer to reality than that of the ‘idealistic’ liberals, are still considered evil because they have no humanity, they lack hearts. The deadly assumption underlying that ‘clever’ witticism is that liberals have good hearts. That is contrary to reality. Was the devil well-intended when he told Adam and Eve to defy God? Byron thought so and so did Gide and a whole host of European intellectuals, but the antique Europeans, as a whole, did not view the devil as the hero in the story of the Garden of Eden. And then we come to the French Revolution. Were the liberals, the Jacobins, really men and women who had their hearts in the right place? I would say that the Jacobins had hearts that belonged to the father of liberalism, Byron’s hero, and that those hearts were evil. But then I am a reactionary beyond the ken of liberal humanity. And that is my point. Shouldn’t we all, we Europeans, if we have any real humanity, be beyond the ken of liberal humanity?

The 20th century did produce men with no hearts. The theoretical conservatives in church and state were men who saw reason divorced from the human heart as the truth and the way. They fit neatly into the parameters of the previously mentioned witticism. But the real conservatives, men such as Edmund Burke and Anthony Jacob, did not divorce reason from their passions. They loved their people and used their reason to champion their people’s cause. Faith springs from a heart imbued with that charity of honor, it does not stem from the brains of the philosophers and theologians. “There are more things in heaven and earth than are dreamt of in our philosophies.” The liberals have hearts consecrated to the devil. He gives them the passion to strike out at God through their attack on the white race. How can we counter the liberals’ attack? We can eschew the conservatism of systems and embrace the conservatism of the heart, which is the conservatism of Ratty in The Wind in the Willows:

‘By it and with it and on it and in it,’ said the Rat. ‘It’s brother and sister to me, and aunts, and company, and food and drink, and (naturally) washing. It’s my world, and I don’t want any other. What it hasn’t got is not worth having, and what it doesn’t know is not worth knowing. Lord! the times we’ve had together!

“Still our ancient foe, does seek to work us woe.” When we forget that, we lose the war against Satan and his minions. Our “ancient foe” cannot be defeated by reason divorced from the heart. Chateaubriand’s observations on the fall of man should be heeded:

Observe, too, what is very important: man had it in his power to destroy the harmony of his being in two ways, either by wanting to love too much, or to know too much. He transgressed in the second way; for we are, in fact, far more deeply tinctured with the pride of science than with the pride of love; the latter would have deserved pity rather than punishment, and if Adam had been guilty of desiring to feel rather than to know too much, man himself might, perhaps, have been able to expiate his transgression, and the Son of God would not have been obliged to undertake so painful a sacrifice. But the case was different. Adam sought to embrace the universe, not with the sentiments of his heart, but with the power of thought, and, advancing to the tree of knowledge, he admitted into his mind a ray of light that overpowered it. The equilibrium was instantaneously destroyed, and confusion took possession of man. Instead of that illumination which he had promised himself, a thick darkness overcast his sight, and his guilt, like a veil, spread out between him and the universe. His whole soul was agitated and in commotion; the passions rose up against the judgment, the judgment strove to annihilate the passions, and in this terrible storm the rock of death witnessed with joy the first of shipwrecks. -The Genius of Christianity

The European intellectuals were so impressed with their God-given reason that they decided to go it alone. They gave an intellectual assent to God, but they no longer were attached to God, they no longer had a heart to heart connection to the living God, because they thought that their reason had made such a connection unnecessary. And that pride of reason leads to liberalism, because it creates a void in the human heart that must be filled. Just as communism is a derivative of capitalism, so is liberalism a derivative of intellectual Christianity. We must have a faith that touches our hearts. If we give only an intellectual assent to God and the things of God, without giving Him our hearts, we will either become liberals, who have given themselves over to Satan, or we will be defeated by the liberals because we haven’t the heart to fight them.

If we can believe the Gospel accounts, and why should we question them, we see that Christ wanted something more from his followers than mere intellectual acceptance of His divine status. He wanted their love: “Simon, son of Jonas, lovest thou me?” Christina Rossetti speaks for our people when she asks: “What can I give him?” And then she answers her own question: “Give my heart.” It is striking how often St. Paul stresses that one great theme – we must give Him our hearts. If we don’t love much, if our reason is not illuminated by Him, then we will fall prey to the devil who prowls about the world seeking the ruin of souls. Liberalism is an all devouring hellhound who does the work of his master. With an unerring instinct, that hellhound attacks whatever connects mankind to the living God. And it is the purveyors of ‘go it alone’ intellectual Christianity that have left us defenseless against the hound of hell, which is liberalism.

The question that Thomas Hughes poses in Tom Brown at Oxford when his hero is confronted with a choice between Socrates or St. Paul is, “Shall we be heathens or Christians?” St. Paul’s way is the way of our people, the way of hearts that loved much. There is a great dichotomy between St. Paul’s faith and the faith of the theologians that followed him. There is no dichotomy between St. Paul’s faith and the antique Europeans’ storybook faith in the Man of Sorrows who redeems us from sin and death.  Why did we reject the romance of the Christ story and replace it with a philosophy called Christianity? It is always that “pride of science” that keeps us from the living God. Intellectual Christianity is Socratic Christianity; its adherents gather around the first circle of hell, clinging to that first rung while trying to convince themselves that reason alone will keep them from falling deeper into the pit.

The liberals use the barrier of race to keep the intellectual Christians from approaching the living God. If white pietas is evil, if it is the unpardonable sin, then the Pauline Europeans who loved much were wrong. Then St. Paul was wrong about the wisdom of the circumcised heart, and Christ was wrong when He asked Peter, “Simon, son of Jonas, lovest thou me?” He should have told Peter to “Go and think about God, get your act together intellectually, and come back to me then.” The devils that went over the cliff with the swine knew who Christ was, and they feared and loathed Him. Likewise the liberals: they know in their satanic hearts that they must destroy the white race in order to attack Him whom they hate. White pietas, which leads the European to Christ, must die so that Satan can reign on earth as he reigns in hell. Standing against that hellish, reptilian vision of utopia is the European remnant, the people who believe as the antique Europeans believed, that His kingdom come lives in hearts that love much, and His will shall be done by those same loving hearts. +

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From Darkness to Light

Before I go whence I shall not return, even to the land of darkness and the shadow of death;
A land of darkness, as darkness itself; and of the shadow of death, without any order, and where the light is as darkness. – Job 10: 21-22

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The darkness deepens; Lord with me abide! – H. F. Lyte

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There was a remarkable television show called Yancy Derringer that ran for one year from 1958-1959, remarkable because it depicted a Confederate soldier and his people in a positive light. The 1950s through the early 1960s were the golden years for Westerns. Sometimes all three television channels carried Westerns at the same time. But you need a belief in good and evil to enjoy Westerns. It is no coincidence that shows such as Cheyenne and The Rifleman passed out of existence in the mid-sixties when the Christian ethical hangover from the 19th century died out.

You could not technically call Yancy Derringer a Western, although it was a Western in ethos, because it was set in New Orleans, a few years after the Civil War. Let’s call it a Southern. The title character is a former officer in the Confederate Army who has come home, only to discover that his plantation Waverly has been turned into a gambling casino. Standing on what he regards as sacred ground, the home of his father and his grandfather, Yancy says, “This is my home. I was born and raised here, my father and my grandfather lived here.” Then in a magnificent moment, a white moment, Yancy explodes. He turns over the gambling tables while striking everyone who tries to stop him. By the end of the episode, the first one in the series and by far the best, Yancy has cleansed his home of the villains who desecrated it. The scene in which he overturns the gambling tables is reminiscent of Christ overturning the tables of the money lenders in the Temple, and the final scene in which Yancy throws a dagger into the heart of the leader of the despoilers is reminiscent of Odysseus’s cleansing of the great hall after his home was violated by the evil suitors. But Yancy, like all the magnificent men of the old South, is Christian, not pagan. His bloody defense of his home is necessary and proper.

I bring up a ‘mere story’ without any apologies, because we, the European people, are from the “dear, dear land of story books.” The European people, like Yancy Derringer, have seen their racial home violated. But unlike Yancy Derringer, they have not driven the despoilers from their racial home. R. L. Dabney in his book, A Defense of Virginia and the South, written shortly after the Civil War, tells us that a man’s racial hearth fire is his home and that “a people should rather contend for their rights upon their threshold than upon their hearthstone.” All the Southern people’s laws against racial amalgamation were necessary measures to defend their threshold which protected their racial hearthstone. The Jacobins of the North attacked the Southern threshold and violated the sanctity of the Southern people’s racial home. But through the heroism of men like Nathan Bedford Forrest, the Southern people, during the infamous Deconstruction era of Southern history, falsely called the Reconstruction era, drove the Northern despoilers from their home. They fought for their racial hearth fire and maintained it until the 1950s when they became like unto the rest of the European people – a flock of white sheep led by maniacal Jacobins intent on sacrificing the white race to the less than tender mercies of the colored heathens. The code of the Virginians is the code of the white man. When we denounce the pre-Civil War Virginians and/or the apartheid South Africans, we denounce ourselves, we defile our souls, in order to curry favor with the devil and his minions.

But while we believe that “God made of one blood all nations of men to dwell under the whole heavens,” we know that the African has become, according to a well-known law of natural history, by the manifold influences of the ages, a different, fixed species of the race, separated from the white man by traits bodily, mental and moral, almost as rigid and permanent as those of genus. Hence the offspring of an amalgamation must be a hybrid race, stamped with all the feebleness of the hybrid, and incapable of the career of civilization and glory as an independent race. And this apparently is the destiny which our conquerors have in view. If indeed they can mix the blood of the heroes of Manassas with this vile stream from the fens of Africa, then they will never again have occasion to tremble before the righteous resistance of Virginian freemen; but will have a race supple and vile enough to fill that position of political subjection, which they desire to fix on the South.

The Samuel Francis-type populists, who are obsessed with democratic solutions to a tragedy that was inflicted upon the European people through the democratic process, bid us look to Hungary and Poland as exemplars we should imitate. But that is a false reading of European history. The Eastern Europeans are in the position of defending their threshold against the colored heathens. Their racial hearthstone has yet to be violated. We, the whites of the Western European nations, cannot fight a battle in defense of our familial and racial threshold because that threshold has already been violated. The colored heathens are in our home. To blather on about restricting immigration is the equivalent of closing the barn door after the horses have already escaped from the barn. Yancy Derringer did not go to the threshold of his home and vet the new arrivals. Instead he did what we should do – he drove the despoilers from his home.

