From the Dark Night of Negro Worship into the Light of Europe

It has appeared to some that the South has not done its full duty by the negro. Perfection is, without doubt, a standard above humanity; but, at least, we of the South can say that we have done much for him; if we have not admitted him to social equality, it has been under an instinct stronger than reason, and in obedience to a law higher than the one in the statute books: the law of self-preservation. Slavery, whatever its demerits, was not in its time the unmitigated evil it is fancied to have been. Its time has passed. No power could compel the South to have it back. But to the negro it was salvation. It found him a savage and a cannibal and in two hundred years gave seven millions of his race a civilization, the only civilization it has had since the dawn of history.

We have educated him; we have aided him; we have sustained him in all right directions. We are ready to continue our aid; but we will not be dominated by him. When we shall be, it is our settled conviction that we shall deserve the degradation into which we shall have sunk. – Thomas Nelson Page in The Old South (1892)


Yes, in other words the ignorance of our Western liberal intellectuals is killing us. The distortion of their university-adjusted vision is such that even when they clearly perceive every detail of a given situation, the picture in the mirror of their intellects is invariably upside down. It is a form of insanity, ethical as well as intellectual; an insanity which takes the form of a blind belief in the efficacy of so-called ‘good’ principles regardless of the circumstances in which they are applied; such as the giving of The Vote to people who cannot read or write, and the granting of ‘National Self-determination’ to tribes of stark naked cannibals. It is a ‘sideways with the people’ insanity; one of the deadliest of its manifestations being the belief that true goodness consists in depriving oneself of the power to do good. It is an insanity compelling liberal politicians to delight in bringing about the utter subjugation of their own white race. – Anthony Jacob in White Man, Think Again! (1965)


The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light. – Romans 13: 12


Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. – Ephesians 6: 11


If a politician began a public speech one hundred years ago with the Lord’s Prayer, it would not have been an act of courage. It could have reflected a deep conviction of the politician or it might have simply been a formalistic ritual, a condescending nod to the public sentiment, but in either case the politician would not have needed a great deal of courage to say the prayer. That is not the case today. In a Jacobin age, in which “separation of church  and state” has become a God phrase, to begin a state speech with the Lord’s Prayer is an act of courage. And I thought the First Lady’s foreign accent added particular grace to the moment. Mrs. Trump’s prayer emphasized that the only legitimate immigration is white immigration. And when we place into the equation the fact that Melania Trump knows that the enemy has pictures of her posing in lingerie that they can splash all over the internet to make the case that she is a hypocrite, we must applaud her courage. I do not applaud courage that is not for the Christian things, but when it is courage in His name, I honor it.

Sadly – actually it is worse than sad, it is tragic – the Trump phenomenon is not grounded in something substantial. There is an under-current of white pietas in the Trump movement, which is why the liberals hate him more than Richard Nixon, but the stated purpose of Trump’s crusade is still within the confines, or to be more accurate, the chains of racial and global universalism. This will not do. The black supporters of Trump should be the leaders of either a separate Bantu state as in Dr. Verwoerd’s South Africa, or the leaders in a separate black state within a white nation. Blacks cannot be part of a white nation, because they are incapable of living amongst whites without bringing death and destruction to whites. In point of fact they are incapable of self-government, but they can rise above the level of complete barbarism if they are aided by Christian whites, as was the case in the pre-Civil War South and in Dr. Verwoerd’s South Africa.

That liberals do not care about blacks is made crystal clear when we see the calumny that is heaped on the aforementioned civilizations which have the distinction of being the only civilizations that ever improved the blacks’ lives materially and spiritually. If you had a very sick child, wouldn’t you, if you loved your child, opt for a medical procedure that had been used successfully in the past? Or would you choose a medical procedure that was a proven failure?

Liberals always choose utopian remedies for all social ills, because they have rejected the traditional Christian faith of the European people. And, having rejected that faith, they must come up with an alternative faith to sustain them. The liberals’ alternative faith is Jacobinism, which entails a worship of a theoretical aggregate called ‘the people.’ Haiti, after the French revolution, represents Jacobinism in its purest form. The rest of the European nations moved toward utopia more incrementally, from a white aggregate of proletarians to a black aggregate of pure, natural savages. Any political movement that does not attack the very core of liberalism, which is the satanic ideology of negro worship, will be absorbed by liberalism.