The European people are now in the position of the Southern people during the ‘Reconstruction’ era. Their Jacobin rulers have made all racial threshold laws illegal, and they have violated the sanctity of the European people’s racial hearthstone. Our response should be like unto the response of the Southern people immediately after the war. Thus far the modern Europeans have not responded to the violation of their racial home as the fictional character Yancy Derringer and the real life Nathan Bedford Forrest responded. Why haven’t they tried to drive the invaders from their racial home? Isn’t it obvious? The modern Europeans do not share the same faith as the 19th century Southerners. Their faith is not the ‘bred in the bone’ faith of the antique Europeans. No European prior to the 20th century would have permitted the violation of his racial home without a fight. And that white pietas was not confined to just the Southerners of the 1860s. The Northern leadership was Jacobin, but the peasantry of the North was like unto the peasantry of the South, which is why the war had to be presented to the Northerners as a war to ‘save the Union’ rather than a war to deify the negro. My grandfather’s grandfather (I know I repeat myself with this story) fought for the Union in the Civil War, survived the War, and lived into his late 90s. I got a chance, as an adult, to talk to my grandfather about his grandfather. The Union veteran had told my grandfather that he would never have fought for the Union had he known the Union intended to grant equal rights to the negro.

The deification of the colored heathens and the democratization of the white race came upon the people of the West incrementally, through democratic platitudes and universalist pap. But once the Europeans no longer had the faith which is bred in the bone, the Jacobins could proceed to accelerate the process of white genocide. They now, in the 21st century, the first century of the post-Christian era of European history, can dispense with the gradual destruction of the white race. They can kill, maim and destroy at an accelerated rate of speed, because the white Europeans have been morally neutered by intellectual Christianity and the democratic process. It is currently easier for a camel to go through the eye of a needle than it is for the white Europeans to put a halt to white genocide. How then can we be saved? “With God all things are possible.”

A man can’t be held morally culpable for being born in Satandom, but he can be held morally culpable if he accepts the rule of Satan as the natural state of man. Burke saw the various European powers rushing to make peace with the new Jacobin government once Robespierre had been eliminated. But every single member of the new Jacobin government had given their approval to the assassination of the King and Queen, and every man who dealt with them shared in their crime – they had the blood of the martyrs on their hands, for both the King and the Queen of France, whatever their faults, were most certainly martyrs for the Christian faith. We can’t be expected to simply grab our guns and attack the citadels of Liberaldom head on. But we can be expected – it is our solemn duty – to refuse to give internal assent to the reign of Satan while we work with might and main to overthrow the men and women who rule in Satan’s name. And when I speak of overthrowing the liberals, I am not speaking of voting for a Republican candidate over a Democratic candidate or a Conservative candidate over a Labour candidate.  I am talking about a Christian counterrevolution designed to destroy the liberals’ satanic system of government and its accompanying manners and customs. We need to replace their system of government and their manners and customs with a culture and government grounded in the heartfelt faith of the antique Europeans. The Christian government will follow when we replace the customs and manners of Satandom with the customs and manners of a Christian people. That is all in all.

At the time of the French Revolution the European people faced their moment on the heath. Would they give themselves over to liberalism and accept the religion of Satan, whose adherents cover up their bloodletting with cries of liberty, equality, and fraternity, or would they, like Banquo, fight against that Satanic temptation and pray for divine assistance: “Merciful powers, Restrain in me the cursed thoughts that nature, Gives way to in repose!”  If we do not ask the God of mercy for the grace to resist the temptation to live comfortably in Satandom, we will be consumed by Satan and his ministering angels of destruction.

We can’t sup with the devil. In my own anti-nation, the United Negro Republic of America, I have seen two courageous white men absolutely destroyed because they simply could not see that liberalism is from the devil. Trump has been demonized by mad-dog liberals and cut adrift by the conservative-liberals because he has tried to infuse a modicum of white pietas into a Satanic system of government that holds white pietas as the unpardonable sin. Likewise Tucker Carlson. His home was attacked because he too tried to inject an element of white pietas into a system that will not tolerate white pietas. “This is war!” the Antifaers screamed outside Carlson’s home while his wife cowered alone and frightened in the recesses of her home. In the name of the God of mercy, let’s give them war.

At the time of the Civil War in America, the leaders of the South were still bred-in-the-bone Christians, while the leadership in the North consisted of Unitarians, deists, and intellectual Christians. The Northern victory was not complete until the Southern leadership in church and state became one with the Jacobin North. Once there was that unity of thought and heart it was possible for the liberals to inoculate the peasantry, North and South, with the religion of liberalism. The same dechristianization process, the deblooding of the European people, took place in Europe. First the European intelligentsia answered Dostoevsky’s question, “Can an intelligent man, a European, believe in the divinity of Christ?” with a ‘no,’ and then the European peasantry were gradually induced to accept the rule of Satan over Christ’s reign of charity. Just as the infrastructures, the dams and the bridges, and disaster prevention measures against fires and floods, have become non-infrastructures and non-disaster prevention programs as states like California became colorized, so have the European people become a non-people now that they have permitted the colored invaders to desecrate their racial hearthstone. What can stop the desecration? It won’t be stopped by voting.

In his Letters on a Regicide Peace, Burke makes the point that, “The nations of Europe have had the very same Christian religion, agreeing in fundamental parts, varying a little in the ceremonies and in the subordinate doctrines.” Then he goes on to describe the Jacobins and their total break with Christian Europe:

It has not been, as has been falsely and insidiously represented, that these miscreants had only broke with their old Government. They made a schism with the whole universe; and that schism extended to almost every thing great and small. For one, I wish, since it is gone thus far, that the breach had been so compleat, as to make all intercourse impracticable; but, partly by accident, partly by design, partly from the resistance of the matter, enough is left to preserve intercourse, whilst amity is destroyed or corrupted in its principle.

Modern Europe has become Jacobin France; it is a total break with the customs, manners and traditions of our European ancestors who loved Christ and hated the devil. I, like Burke, wish that certain outward symbols of old Europe were not used by the liberals to make the white grazers believe they are living in something other than a commonwealth consecrated to the devil. However, if a man has anything within, he can see the world that he lives in. Is white pietas completely dead? It appears so. I come again to the camel and the needle’s eye. Lord abide with us. +

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Correction: Last week, the sentence about the Swiss guards who stayed at their posts during the French Revolution should not have included the Cossacks. It should have read – “The Cossacks who defended the Czar during the Russian Revolution suffered the same fate as the Swiss guards.” I’m sure the Cossacks would have fought for Louis XVI, but of course they were not there.

Posted in Christian counter-attack, Defense of the White Race, Democracy, Older posts (pre-April 2019) | Tagged , | Comments Off on From Darkness to Light

No Longer Under Their Dominion

They know, that he who fears God fears nothing else; and therefore they eradicate from the mind, through their Voltaire, their Helvetius, and the rest of that infamous gang, that only sort of fear which generates true courage. Their object is, that their fellow citizens may be under the dominion of no awe, but that of their committee of research, and of their lanterne. –Burke, A Letter to a Member of the National Assembly

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And if it seem evil unto you to serve the Lord, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the Lord. – Joshua 24: 15

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Although I went out and voted straight Republican in the midterm elections, I did not vote because I believe it is a citizen’s duty to participate in the democratic process. I voted to support a man who is fighting a courageous, rearguard defense of a white Christian army retreating from the battlefield after losing a war to an implacable, merciless foe who will not take any prisoners; they will kill all their enemies.

Trump is the best we’ll ever get within the democratic process. His conversion to millennialist Christianity is sincere. That faith is not my faith, nor is it the faith of the antique Europeans, but it is closer in ethos to the Christian faith than liberalism. I don’t believe anything good will come from within the democratic process, because the democratic process is from the devil, but when one courageous man is fighting a rearguard action that might save a few white lives, I think we should support him.

Having said all that in defense of Trump, I must add that I believe it is against the interest of white Europeans to place too much stock in elections. Despite the Orbáns and the Trumps, who are both anomalies soon to be supplanted by more thoroughgoing liberals, it is clear that the democratic process is a very effective weapon of the liberals, which they are using to destroy the white race. The formula is simple: The liberals come to power through the democratic process. Once in power, they try to make the white grazers dependent on them through government jobs and medical programs, but in the long run, the liberals plan to phase out the white grazers by replacing them with the colored heathens from abroad. That is a winning hand, because in a democracy all you need is an aggregate herd in order to justify your bloodletting. Once you achieve a majority, whatever you do has ‘the sanction of law.’

It is already too late for whites in the United States and in the nations of Western Europe to save their nations, because even if they close their borders immediately, there are just too many colored heathens already in their countries. In Eastern Europe it is a different story. If the people in those nations learn from the mistakes of the Western European countries and repudiate democracy in favor of nationalist dictatorships, they might survive. However, the nations of Eastern Europe have universities, and where there are universities there are liberals. Only a complete repudiation of liberalism will save the people of Eastern Europe from being destroyed by the liberals’ democratic formula, which is massive colored immigration under the sanction of the liberals’ law.

Sadly, the white grazers who voted for Trump do not see him as a rearguard defender of a defeated people. They hope that somehow he can actually do something to help them against an enemy that seems, for reasons they cannot understand, to hate them. There is a great deal of white rage out there. If a non-democratic leader could direct that rage, the liberals and the colored barbarians could be defeated. A case in point – where I vote, there are not enough registered Democrats in the area to make it worthwhile to the Democrats to have someone at the polls. So, on election day there was only one Republican passing out literature, a man in his mid-sixties, wearing a hunting jacket and a NRA hat. Before and after voting I talked with him. He complained of the caravan and of the liberals’ underhanded tactic of paying women and children to march in the caravan. He complained of the new wave of Mexican immigrants who had no intention of learning English or preserving “our way of life.” He complained about the American schools, which are polluting young Americans, and he complained about our cities, which had become unlivable because of high crime rates the liberals seemed to be indifferent to. I let him talk, and when he was finished, I pointed out that all the ills he was talking about were not going to be changed by Republican victories. “You and I are a dying breed; when our generation passes, the liberals will have an overwhelming majority. They will impose their will on the white minority.” He conceded the point and said he didn’t know what else could be done. That is sad, because there is something else that can be done, but it is not democratic. We should follow Alfred, Havelock, and Forrest, who put the defense of their people above the democratic process.

The white males of the European nations might be very confused – how could it be otherwise when the leaders in the churches are like unto Francis the blasphemer and the leaders in most of the Western nations are like unto Angela Merkel? But the white males do understand that the liberal elites hate them. They know that they have been marked for economic disenfranchisement, and they know that they are considered moral pariahs, not fit to live with decent liberals and the glorious colored races of the earth. So far their rage has been self-destructive – drugs, alcohol, and suicide. But what if that rage could be harnessed? (1) We, the white remnant, must raise nondemocratic leaders who think with their hearts, hearts committed to their people and their God.

The leadership of the white Europeans is currently leading the European people astray. Let’s take Rush Limbaugh and the English Defence League as examples. Right before the midterm elections at a rally with the President, Limbaugh correctly stated that Trump was the best we were ever going to get, but then he went on to say that we had to defend our culture and the Constitution. That’s not good enough. What is our culture? It is not ‘1776’ and our ‘democratic way of life.’ All that is good in our culture comes from our white Christian heritage. If we are ever to become a nation instead of an aggregate herd, we must be white and Christian. We cannot tolerate liberals or colored heathens within our nations. And what about our Constitution? It is a meaningless piece of paper when it is referenced independent of our white Christian traditions –

Throw our paper platforms, preambles and resolutions, guaranties and constitutions, into the fire, and we should be none the worse off, provided we retained our institutions – and the necessities that begot and have, so far, continued them. –Fitzhugh, Cannibals All! Or Slaves Without Masters

Members of the English Defence League are like unto the Rush Limbaugh conservatives. They want a Britain that protects the people from terrorists, but their Britain is a multi-racial, multi-cultural Britain that provides a haven for the colored heathens and the Moslems. The white working class Britons, who are the true Britons, are taxed out of existence in order to support the non-white and therefore non-British element that wants to destroy the white Britons. You are not a defense league, you are not English — you are one with the liberals if you will not defend your own people and the God of your people. White people are currently being used to serve the colored races and their heathen gods. Is that our destiny? Are we not a people and do we not have our own God whom we should serve, while forsaking all other gods? It seems so obvious that I shouldn’t have to say it – white people have a right to be a distinct people separate from the nonwhite races. It shouldn’t be left up to the Dalai Lama to defend white people’s right to exist.

While an undergraduate I attended a conference sponsored by the ‘religion’ department of the university, the topic was the decline of religion. At the conference a collection of priests, ministers, and religious experts decided that rationalism had killed the Christian faith, but they also concluded that there was no returning to the age of faith, because, “We are all Hegelian rationalists now.” But are we, the people of Europe, all Hegelian rationalists? This is the issue upon which our destiny on this earth and through all eternity hinges. Is the Christian faith a philosophy that has been proven false by the rules of logic and reason? The intellectuals of the West, not excepting the intellectuals in the church, have conceded that the Christian faith is not true. And the European peasantry has been morally neutered because they have been educated to view life through the minds of the philosophers. It’s a second fall of man, this descent into rationalism, and it has been the death knell of the European people. I must assert, against the intelligentsia of Western Europe, that there is a wisdom that transcends rationalism. I am not a Hegelian rationalist. There is more wisdom in Hank Williams’ famous song, “I Saw the Light,” in which he expresses his heartfelt faith in Jesus Christ than there is in all the tomes of philosophy ever written. Faith is not a philosophy, it is something beyond philosophy. When our people break the chains of rationalism they will see the light and they will be a people again: They will be the Christ Bearers.

When the Jacobin-organized mob gathered outside the Palace of Versailles with the clear intent of storming it, Louis XVI ordered his soldiers not to fire on the mob because there were women and children in their ranks. Was Louis acting the part of a Christian gentleman? No, he was not. He was acting the part of a man who had come to doubt the legitimacy of his position as the defender of the faith and the defender of his people. The philosophical speculators, the caustic wits, had planted doubt in Louis’s mind. Maybe just a little bit of liberalism could appease the mob? But what kind of people use women and children as cannon fodder for their cause? Is it possible to deal kindly with such people? It was Louis’s duty to protect his family and the families of the loyal French citizens, who, because of Louis’s folly, were all massacred along with the loyal Swiss guards and Cossacks who never left their posts.

It seems as if, so long as the Europeans remain in thralldom to the philosophical speculators in church, academia, and the media (the pamphleteers), that we are doomed to repeat over and over again the fatal mistake of Louis the XVI.

If we look at the caravan invasion of the United States, we can see the Jacobins at work. They are paying women and children to walk along with the invading army in the hope that Trump will either be unable to order his troops to fire on them or that he will order his troops to fire on them, thus giving the Jacobins a chance to label him a moral pariah. I do not think any of the European leaders have the will necessary to stop the caravan-type invasions of their nations. In fact, most of the European leaders, Putin, Trump, and Orbán excepted, are welcoming the invaders into their nations. Only a white Christian leader, a man imbued with pietas, will fight for his own people against the Jacobins and the colored heathens. The Christian does not fight against non-combatants, but if the enemy makes women and children into combatants, then it is a Christian’s duty to fight the enemy. It is a painful duty, but if there are no Europeans willing to defend their own, there will soon be no more Europeans.

The battle for Europe and its people was lost when the philosophical speculators such as Rousseau, Voltaire, and Shaw were allowed to attack the European people from Mt. Utopia. The European people were found wanting in every aspect of their lives, from the viewpoint of the self-anointed Olympians. We must do what is necessary to defend our people – yes, we must stockpile arms and develop our own militias — but all that will follow from the one thing that is needful. We need to reestablish our connection to our past. The antique Europeans were not moral pariahs, they were moral giants. They loved their own and they loved the stranger to the extent it was humanly possible to love the stranger. Why is it that the most demonized whites are the pre-Civil War Southerners and the pre-1990 South Africans? They were the only people in history who managed to elevate the black savage to a level above sheer bestiality, and yet they are demonized as racists. That continues to be the fate of all the European people who lived and died during the Christian centuries of Europe: They have been demonized and thrown into the dustbins of history. And now the modern Europeans are told that they can only survive if they denounce their ancestors and do homage to the liberals’ colored gods. And the leaders of the West have complied with the liberals’ edicts. From Merkel and Trudeau to Francis the blasphemer, it is the same litany – whites must die in atonement for… for what? The only thing the modern European needs to atone for is his acceptance of the liberals’ attack on the antique Europeans. Our ‘racist’ ancestors knew the living God; if we embrace them we too shall know the living God. And then we will fight, not as the colored heathens and the liberals fight – they fight to eradicate all that is good and decent and Christian. We will fight as Alfred fought, in defense of what is good and decent and Christian. +

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(1) The recent murders by and subsequent suicide of the white Marine is an example of the white rage that must be properly channeled. Maybe that man had that within him that was not amenable to nobler actions than indiscriminate killings. But possibly, had he lived in a Christian European culture instead of a liberal culture, he would have been a different man.

We should be clear about the nature of liberalism. The liberals are determined to destroy all white resistance to their regime. We cannot respond to the violence of the liberals with doctrinaire pacifism. Shedding blood for the sake of shedding blood is evil, but it is also a great evil to refuse to shed blood in defense of your own kith and kin. The recent assault on Tucker Carlson’s home is just one more indication that you can’t deal peacefully with liberals. They do not fear whites because they know whites will not meet liberal violence with a violence commensurate with the liberals’ violence. In the name of the God of Mercy, we must defend our people against the liberal and the colored barbarians who have no mercy, because they hate Christ and love the devil.

Posted in Christian counter-attack, Defense of the White Race, Democracy, Muscular Christianity, Older posts (pre-April 2019), Rationalism, Scientism | Tagged , | Comments Off on No Longer Under Their Dominion

The Reptiles

Nothing can be conceived more hard than the heart of a thoroughbred metaphysician. It comes nearer to the cold malignity of a wicked spirit than to the frailty and passion of a man. It is like that of the principle of evil himself, incorporeal, pure, unmixed, dephlegmated, defecated evil. It is no easy operation to eradicate humanity from the human breast. What Shakespeare calls “the compunctious visitings of nature” will sometimes knock at their hearts, and protest against their murderous speculations. But they have a means of compounding with their nature. Their humanity is not dissolved. They only give it a long prorogation. They are ready to declare, that they do not think two thousand years too long a period for the good that they pursue. It is remarkable, that they never see any way to their projected good but by the road of some evil. Their imagination is not fatigued with the contemplation of human suffering through the wild waste of centuries added to centuries of misery and desolation. Their humanity is at their horizon—and, like the horizon, it always flies before them. The geometricians, and the chemists, bring, the one from the dry bones of their diagrams, and the other from the soot of their furnaces, dispositions that make them worse than indifferent about those feelings and habitudes, which are the support of the moral world. –Burke, A Letter to a Noble Lord

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In my childhood I used to enjoy my family’s trips to the local zoo. I enjoyed looking at all the animals, with one exception. I did not enjoy going into the reptile house: I hated the snakes and alligators. No, the word ‘hate’ does not adequately convey how I felt when I saw the reptiles. Something stirred inside, deeper than hatred. I now believe that I sensed the connection between the reptiles and the enemy of mankind. Didn’t the devil assume the form of a reptile when he approached Adam and Eve in the Garden?

I bring this up from my past because the feeling inside me, deeper than hatred, that I had for the reptiles in the zoo, has returned. I feel the same way now about the liberals as I felt about those reptiles that I viewed in my childhood. I feel a hatred beyond hatred for the liberals, but I do not concede that my hatred beyond hatred for them is some sort of irrational, unwarranted phobia any more than I would concede that my loathing for the reptiles in the zoo was irrational and unwarranted. In fact, let me be blunt: I think there is something wrong, something terribly wrong, with any European man or woman who does not feel, when in the presence of a liberal, that they are in the presence of a horrific, reptilian monster of depravity.