The liberals, like the Ancient Mariner, have shot the albatross, but unlike the Ancient Mariner they are not repentant. They continue to build their new world as if there was no fall of man and no Redeemer. Indeed, if there was no fall of man why do we need a Redeemer? But the liberals still have a plan of salvation – God the Father is the abstracted intellect of man, the Savior is the natural black savage in the aggregate, and science is the Holy Ghost. As regards the Holy Ghost – didn’t Pope Francis just tell us that Islamic terrorism is a myth, while global warming is a scientific fact? We must not be blasphemers against the liberals’ Holy Ghost.

The Jacobin revolution never could have succeeded, and it would never have spread, if the traditional bred-in-the- bone European Christianity had not been replaced by the worship of the Church as an organization dedicated to religious and racial universalism. That type of Church, as opposed to the church of faithful hearts united to His heart, can be made compatible with Jacobin utopianism – witness Price, Priestly, Belloc, John Paul II, Pope Francis, and the legion of modern, anti-Christian, anti-European churchmen who have placed themselves in the liberals’ camp, opposed to their people and their God.

When the spirit of God enters human hearts, through Christ our Lord, the spirit of satanic abstraction dies, and the charity that never faileth takes hold. Christian civilizations are always imperfect because Christian men are still sons of Adam. But the sons of Adam who are repentant Christians have that within which constitutes the only humane civilizing influence on a nation. The inhumane, unrepentant liberals can only mock and destroy all that is good and noble, which is why they are driven to destroy every last vestige of antique Europe. A movement based on turning back the clock to a milder, gentler Jacobinism can never succeed, because the essence of Jacobinism is ever-onward to a Haitian-style state devoid of faith, hope, and charity – a state in which all people worship darkness and not the light.

The last Christian state on the face of the earth was the aforementioned South Africa, presided over by Dr. H. F. Verwoerd, the last great Christian European leader in a leaderless world. The dagger to his heart (which came from a half-breed Marxist zealot) was a dagger to the heart of the Christian European people. It was Dr. Verwoerd who first used the term ‘negro psychosis’ to describe the great sickness of the European people. He knew, because he loved his people and his God, that the Church of Christ consisted of one’s people, one’s kith and kin, who love a personal God, not an abstract, satanic liberal trinity.

What are we in South Africa going to do in that future? My answer is that this will depend on the question of whether we will be able to maintain our anchors. For me this means that we should keep our identity as a people, that we should not become international, that we should not consider ourselves wise or learned or big when we abandon our people. But secondly – and this is the most important – this anchor must ensure that we keep our faith. If we can stay anchored in our faith and thus in our Church, those big changes can do nothing that spells danger to us as a people who hold fast to God and his Word.

Verwoerd Speaks

Of course it was not to be; the South African leaders after Dr. Verwoerd did not stay loyal to their people or to the Word of God. And are not the two inseparable? Can there be an abstract Christian church without a local habitation in the collective heart of the European people? And can the European people be a people if they do not take Christ into their hearts? Faith and kith and kin must be joined or else all is cheerless, dark, and deadly. Trump’s concern for working class whites and his wife’s public prayer show us that the Trump movement has some remnants of grace, but it is still a movement from within liberalism. And there can be no reconciliation, no peaceful accord, with liberalism. White South Africa is the world. Any resistance to black rule, which is the rule of Satan, will be dealt with by the use of lying, cheating, and then, if those tactics fail, by assassination and murder. No European nation is immune from the fatal disease – the negro psychosis. Even in nations of Eastern Europe, where the people have shown some resistance to the Moslem invasion, we see the ‘I am not racist’ flag, which is the flag of surrender to the devil, being raised. Our skin color is part of our spiritual essence. If we place the white race in subservience to the black race – and diversity means black dominance – we have put the Christ-bearing race at the service of Satan. And that is precisely what the liberals want, because they worship darkness and not the light. Our white ancestors knew about the connection between the sons of Ham and the devil. They knew about such things, because they were connected to His sacred heart, the source of all true wisdom. They were prejudiced in favor of the sacred things and prejudiced against Satan and his works. Our people used to know instinctively that the negro was death to the white man’s civilization. Burke talks about this in Letters on a Regicide Peace:

How must we feel, if the pride and flower of the English Nobility and Gentry, who might escape the pestilential clime, and the devouring sword, should, if taken prisoners, be delivered over as rebel subjects, to be condemned as rebels, as traitors, as the vilest of all criminals, by tribunals formed of Maroon negro slaves, covered over with the blood of their masters, who were made free and organized into judges, for their robberies and murders?