In C. S. Lewis’s book Prince Caspian, volume 4 of the Chronicles of Narnia series, Lucy states: “Wouldn’t it be dreadful if some day in our own world, at home, men started going wild inside, like the animals here, and still looked like men, so that you’d never know which were which?” Lucy comes close to describing the descent of the European people into liberalism. But they have gone beyond “wild inside.” That status belongs to the colored heathens, who have never left that state (men on the outside, beasts within) throughout all the Christian centuries of Europe. The Europeans chose a different path. They went from wild on the inside to Christian on the inside. When they fell, they were incapable of becoming mere beasts again like the colored heathens whom they worship; they became reptilian inside.

Our world has gone beyond the darkness of heathenism: the institutionalization of liberalism has given us hell on earth. Liberals have retained their biologically human exteriors, but inside they have become reptilian monsters. You can’t have rational debates or come to some kind of compromise with a liberal, because rational debates and equitable compromises presuppose some kind of humanity in both parties. That is a fatal error. Liberals have no humanity; they are cold-blooded, heartless reptiles. The advice contained in the old children’s ditty is apropos: “Never smile at a crocodile, Never tip your hat and stop to talk awhile.” You wouldn’t jump into a snake pit and expect to dialogue with the vipers, so why should you expect to dialogue with the liberals? The democratic process was only meant for Christian whites; it was never meant for Christians and colored heathens, nor was it meant for reptilian liberals and Christian whites.

When white people attempt to return to “wild inside” paganism they always go one step lower; they become Satanic. They still, by and large, maintain the outward semblance of human beings, but their outward form cloaks their demonic hearts. In Proverbs we are told that a beautiful woman who lacks discretion is like a golden ring in a pig’s snout. The sage of Proverbs is referring, of course, to the promiscuous pagan female. The modern feminists make such females look wonderful by comparison. At least the pagan female has not given herself up to “that which is against nature.” We expect something better from the Christian woman than mere paganism. But when the feminists rule, we see something worse than a golden ring in a pig’s snout. We see feminist vipers who hate all things natural and all things Christian.

Unlike the white neo-pagan, the Christian European does not want to return to paganism. He has set his sights on Christ. But even if the white Christian wanted to apostatize, he could not go back. Every attempt to return to the ancient Greeks or to the Vikings ends up in a bloodless, rationalized piece of sophistry that leaves its proponents defenseless against the liberals’ reptilian onslaught.  Their hatred is grounded in the hatred of God and the hatred of the white race. And their faith is in the colored races and in their own cold, bloodless minds and hearts. How can the neo-pagan face down that religion with his non-religion? Wouldn’t it be much better to invoke the God whom the pagan Greeks and the pagan Vikings bent their knee to?

You can’t tell the liberals that no multi-racial, multi-cultural civilization has ever survived, because the past has no meaning to reptilian liberals. And you can’t tell the liberals that there has never been a civilization based on the satanic principles of feminism that has flourished as a civilization, because the concept of ‘civilization’ is meaningless to the liberals. Their only concern is for the destruction of the white race. That is the summit of their aspirations. They are envenomed from top to toe with “direst cruelty.” To dialogue with such creatures is suicide. Wilkie Collins, the Victorian author who specialized in mystery novels, used the drug laudanum to relive his pain from a recurrent illness. Over the years, as the pain increased, Collins took larger and larger doses of laudanum. One day his manservant for some reason, possibly to relive a headache or perhaps out of curiosity, took some of the laudanum, less than half the dose that Collins was taking regularly, and died as a result. The European people have adjusted to the deadly poison of liberalism as Collins adjusted to the laudanum. At times, the poison breaks out in its most virulent form – the French and Russian Revolutions – but the liberalism that has been institutionalized throughout the European nations has come upon the European people gradually. It had to come that way. If you could somehow transport a 19th century European, an everyman, to 21st century Europe, and show him a feminist coven, a gay marriage ceremony, a legalized abortion, or a black on white marriage, what would be his reaction? He would not believe that he was dealing with human beings. He would believe, and he would be correct, that he was dealing with creatures who were human on the outside, but who were in reality cold-blooded reptiles inside. If he was the timid sort, he would flee from such creatures. And if he was like unto a Walter Scott hero, he would take sword in hand and attack the inhuman spawns of Satan.

Of course there will be no attack on the citadels of Liberaldom, because the European people have been cut off from their past. The antique Europeans believed that history was moving toward one stupendous event – the return of Christ. The liberals have secularized that history; they believe mankind is progressing toward the kingdom of liberalkind on earth. That future does not include white people. And it is a pity – no, it is a tragedy — that the non-reptilian, church-going whites do not see what the liberals have in store for them. They see their clergymen as representatives of Christ who are helping them to see a Christ purified of the racism and sexism of the past. But is the ‘purified’ Christ the real Christ? Isn’t he the false Aslan that C. S. Lewis writes about in The Last Battle and one of the false Christs that Christ warns us about in Matthew 24:24: “For there shall arise false Christs, and false prophets, and shall shew great signs and wonders: insomuch that if it were possible, they shall deceive the very elect.” Liberalism presents us with the wonder of progress, but is the accumulated knowledge of the material world really a great sign and wonder? The diabolist George Bernard Shaw listed Pythagoras, Ptolemy, Kepler, Copernicus, Aristotle, Galileo, Newton, and Einstein as the greatest men of the world. Why? Because Shaw was a post-Christian European who worshipped the intellect of man abstracted from the heart of God. Christ did not leave us bereft when He left this earth. He left us the Holy Ghost to dwell in our hearts. But if we deny the Holy Ghost we will be left with the Bernard Shaws of the world, seeking signs and wonders from the men of philosophy and science.

Burke outed the liberals in his various writings on the French Revolution. He noted that it was the European intellectuals who could and did empty their hearts of all traces of humanity. This has been my experience as well. I have worked in academia and in blue collar jobs with the white grazers. The grazers are very depressing because they have been morally neutered; they are not full-blown reptilian liberals, but they do not see the evil of liberalism nor do they have any desire to reconnect with the Europe in which His word was made flesh. But it is in academia where a man, if he is still a man, finds the non-humans. There are no words I can write that can adequately convey the evil that exists in academia. And the ethos of academia rules the Western nations. Church, state, and society all have become part of academia. We all must be educated. We must learn to hate all things white and Christian. We must learn that reptilian hearts and liberal minds are the only hearts and minds fit to rule over us. Have my people learned all that? Yes, they have. But in the ungrammatical words of Badger in The Wind in the Willows: “It is time for us to learn them,” the liberals. The reptilian liberals will not stop ‘progressing’ until they have enveloped the European people in their coils and squeezed the lifeblood out of them. Resistance is only useless if whites refuse to be white. Our race is part of our spiritual essence; without that essence we will not have the spiritual backbone to resist the serpentine coils of the liberal leviathan.

Our kitchen stove currently has only one burner on which we can boil water. The other three burners can never quite reach the boiling point, even when we turn the temperature on high. Sadly, the white grazers are like unto our kitchen burners that are incapable of reaching the boiling point. They might get irritated with some aspect of liberalism, but they never reach the point of passionate hatred for the liberals that a truly European Christian should have for them. Why have they lost their hearts? Why don’t they love Him and the antique Europeans enough to hate the reptilian liberals? The cry of racism has been and continues to be one of the liberals’ most effective tactics. And perhaps the most effective tactic of all has been the appeal to the white grazers’ intellectual pride. The liberals have always presented themselves as the scientific, progressive truth-seekers while the antique Europeans have been and still are presented as moribund, unscientific, racist, sexist, and stupid. But all that having been said, we are still left with an apostasy from Him, our Lord and our Kinsman. I said that I didn’t have the words to describe the horror of liberalism, so I’ll turn to the Bard of Avon. His description of Lady Macbeth reveals the essence of liberalism. The liberals are at war with all things natural and Christian.(1) And in order to accomplish their “fell purpose” they must needs blend their reptilian souls with the devil:

Come, you spirits   
That tend on mortal thoughts, unsex me here,   
And fill me from the crown to the toe top-full
Of direst cruelty! Make thick my blood;
Stop up th’ access and passage to remorse,
That no compunctious visitings of nature
Shake my fell purpose, nor keep peace between
The effect and it! Come to my woman’s breasts,
And take my milk for gall, your murd’ring ministers,
Wherever in your sightless substances
You wait on nature’s mischief! Come, thick night,
And pall thee in the dunnest smoke of hell
That my keen knife see not the wound it makes
Nor heaven peep through the blanket of the dark
To cry, “Hold, hold!”

The liberals hold the field because there are no longer any Europeans willing to enter the lists against them. Or so it seems. But the spirit of God still works in human hearts. Christ has not abandoned the European people – they have left Him. In Matthew 24:24 He seems to suggest that there will always be a faithful remnant. In that hope we live. +

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(1) Feminism has ‘progressed’ beyond the condemnation of white males for the ‘abuse’ of women. They now condemn the white males — it is always the white males, never the males of color who are condemned – simply for being heterosexual white males. The condemnation of heterosexuality is in line with the liberals’ condemnation of all natural instincts, and the condemnation of white males only is in line with the liberals’ condemnation of all things Christian. We must remember that the white race is the Christ-bearing race. The white males’ apostasy from that role has not altered the liberals’ hatred of them.

Posted in Antique Christianity, Europe as the Christ-Bearer, Older posts (pre-April 2019), White Genocide | Tagged , | Comments Off on The Reptiles

With Better Knowledge

For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them. Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.

And when he had said these words, the Jews departed, and had great reasoning among themselves.

Acts 28: 27-29

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Lucio. Sir, I know him, and I love him.

Duke. Love talks with better knowledge, and knowledge with dearer love.

Measure for Measure

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When I got involved in what was called the pro-life movement in my mid-twenties, I thought that abortion was the issue that trumped all other issues. I was wrong. Legalized abortion is the result of the abortion of the white race from the mystical body of Christ: that is the issue that trumps all other issues. So long as that first abortion remains the institutionalized faith of the European people, such atrocities as legalized abortion and such blasphemies as negro worship and legalized sodomy will remain part of the fabric of our Western un-civilization.