And again, in his essay, “On the Sublime and Beautiful” –

Perhaps it may appear on inquiry that blackness and darkness are in some degree painful by their natural operation, independent of any associations whatsoever. I must observe, that the ideas of darkness and blackness are much the same; and they differ only in this, that blackness is a more confined idea. Mr. Cheselden has given us a very curious story of a boy, who had been born blind, and continued so until he was thirteen or fourteen years old; he was then couched for a cataract, by which operation he received his sight. Among many remarkable particulars that attended his first perceptions and judgments on visual objects, it gave him great uneasiness; and that some time after, upon accidentally seeing a negro woman, he was struck with great horror at the sight. The horror, in this case, can scarcely be supposed to arise from any association. The boy appears by the account to have been particularly observing and sensible for one of his age; and therefore it is probable, if the great uneasiness he felt at the first sight of black had arisen from its connexion with any other disagreeable ideas, he would have observed and mentioned it. For an idea, disagreeable only by association, has the cause of its ill effect on the passions evident enough at the first impression; in ordinary cases, it is indeed frequently lost; but this is, because the original association was made very early, and the consequent impression repeated often. In our instance, there was no time for such a habit; and there is no reason to think that the ill effects of black on his imagination were more owing to its connexion with any disagreeable ideas, than that the good effects of more cheerful colours were derived from their connexion with pleasuring ones. They had both probably their effects from their natural operation.

There are four forces present in the United States, which are also present in all of the other European nations as well. The first force is that of the mad-dog liberals. They rule most of the European nations and their credo is quite simple – the white race must be destroyed immediately and by ‘any means necessary.’ The second force consists of the conservative-liberals, who rule in a few European nations, but their credo differs only in degree, not in kind, from the mad-dog liberals. Their credo is that the whites must be destroyed, but only incrementally; they should not be destroyed immediately nor should they be dispossessed violently; they must be democratically phased out. The third force consists of populists such as Donald Trump and Le Pen. This group wants white people to be accorded the right to live and work in the nations that they founded and sustained. The liberals will never allow such a faction to exist within the confines of Liberaldom, because liberalism is based on the destruction of the white race. Populists are always puzzled by the liberals’ hatred of them, because they say nothing against, in their view, the tenets of liberalism. What the populists do not understand is the Orwellian nature of liberalism. “All are equal, but some are more equal.” Liberalism is not about equality, liberty, and fraternity, it is about merciless cruelty and the extermination of the white race. In a recent conversation with an elderly Trump supporter, I was asked why the liberals hate him so. I told the woman it was because Trump does not want to exterminate the white race. “But why do the liberals want to exterminate the white race?” was her next question. “Because they worship darkness and not the light,” was my reply.

The fourth faction within Liberaldom is the colored heathens – the blacks, the Moslems, the Mexicans, etc. They are the liberals’ shock troops, and they are, collectively, the second person of the liberals’ unholy trinity. In a perverse parody of the Christ story, the colored heathens have become incarnate in Liberaldom, they have come to save the liberals from sin and death, which, in the eyes of the liberals, is personified in the white race. The liberals fervently believe that if the white race dies so does sin and death.

When there was a Western civilization, men such as Edmund Burke, Thomas Nelson Page, Anthony Jacob, and H. F. Verwoerd stressed that it was the European people and their Christian faith that must be conserved, not democracy nor Churchianity. Now that there are no conservatives who want to conserve Christian Europeans, the liberals have turned Europe into Heathendom. What must men who still love old Europe do? We must be counterrevolutionaries. We cannot look to conservative liberals or even to populist leaders to lead us out of the darkness of liberalism. We must look to counterrevolutionary leaders such as … Jesus Christ, who is “the beginning and the end, the first and the last.” The Lord’s Prayer is the start of the European counterrevolution – “Thy will be done on earth as it is in Heaven.” Surely it is not His will that the Christ-bearing race should abandon Christ and fall down on their faces to worship the negro. +

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