Under the auspices of progress, democracy, and science, the post-Christian liberals broke the European people’s incorporate union with Christ in order to form a covenant with the devil. Once that covenant became institutionalized, all protests, such as the pro-life movement, against just one aspect of liberalism were doomed to fail because the protestors sought redemption from the devil. Instead of fighting the devil, they tried to appease the devil. Pro-lifers and anti-immigration whites were and are polite, non-violent, and democratic when they protest. Are the liberals, who are Satan’s minions, ever sympathetic to the protestors? No, they are not. The devil does not compromise.

It will always be thus. In the United States we are currently facing an invasion on the Mexican border that will be just as disastrous for the European Americans as the Moslem invasion has been for the people of Europe. However, the invasion will not be opposed by white Americans because the decision to abort the white race has already been made by the principalities and powers of Liberaldom. What is needed to stop the invasion is a people who believe that they are a people. The white race is the Christ-bearing race. If they refuse that role, who and what are they as a people? They are nothing; they are a non-people. Neither the Moslem invasion of Europe nor the Mexican invasion of the United States is about jobs or compassion for the travelers on the road as in the parable of the Good Samaritan. The invasions are part and parcel of Satan’s war against Christ. He thinks that if he destroys the Christ-bearing race, he will be able to cut mankind off from all contact with his antagonist, who is Christ the Lord.

Now that the Ganelons of liberalism have opened the flood gates of the European nations in order to let the colored heathens in to exterminate the white Europeans, who will say them nay? It will not be any member of organized Christian Jewry, nor will it be anyone from the ranks of the liberal illuminati.  There will be no defense of the European people, because the European people have lost their identity as a people. Why should they oppose any invasion of their nations, be it Mexican, Moslem, or African if they do not believe they have a right to exist as a people?

From my perspective the European people have not only a right to defend themselves, they have a moral obligation to defend themselves. What is the reason for the dichotomy between my view of self-defense and the modern Europeans’ view of self-defense, or should I say their view of self-destruction? The modern Europeans have accepted their leaders’ credo – “White people have no right to defend themselves.” I believe that the Word took flesh in the hearts of the antique Europeans, and the modern Europeans do not believe that the Word took flesh in the hearts of the antique Europeans. That is the difference between a man who thinks the European people should defend themselves against the onslaught of the colored heathens, and the modern Europeans who think they should cede everything, their wives, their children, and their lives, to the colored heathens, because they have no right to exist as a people.

The crisis of the modern Europeans, or should I say the tragedy of the modern Europeans, lies in their rejection of the Word who was made flesh. That rejection, which is now universal throughout the European nations, was ushered in by the theological studies of the Roman Catholic and Protestant theologians. Citing St. Peter’s admonition that men should “sanctify the Lord God in your hearts and be ready to give an answer to every man that asketh you a reason of the hope that is in you,” they preceded to explain to the European people the attributes of God. But they failed miserably – in fact they became blasphemers – because they failed to heed St. Peter’s advice. Knowledge of God comes from the heart – “Sanctify the Lord God in your hearts.” If we don’t speak from the heart, our words have no meaning. Did St. Paul talk about God as the theologians talked about God? And did our Lord talk about Himself as the theologians talked about Him? Is the faith passed down from one generation to the next by faithful hearts who loved much, or is it passed down from one generation to the next by brilliant minds who know the magic, theological formulas? If the Faith is passed on by the latter method, then we are no better off than the pagans with their high priests and priestesses who passed on the divine secrets to the laity when the laity showed them the proper obsequiousness. But what happens, in such a system, to the human heart that longs for communion with the living God? It withers and dies.

In the Roman Empire the remote gods of the philosophers who could only be approached through the men of intellect were replaced by the gods of the mystery religions, the gods of sex and blood. Those gods were never replaced in the hearts of the colored heathens, but they were replaced in the hearts of the European people by Jesus Christ. Christ conquered the heathen gods, not by denouncing the passions emanating from the human heart, but by purifying those passions, by drawing us to Him, to His Sacred Heart. Did He really perform that miracle? The theologians tell us He did not. They refuse to acknowledge that the European people responded to Christ’s passion with a passion of their own. And since, in their judgement, there has never been a Christian Europe, we are advised to return to the way of the pagans — we must look to the high priests of the intellect to tell us who and what God is. But if we go back to such a religion, we will be worse off than the pagan Greeks whose greatest poet told us it was better never to have been born than to live a life without a faith in a God above the nature gods. The European people are naked to their enemies, the colored heathens, because they have accepted the “Christian” theologians’ paganized version of Christianity. “Through our intellects, and our intellects alone, you can approach the living God.” Where is the heart in such a religion? Is it any wonder that the European people have surrendered to the colored heathens? Kill the heart, and faith withers and dies. And without faith the people perish.

Solomon built temples for his wives’ heathen gods, and in doing so he destroyed the nation of Israel. The liberals have made the heathens of color their gods, and by doing so they have destroyed the European people, because they have aborted them from the mystical body of Christ. The devil wants us to believe that the mystical body of Christ consists of the members of the churches of organized Christian Jewry, but those churches are theological constructs. They are the great cleansing houses that wash all traces of humanity, all longing for the living God from the hearts of their followers. The real mystical body of Christ consists of those people who love Christ with faith, hope, and charity. And above all, charity. From whence comes the charity that believeth and hopeth all things? It comes from our love of home and hearth. If there are no breeding grounds for charity, how can we come to know the living God? The theologians did not and do not see the love that once was there at our European hearth fire, so they aborted the European people in order to purge the Christian faith of its impurities. But in doing so they denied the Word made flesh. They turned Christ into a Gnostic God of the philosophers and the European people into a non-people. “Can love be put in a golden bowl, and wisdom in a silver rod?” We, as a people, are facing extinction because we have followed the men who believed that God could be scientized.

The apostles who knew Christ when He walked the earth came to believe in His humanity before they believed in His divinity. It was only after His resurrection from the dead that they fully understood the link between His humanity and His divinity. St. Paul did not see the connection between Christ’s humanity and His divinity until his encounter with Christ on the Road to Damascus. That is the uniqueness of the Christian faith, a stumbling block to the Jews and foolishness to the Greeks: Christ is true God and true Man. If we lose contact with His humanity we lose contact with His divinity. I submit that we lose contact with His humanity when we place His divine humanity in a golden bowl called theology and label everything outside that bowl as impure and irrelevant. George Fitzhugh, in his criticism of the thought processes of the Northern Unitarians, described the end result of the ‘God in a golden bowl’ theology:

Philosophy has been so busy with the worst feature of human nature that it has not even found a name for this, its better feature. We must fall back on Christianity, which embraces man’s whole nature, and though not a code of philosophy, is something better; for it proposes to lead us through the trials and intricacies of life, not by the mere cool calculations of the head, but by the unerring instincts of a pure and regenerate heart. The problem of the Moral World is too vast and complex for the human mind to comprehend; yet the pure heart will, safely and quietly, feel its way through the mazes that confound the head.

Cannibals All! Or Slaves without Masters

The European people entered the 20th century with leaders in church and state who thought that the “cool calculations of the head” were a substitute for the unreliable instincts of the heart, but what have the cool calculations of the philosophers’ and theologians’ heads wrought? We now live in a world without light. We are surrounded by heathenism, the heathenism of the colored barbarians and the heathenism of the post-Christian liberals. Only the love that once was there can produce men and women who can defy the heathenism of the liberals and the colored barbarians.

The secular utopians and the “Christian” utopians have heaped an unrelenting stream of abuse on the antique Europeans. The end result of that abuse has been the demonization of the white race. If Christian Jewry and the liberals have got it right, if the white race has polluted the earth with racism and sexism and every other evil under the sun, then how can we countenance their continued existence on the face of the earth?  “We can’t,” is the reply of the liberals and the moderate Christians. “We must look to the purer races to save us from whiteness.” There is a malignant dualism in the liberals’ hatred of the white race. On the one hand the white race is accused of not being sufficiently Christian – “They committed adultery, they engaged in wars, they lusted after the riches of the world, etc.,” but then on the other hand they are deemed to be evil because they were Christian – “They believed that abortion was evil, the separation of the races was good, and that Jesus Christ was the Son of God.” And tragically the members of the churches of Christian Jewry have become an amen chorus for the secular liberals. They have denounced the antique Europeans for their sins of racism, sexism, and worldliness in order to blend their new, purer Gnostic Christianity with the liberals’ post-Christian heathenism.

The theologians followed the way of Martha and rejected the way of Mary, who loved much, when they made their theologies synonymous with the Christian faith. The key passage in the Scripture verse that they use to justify their rationalism is the passage that reveals the insufficiency of their rationalism: “Sanctify the Lord God in your hearts.” If our reason does not flow from our hearts, how can it bear good fruit? We are the people of the inn at Emmaus; we are not the people of the first circle of hell in which the great pagan philosophers sit around endlessly discussing the nature of God and existence. The apostles at the inn of Emmaus knew God because their hearts burned within them. That is our way to Christ as well.

A close relative of mine recently died after a long illness. She was a noble soul, struggling toward the light, but it was very depressing to see the great difficulty she had in understanding some of the most basic tenets of the Christian faith. She was constantly trying to find hidden meanings in passages of Scripture that if taken at face value would have given her great comfort. When I begged her to listen to her heart when reading Scripture, she replied that she didn’t know what was in her heart. That is tragic. Life is not something that should be left to the philosophers and theologians. When we spend a life in pursuit of their abstractions, we are left without the comforts of a Christian heart.

Flannery O’Connor once complained to a friend that the people who most consistently failed to understand her stories were the literary critics, the men and women who studied literature. The same thing happened within the Christian churches. The men who studied God, the theologians, were the men who most consistently failed to understand the Christ story. The Christian faith is a story about God’s relationship with His people. It is not a philosophy for those men and women who seek esoteric knowledge. It is not impossible to place ourselves back in the Christ story, but we need to first circumcise our hearts and ask Christ to enter therein. The road to Emmaus, which leads to the inn of Emmaus, leads us to the enlightenment that comes, not from the abstract intellect, but from a heart-to-heart communion with the Son of God. The demonized European hearth fire is the inn at Emmaus. We must return to that hearth fire and defend it against all the world. +

Posted in Charity, Defense of the White Race, Older posts (pre-April 2019), Rationalism | Tagged , | Comments Off on With Better Knowledge

The Sign of Our Salvation

Virtue might be rarer than vice, but it exists, especially in the hearts and souls of our European ancestors. Where the liberals see nothing but evil in our European ancestors, I see a roll of honor, a charity of honor. In the collective face of the European people of the days gone by, I see faith, hope, charity, and our Lord Jesus Christ. If we let “our ancient hearts” unite with theirs, we can be as they were, staunch in defense of our people and our God and unrelenting in our hatred of the liberals, who have loosed the dogs of color upon us and institutionalized blasphemy. It would be morally reprehensible to attempt to compromise with such creatures. Nor would it be realistic. Those people who have turned their hearts from the God of mercy will not be merciful to His people.

All seems cheerless, dark, and deadly on the European front. A sneering, satanic liberalism pervades what was once called Christendom. Living in Liberaldom is like living with the death of a loved one: there is an agony in the heart that can only be eased by a contemplation of Him and His promise that nothing eternal dies. That is our hope. If ancient European hearts unite with Christ through His people, then the liberals will not prevail. Ancient Europe will triumph over modern Babylon, even more surely than the turning of the earth. + —CWNY

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In Dostoyevsky’s novel The Brothers Karamazov, the Grand Inquisitor hurls a number of accusations at Christ. Among those accusations is the charge of desertion: “You said you would come back to earth, but you didn’t.” That is a serious charge. When a father deserts his children, he is not a good father. To his credit, Alyosha does not give a rational defense of God. He points to Christ and lets Ivan win the debate.

Why do I applaud Alyosha’s non-defense of God? Because Alyosha’s non-defense is the only proper defense. The rational defenses of Christ’s ‘failure’ to return to earth, along with the rational defenses of the suffering we must endure on this earth, always end up supporting the Ivan Karamazovs of the world: “Case closed: the Christian God has been found guilty. Let us look to another God.” That is precisely what happened in the 20th century. Christ was found guilty of desertion; He left his children to suffer and die alone while He went off to… Where did He go? And where is the Comforter He promised?

The colored heathen can say with pride that they, like the dwarves in C. S. Lewis’s Chronicles of Narnia, were not taken in by Christ; they remained faithful to their heathen deities. And the small minority of colored heathens who adhered to the white man’s code, the Gunga Dins who “were white, pure white inside”? They were and are regarded as traitors. The liberals’ worship of the colored heathens does not include them, the Uncle Remuses of the heathen world who serve the white man and worship the white man’s God.

The liberals’ hatred of all things white and Christian stems from their belief that they were tricked. They gave up the fleshpots of Egypt to champion Christ, and He turned out to be a fairy tale. While the colored heathens were enjoying themselves, the white people suffered through centuries of sexual repression and cruelty because of their adherence to the will of the Christian God. The unshackling process that began in the 20th century and was completed by the 21st century has set the European people free from Christ. But what are they doing with their new-found freedom? They are recreating Heathendom. For what is liberalism in its essence? It is a synthesis of all the heathen faiths; feminism, Islam, and negro worship are reincarnations of the cruel nature religions that preceded the Christian religion. In his poem Clarel, a Pilgrimage to the Holy Land, Herman Melville tells us that science cannot umpire the feud between heathenism and Christianity. But the modern Europeans decided science could umpire that feud. And science decided in favor of nature and nature’s gods. The colored heathens won the debate. They were real, they were pure, and they were natural, while the white man was not real, he was not pure, and he was not natural.

There is no appeal from the liberals’ supreme court. The white man has been found guilty of foisting a false and unnatural religion on the world, the penalty for that crime is death. The church-going, white ‘Christians’ seek to avoid the death penalty by blending their Christianity with liberalism. “We are not racist, we are not sexist, we are not Europhiles.” By betraying his race, the moderate white ‘Christian’ hopes to save himself and his church from the wrath of the liberals. But that will not work. Only the white illuminati, the whites who have transcended whiteness and the Christian faith will be allowed into the liberals’ utopia.

When the apostles met the risen Lord on the road to Emmaus, they asked Him to, “Abide with us; for it is toward evening, and the day is far spent.” And then – “When it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them. And their eyes were opened, and they knew him; and he vanished out of their sight.” Our people knew Him, through the testimony of the apostles and the Holy Ghost who dwells in the human heart. Ah, there’s the rub. Does the Holy Ghost reside in the human heart and did the apostles really see the risen Lord? Everything centers on one essential point: Do we see with the heart or with the head? The apostles on the road to Emmaus, after their encounter with the risen Lord, did not say, “Now we see things clearly, we understand the dialectic expounded by the wise man.” No, they said they understood because their hearts burned within them. How do we test the veracity of the apostles’ testimony? Is our heart drawn to the Christ story, does it make us say, “My life is like this tale, so I’ll keep it for sympathy’s sake”? Or do we reject it as unscientific? George Bernard Shaw, who, more than any other writer, painter, or composer, managed to take upon himself the attributes of the devil, used to point out with glee that it was science that had turned the European people into a non-people in search of a new faith. The incarnation of Christ and His resurrection were scientifically unverifiable, so they must be false. That simple 2 + 2 = 4 logic is correct from a purely scientific viewpoint. And since Christ never came back to earth to refute the scientists and the Shaws, it must mean, from the liberals’ standpoint, that Christ be not risen. Liberaldom could not have been built without the European peoples’ tacit acceptance of Shaw’s and the scientists’ assertion that Christ be not risen.

God will judge the intent of the scholastic theologians, Catholic and Protestant, who attempted to scientize God, but we can judge the results. God cannot be scientized, He cannot be probed and dissected like a laboratory specimen. The end result of such a process will be the creation of a false, mind-forged God who does not make men’s hearts burn within them. It’s very easy to become a complete sceptic about Christianity when one wades through the various theological wars of the church men, each one trying to hand God to us in a golden, scientized bowl, but it is very hard to remain skeptical when one encounters the Word made flesh in the hearts of the men and women of Europe who loved Him. It is their testimony, the testimony of hearts that loved much, which we must cling to when the darkness of Liberaldom makes us feel that God has forsaken us.

Cyrano de Bergerac, after discovering that his beloved Roxanne loves another, very eloquently expresses his complete defiance of the world. His friend cuts to the heart of the tirade: “Say this to all the world, then whisper to me, ‘She loves me not.’” The scientizing of God in the churches has killed the European people. Unlike the colored heathens, the European people staked everything on Christ. They were not deterred by suffering or by His seeming desertion, because they had that which was essential: they had charity, the charity that hopeth all things and believeth all things. That charity is missing in our scientized world, because the ‘pride of science’ men, the scholastics of Christian Jewry, the Rousseaus, the Voltaires, the Darwinians, the Einsteins, and the Shaws placed a wedge between God and man by declaring that all thought stemming from the human heart was false while all thought stemming from the abstracted mind contemplating the natural world was true. When that scientized view of existence takes hold of a man’s soul, he says, “Christ loves me not, I shall look for another God.”

Christ is the cornerstone of our faith. If we lose Him, we lose everything. And where does He reside? He resides with the Master Humphreys of Europe, the men and women who see Christ through their kith and kin. Theirs is a continuum, a spiritual connection, between the apostles on the road to Emmaus and the European people when they were a people. If we take the scientized veil from the eyes of our heart and see the risen Lord as the apostles saw Him, as the first European tribesmen, the men who conquered Rome, saw Him, we can touch Him and we can know Him intimately through the charity that begins at home and ends with His heavenly home of many mansions. It is very easy to become unbalanced, to allow our analytical minds to overrule our hearts, and accept Ivan’s Karamazov’s indictment of God: “He lied to us, He did not return, and He permits us to suffer and die without hope.” But I ask you, when the European Christ stands before us, the Christ of the Gospels, the Christ of St. Paul, the Christ of the European poets who expressed the heartfelt faith of their people, does not our heart burn within us?

In his autobiography, Francois Mauriac says that we all are given the chance to say what St. Peter would have liked to have said (and subsequently does say, even though it leads to his crucifixion) on the night of Christ’s crucifixion. We can say, “Yes, I know that Man, He is Christ the Lord.” The race war, which is so one-sided because the European people have lost the heart to fight, is about the Man of Sorrows. The liberals say that He was a fraud and a liar. They cannot punish Him directly, but they can attack Him through the people who championed Him. The grazers seek to avoid the liberals’ wrath by claiming “We do not know that man!” That is what the statement, “I am not a racist,” means. When a white European makes that statement, when he leaves his racial hearth fire, he is leaving the European Christ behind. Is there any other Christ? No, there is not. That Christ is the Christ who entered the circumcised hearts of the people of Europe. He piped to our ancestors’ hearts and they responded. Now, once again, Christ has been dragged before the Sanhedrin and found guilty. When a white man washes his hands of the European people and tries to save Christianity by abandoning the European-centered vision of Christ, he is behaving like Pontius Pilate, who knew Christ was innocent but still consented to His crucifixion. And when a white man becomes a liberal, he is joining the Jews who screamed, “Crucify Him!” The race war is part of the eternal conflict between God and the devil. Satan currently holds the field; by appealing to the Europeans’ pride of science, he has killed their hearts. All the rational apologetics ever conceived by the minds of men cannot restore the Europeans’ faith in God if they haven’t the heart for God. And without a racial hearth fire, they have no heart.

Whenever I think of the scientizing of the European people, a sad, lonely, despairing face appears before me. It is the face of a Roman Catholic priest I knew when I was an undergraduate. I had come, through the good offices of the European bards, to a trembling faith in the God-Man, Jesus Christ and thought that a course in the Gospels might help strengthen my faith. I chose Father _____’s course because I had read a book he wrote some twenty-five years before, which suggested that he believed in Jesus Christ. The first day of the class was quite a disappointment. Father _____ subjected God’s word to the same scrutiny the literary critics subjected Shakespeare to. I found such critical scrutiny offensive when applied to Shakespeare and blasphemous when applied to the Gospels. And after class, in his office, I told Father _____ what I thought of his class. I also asked him about his faith, namely, what had happened to it. First, he defended his approach to the Gospels: “We can’t presume that the Gospels are the word of God in an academic classroom.” In response to my second question about his loss of faith, he said, “There are so few signs.” That is when I saw the sadness, the loneliness, and the despair on his face that has stayed with me all through my life. It was the sadness and loneliness of a man who has lost contact with our Lord, and it was the despair of a man who had no idea how to reestablish that contact. How many souls have gone through the same tragedy, the tragedy of the scientized soul, and how many Europeans are currently living that tragedy? Needless to say, I dropped the course. I didn’t want to go down Father _____’s lonesome road. A scientized faith is not a faith. It promises us paradise and gives us hell. Do we reject the devil and all his works? If our answer is, “Yes, I reject the devil and all his works,” then we must reject the pride of science. Then, having circumcised our hearts, we will be able to see our Lord and Savior through the people who loved much. +

Posted in Europeans and Christ, Halfway-house churches, Older posts (pre-April 2019), Rationalism, Scientism | Tagged , | Comments Off on The Sign of Our Salvation

The Heart and the Hearth Fire

Of my wretched uncles’ religion what am I to say? Was it utter hypocrisy, or had it at any time a vein of sincerity in it? I cannot say. I don’t believe that he had any heart left for religion, which is the highest form of affection, to take hold of. Perhaps he was a sceptic with misgivings about the future, but past the time for finding anything reliable in it. The devil approached the citadel of his heart by stealth, with many zig-zags and parallels. – Le Fanu, Uncle Silas

________________

For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. Professing themselves to be wise, they became fools. – Romans 1: 20-22

_______________________________

As Edgar tells of his own suffering his father’s suffering, and King Lear’s suffering, Albany finally has to end the chronicle of suffering:

If there be more, more woeful, hold it in;
For I am almost ready to dissolve,
Hearing of this.

I feel as Albany felt when I read about the various atrocities inflicted on the white race by the liberals and the colored heathens. There is a limit to how much I can absorb before I dissolve. C. S. Lewis advised us not to read newspapers, lest we become overly involved in events that we cannot control and as a consequence ignore certain matters close at hand over which we have some control. He makes a good point, but Lewis still lived under a Christian canopy. His right to live in his rooms at Oxford were taken as a given. He didn’t have to worry about the Moslems and the colored heathens at his front door. They were over there – in other lands far afield from England. The one weakness of Lewis’s Narnia, which is the greatest literary work of the godless 20th century, comes toward the end of the Last Battle when Lord Digory says, “It’s all in Plato, it’s all in Plato.” No, it is not all in Plato. Our God has a local habitation and a name. His name is Jesus and His local habitation is the human heart. When our racial hearth fire is attacked, we are deeply and intimately involved in that attack, because the attack involves our God and our people. When our kith and kin bleed, we bleed. Without that sympathetic connection to our people, we are bereft, we are cut off, not only from our people, but also from our God, who comes to us through our kith and kin. We must, like Albany, know our limits, but we also must see that the race war, whether in South Africa or across the street, is local. The liberals and the colored heathen want our blood. Every white atrocity story is our story, because we are connected to our people and our God through our racial hearth fire. The bell tolls for us.

Why were all the early racial Universalists always atheists, while the ‘racists’ were Christians? It is no accident, because those people without a home, without a racial hearth fire, cannot know the God-Man of the Christian faith. Such creatures, the men without a people they can call their own, have no ties to humanity. They have left their humanity behind in order to become philosophical speculators, so they must live life second-hand through the colored heathens.

The whole thrust of Satan’s attack on God has been directed at the white race, because the European people made Christ the God of their racial hearth fire. ‘To be a white man’ meant to be a Christian. In modern Europe, what does it mean ‘to be a white man’? It means one must hate the white race and love the colored heathens. Why? Is it the Christian thing to do, to despise your own people? The romance of Christ’s birth, death on the cross and resurrection from the dead has become as sounding brass or a tinkling cymbal to the European people. They have speculated that romance out of existence. Now the liberals who say there is no such thing as race worship the colored races. Men must worship something; if they do not worship the God-Man they will turn to the man-gods of nature. Pope Francis’s rain forest gods are one with Rousseau’s Noble Savage.

I’ve reached the time of life when a number of my friends and relatives have received that summons which we all dread. The sudden death of a loved one by heart attack or stroke is more of a shock to our spirit, but the long, slow death from cancer seems more terrible still. Sympathy for the loved one is paramount, but there is also a certain guilt: “How can I proceed with life as usual when he or she is going through such suffering?” And then there is the resentment: “Why should anyone, particularly someone I love, have to endure such suffering?” And finally there is our own fear of death: “Is this the promised end?” Neither the old paganism nor the new paganism, which is liberalism, gives us an answer to death. The Viking funeral service and the liberals’ death-and-dying courses do not help us deal with our longing for “the touch of a vanished hand and the sound of a voice that is still.” We can’t go to the churches for an answer, because they cannot provide us with a heartfelt vision of the God-Man who conquered death. They can only put out an intellectual theory of a God who may or may not have risen from the dead. But they do tell us that we can hope that at some future date mankind will live in a racially harmonious world in which mankind will survive, even though all men will perish as individuals. What is missing in that scenario of the liberals? Personal immortality is missing. Why should I, or anyone, bother about utopia if everything ends with the grave?

The pagans face death by immersing themselves in the ecstatic moment. Their faith is in sex and blood. The liberals are trying to do likewise, but they are failing miserably. They are dying in despair and forcing the white grazers to die in despair as well, because they have destroyed the European hearth fire. At the hour of our deaths, we need Christ, the God of our ascending race. And He comes to us through our people. The dying always want their loved ones around them at their hour of death, but if their loved ones have forsaken their European hearth fire, or if they themselves have forsaken their people during their lifetime, they will lack that human conduit to the living God that we all, even if we fled from Christ during our lifetime, need at the hour of our death. Satan’s attack, through his liberal minions, on our racial hearth fire has been successful. The Europeans have lost everything – they have lost their will to live, and they have lost His blessed assurance and comfort at the hour of their deaths. Why have they sold their souls to the devil? What will he tell us at the hour of our deaths? “Despair and die!”

The Enlightenment did not begin with Rousseau and the French Jacobins. You can trace the Enlightenment philosophy back to the great scholastic and then to its ultimate source – the enemy of mankind. But the idea of enlightened man-gods who could do without the God-Man became institutionalized in Europe at the time of the French Revolution. That is why Burke, who saw that the French Revolution marked the death knell of Christian Europe, was anathematized by the liberals. Satan did not want to be ‘outed’ at that point in history. Now that the ‘enlightened’ idea of God has become embodied throughout what was formerly called Christendom we are faced with a tragic irony: The people who once saw a great light are blind. The great era of Enlightenment is upon us and behold, “all is cheerless, dark and deadly.”

Utopian ‘Christians’ and the secular liberals always point to the Christian era of European history as a period of darkness, because the antique Europeans were racist, sexist, homophobic, and Islamophobic. In other words, they were unenlightened. They, according to the liberals and the theologians, were steeped in superstition and prejudice. But what were they prejudiced against? They were prejudiced against the darkness of heathenism, which the liberals have revived; a heathenism that leaves us without the Savior. St. Paul tells us, “That if thou shalt confess with thy mouth the Lord Jesus, and shall believe in thine heart that God have raised him from the dead, thou shall be saved.” Is that confession and that heartfelt faith such a little thing that we can trade it for the glories of liberalism?

The philosophical speculator can only delineate evil, he cannot delineate the good. Socrates could tell us that Zeus was not a god, but he could not tell us who God was, nor could Plato, nor any of the other philosophers who followed in his train. But St. Pal could define the good, not by way of the syllogism but by a heart to heart connection to the living God. It was the Europeans who followed St. Paul that carved out a realm of light in a world that had once been in total darkness, not the philosophical speculators. Our hope in this world and the next is not something we can see with our minds, but we can see Him with our hearts if we believe as St. Paul and the antique Europeans believed.

The liberals tell us that we are getting close to the kingdom of heaven on earth if we just would eliminate the last remnants of the white man’s Europe. But what is occurring is something quite different from what, according to the liberals, is supposed to be happening. The world has been plunged into darkness. There are degrees of darkness, to be sure, but all the nations of Europe are moving away from the light. As we move further and further away from our racial hearth fire, we move further away from His realm of charity. And it is only through that charity, engendered and nurtured in our European home, that we form a bond with the living God. It doesn’t matter how many church organizations survive if our racial hearth fire is destroyed. We must be part of His realm of charity in order to confess with our mouths and believe in our hearts. We need our home, if we intend to live and die connected to Him.

In a little known work of Dickens, called Master Humphrey’s Clock, Master Humphrey rejects the cosmic mysticism of the heathens for the European way, the way of charity, which begins at home and connects us to our people, living and dead, who are sustained by His divine charity.

What if I be?  What if this fireside be tenantless, save for the presence of one weak old man?  From my house-top I can look upon a hundred homes, in every one of which these social companions are matters of reality.  In my daily walks I pass a thousand men whose cares are all forgotten, whose labours are made light, whose dull routine of work from day to day is cheered and brightened by their glimpses of domestic joy at home.  Amid the struggles of this struggling town what cheerful sacrifices are made; what toil endured with readiness; what patience shown and fortitude displayed for the mere sake of home and its affections!  Let me thank Heaven that I can people my fireside with shadows such as these; with shadows of bright objects that exist in crowds about me; and let me say, ‘I am alone no more.’

I never was less so—I write it with a grateful heart—than I am to-night.  Recollections of the past and visions of the present come to bear me company; the meanest man to whom I have ever given alms appears, to add his mite of peace and comfort to my stock; and whenever the fire within me shall grow cold, to light my path upon this earth no more, I pray that it may be at such an hour as this, and when I love the world as well as I do now.

Our fight is not for a lighter shade of darkness, which the more conservative politicians offer us. Our quest is to find, once again, the light that shineth in darkness. We won’t find that light at the top of the pagan’s cosmic tree. We will find it in the visionary heart of Master Humphrey and his friends, who are gathered together by the European hearth fire. That hearth fire, so demeaned by the liberals in church and state, is the only hearth fire where there is the charity which never faileth. The European people have died as a people because they have accepted the darkness of liberalism. They no longer believe that there is a light that shineth in darkness, because they no longer have a heart for the Son of God. They have become as Le Fanu’s Uncle Silas – they have a certain intellectual desire to be godly, but they have lost the heart to love the living God. We must cling to our only hope – we must believe that His charity never faileth. At the hour of our death and in the face of the death of our people, we must stay with Master Humphrey and his friends who knew that Christ is the beginning and the end of the European story. +

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Liberaldom is Hell

Hell is empty,
And all the devils are here.


The Tempest

____________________

Two days ago I read an account of yet another woman who had been sexually molested by Brett Kavanaugh. As I read the account I realized that the woman making the accusation was the granddaughter of a girl I once dated in high school! How could Kavanaugh have molested a girl before she was born? When I brought this up to the Senate Committee, I was told that white racists were very evil and devious people – they could even rape the unborn. “No,” I replied, “the rape, murder, and torture of the unborn is the particular delight of liberals, not men like Brett Kavanaugh.”

The Kavanaugh hearing is not about the liberals’ concern for the molestation of women. If they cared about the molestation of women, they would not love the Moslems and blacks who have made the rape of women a cornerstone of their cultures, or should I say their non-cultures? The Kavanaugh hearings are about abortion. The liberals fear that Kavanaugh’s appointment will leave the court one justice away from overturning Roe v. Wade. Naturally when you have attained absolute power, you don’t want to give up any of that power, but the liberals need not worry. Even if pro-life judges obtain a 5 to 4 majority on the Supreme Court, they will not be able to make abortion illegal in the United States of America. We are a liberal nation, committed to the ongoing march to Utopia. In a utopian state, it is essential that all powers reserved for God shall become the powers reserved for the liberals. Married procreative love must give way to licensed lust and infanticide, because men and women in Liberaldom must be as God — they must be in charge of procreation. You cannot turn back on the road to Utopia. Legalized abortion, homosexual marriage, miscegenation, and every other evil under the sun were implicit in liberalism right from the start. And the liberals are committed to making that which was implicit in liberalism from the start, namely the devil’s will, explicit at the finish.

When a runner stands at the starting line of a race we assume he will keep running, barring a complete physical collapse, to the end of the race. His appearance at the start of the race causes us to make that assumption. Centuries ago the liberals announced, through men like Rousseau, that they intended to build the kingdom of heaven on earth. In order to achieve that goal they had to maniacally, with malice aforethought, chip away at the Christian foundations of Europe. They were not able in one generation, nor in two or three generations, to destroy the Christian fabric of Europe. But they have, in this, the 21st century, finally achieved their goal. In the 20th century the Christian faith succumbed to the liberals’ scientific attack, and now, in the 21st century, the Christian ethos has followed the Christian faith into the dustbins of history.

The incredible hatred the liberals have for Trump, which is a maniacal hatred that goes beyond any political invectives of the past, is the result of Trump’s attempt to go back, not to Christian Europe, but to a more moderate place on the road to Utopia, a place where white people are not demonized and babies are not slaughtered in their mothers’ wombs. But we cannot go back to that moderate place, because the devil is not a moderate. He will fight through his liberal minions to preserve his kingdom. Burke should forever be our guide on this crucial point: You cannot have just a little bit of liberalism; it is an all-devouring, reptilian monster that must consume every last vestige of Christian Europe. And of what does Christian Europe consist? It is not our democratic governments or our Greco-Roman-Judaic-Christian heritage that we must fight to preserve, it is the people of Europe, whose ancestors believed that heaven visited earth in the person of Jesus Christ, that we must defend and preserve.

Republican presidents prior to Trump wanted to go slower along the liberal road to Utopia, but they never tried to go backward on the utopian road. Reagan claimed to be committed to “pro-life principles” but he never backed it up with his court appointees because he was incapable of fighting an all-out war with the mad-dog liberals. How could he, when he was a classical liberal himself? Trump is also a classical liberal – there is nothing in his inaugural speech opposed to liberalism – but he has come along at a time when the mad-dog liberals will brook no opposition; they will not return to the Reagan years of liberalism. And then there is the human factor – Trump is a loose cannon in the mold of Andrew Jackson and Theodore Roosevelt. Even though his stated beliefs are well within the confines of American democratic principles, his non-liberal instincts, which were bred out of all our previous Republican presidents, occasionally surface and cause problems for the classical liberals and the mad-dog liberals. Nothing of long-lasting value can come out of the democratic process, but it is significant that Western leaders such as Trump, Orbán, and Putin earn the particular hatred of the liberals. Such men, who have not completely liberalized their souls, represent discordant notes in the liberals’ utopian kingdom of heaven on earth. To the liberals, abortion does not represent a discordant note, the Moslem invasion does not represent a discordant note, negro worship does not represent a discordant note, but a leader in any European nation who does not want the total extermination of the white race, because he has a remnant of white pietas in his soul, is a discordant note that must be silenced by whatever means necessary.

Liberal hate fests such as the Kavanaugh hearings should tell us something. You can’t deal peacefully with liberals. They are only interested in the democratic process and the rule of law when those processes serve their ends. When they don’t, they dismiss such processes and move on to another form of attack on the white race. And the timid white grazers in the “palpable night of their terrors” always think that if they are non-violent and polite, they will appease the liberals’ wrath and win them over. The liberals’ will not be won over; they have left their humanity behind them in order to enter the brave new world of Utopia. Nothing that stinks of humanity can move them. When the council woman from Cologne tells the German people that Germany will soon belong to the Moslems, it is clear what must be done in Germany. When Pope Francis the blasphemer wags his finger at the whites of Europe and tells them they must turn their nations over to colored heathens, it is clear what must be done in reaction to the Pope’s obscene tirade against the European people. In every European nation it is the same. The liberals have decreed that the European people must submit to their own extermination at the hands of the colored heathens and the Moslems. Why must we submit to our own extermination? The France of Louis XVI was a microcosm of Christian Europe. The rulers’ faith in the legitimacy of their regime weakened under the assault of the intellectuals:

An abject distrust of ourselves, an extravagant admiration of the enemy, present us with no hope but in a compromise with his pride, by a submission to his will.

What happened first in France has happened throughout all the European nations over the last two centuries. Why do white men submit to the will of the liberals? I think it is because the devil, who was and is the first liberal, has the ability to be all things to all people. Life is a crucifixion. The devil offers each of us some kind of bargain so that we can obtain our desires without a crucifixion. He might offer riches to one man – “You can be Christian and a money grubber if you call yourself an entrepreneur.” Thus the capitalist has a reason not to repudiate liberalism. He tells the Christian white woman that she can have a career and children providing that she accepts “the gains the feminists have made.” I recall a Danish woman reporter lamenting the lack of chivalry in the white males of Cologne during the New Year‘s Eve Moslem rape fest a few years back. But she was adamant that she didn’t want to go back to the bad old days of the Christian patriarchy; she just wanted white males to protect women when Moslems assaulted them. You can’t have it both ways. You can’t have the benefits that stem from a Christian culture while holding on to the liberal values that suit your selfish ends.

In Marlowe’s Dr. Faustus, we see Faust at a crucial crossroads of his life. He has sold his soul to the devil, but he is wavering. He wants to break his deal with the devil. The devil then sends him Helen of Troy in order to keep him in the fold.

Was this the face that launch’d a thousand ships,
And burnt the topless towers of Ilium—
Sweet Helen, make me immortal with a kiss.—
[Kisses her.]
Her lips suck forth my soul:  see, where it flies!—
Come, Helen, come, give me my soul again.

As long as the European people think that liberalism can provide them with their Helen of Troy, whether it is riches, freedom from childbirth and motherhood, power and prestige, or freedom from the cross of Christ, they will continue to debate with liberals and discuss things with liberals rather than fight liberals to the death. They will refuse to see the obvious – that liberalism is from the devil – because there is always something that each individual European thinks he will lose if he steps outside of Liberaldom and attacks, not just one policy of the liberals, but liberalism itself.

My education, like that of all whites in the 20th century, consisted of horror tales about the white people of the undemocratic and non-liberal years of European history. The technological advances of the moderns were trumpeted as advances made possible by more enlightened views of God and man. But my upbringing was a lie – church, state, and society were not asking the right question: “What good does it do if a man gains the whole world if he loses his soul?” The antique Europeans pursued all the things of this world that the modern Europeans pursue, but there was a crucial difference between their Europe and modern Europe. The antique Europeans did not try to justify their sins by creating a new world in which sin was virtue and virtue sin. The pursuit of wealth for wealth’s sake, à la Ebenezer Scrooge, was seen as evil. The murder of an infant in his mother’s womb was considered murder. The woman who denounced motherhood and pursued a career outside the home was not seen as a paragon of femininity. A church man who suggested that the negro was more sacred than Christ was not allowed, if he was not lynched on the spot, to continue in his clerical profession. And the essence of liberalism, the desire to exterminate the white Christ-bearing race through race-mixing, was seen as the horror of all horrors.

At the hour of our death we need the world of the antique Europeans, a world in which sinners struggled toward the light. We do not want the liberals’ world, no matter how wonderful the liberals claim it shall be once we get rid of the white racists. We cannot, if we have not pursued the light that shineth in darkness in our lifetime, suddenly turn on a light switch at the hour of our death. Whether our death “be now, or whether it is to come,” we all pale and quake in the face of that dreadful monster. If we have never touched the living God during this life, the God who enters human hearts, we will have no real comfort during the trials of this life, and we will die without His divine comfort at the end of our lives.

Liberalism gives us hell. That is what the Kavanaugh hearings are all about – the continuing efforts to destroy every last vestige of Christian Europe by destroying the hearts of the European people. “Do we reject the devil and all his works?” If the answer is yes, then we must reject liberalism in its entirety. There must be no more discussions and polite debates with Satan’s minions. It is time to fight. That charity of honor demands that we do so. +

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