Prithee, go in thyself; seek thine own ease.
This tempest will not give me leave to ponder
On things would hurt me more. But I’ll go in.
In, boy, go first. You houseless poverty,–
Nay, get thee in. I’ll pray, and then I’ll sleep.
Poor naked wretches, whereso’er you are,
That bide the pelting of this pitiless storm,
How shall your houseless heads and unfed sides,
Your loop’d and window’d raggedness, defend you
From seasons such as these? O, I have ta’en
Too little care of this! Take physic, pomp;
Expose thyself to feel what wretches feel,
That thou mayst shake the superflux to them,
And show the heavens more just.
–Shakespeare
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On a television news panel this week I heard a member of the panel, during a “what’s to be done” discussion of the Ebola crisis, ask why we didn’t just ban all Africans from entering the country. The practical panelist’s suggestion was honored with stony silence from the other members of the panel, and the discussion moved on to what could be done to limit the spread of the disease once the Ebola infected Africans had come into the country.
Of course, what the naïve panelist suggested is the only solution to the Ebola crisis. But we know that such a policy, the policy of refusing black Africans’ entry into our country, will not be adopted by our government. And we will not adapt such a sane policy for the same reason that the gay bath houses were not closed down when the AIDs epidemic broke out: it goes against the liberals’ religion. In the case of the AIDs epidemic the idea of closing down the gay bath houses to prevent the spread of AIDs was viewed as a direct challenge to the liberals’ belief that sexual license is good and repression is bad. And in the case of the Ebola crisis, a proposed ban on African immigration strikes at the heart of liberalism, because it threatens the very pillar of liberal society, the liberals’ fervent belief in the sacred negro. How can any society that worships the black barbarian permit the exclusion of black barbarians from their nation? They can’t do so and still be true to their faith. Before this Ebola epidemic is over, there will be some liberal hypocrites who will secretly yearn for a ban on African travel to the United States, just as there are many negro-worshipping liberals who send their children to private, all-white schools in order to avoid the sacred negroes whom they are supposed to love and revere. But all religions have slackers and hypocrites in their ranks; the true believers will just have to work all that much harder to ensure that negro worship remains the supreme faith of the Western world.
The Ebola “crisis” is not a new crisis; it is part and parcel of the liberals’ assault on the white race. Just as whites are forbidden to protect themselves against the deadly assaults of black barbarians roaming the nations of Europe, so are whites forbidden to protect themselves from the deadly black Ebola virus. This assault on the white race, the Christ-bearing race, is wrong from the standpoint of the Christian faith, but it also goes against the liberals’ stated faith, which is to love the negro with their whole heart, mind, and soul. If they truly loved the negro they would have taken the trouble to know him. And then they would have kept him in captivity and not left him to his own devices. “Because of slavery,” the CNN reporter said. Yes, because of slavery the black man actually had a longer life expectancy than the white coalminers in the North, and he was made to stay with his family instead of roaming the streets, killing and raping white people and forming umpteen polygamous families.
What has Africa become since the liberals of the West “gave Africa back to the blacks”? In Africa: A Political Travelogue, Thomas Molnar points out that the most poorly developed, diseased-ridden, poverty-stricken nations in Africa were the ones that were outside white control and white influence. Independence? What is independence for the blacks? It is the absence of white restraint, which means blacks are free to destroy themselves and whites through murder, mayhem, and hideous diseases, which are the result of their desire for unbridled murder, mayhem, sexual depravities, and bestiality. If the white man does not control the blacks, they will destroy themselves and the white race. That is the reality that goes against the liberals’ faith. It is their utopian belief that once the black man is free from white restraint, he will “astound the world.” So said the late John Paul II who was not the first nor the last negro worshipper to occupy the chair of St. Peter. Shouldn’t a “Christian” whose Lord said, “I am the truth, and the truth shall set you free,” be interested in the truth? Yes, a Christian should be interested in the truth, but a utopian needn’t be interested in the truth at all. He sees everything in the light of his utopian vision. Hence the great divide between the anti-Christian Christian clergymen and the Christian Europeans. The former have exchanged Christ for the negro, and the latter are still connected, through their people, to the Christ, the Son of the Living God.
The Ebola crisis in Africa and its spread to the West is simply another hideous manifestation of the liberals’ revolt against the God of Christian Europe. In old Europe men and women suffered and died as they do today, as they have always done since Adam and Eve disobeyed God. But the men and women of old Europe, of Christian Europe, did not suffer and die without hope and without experiencing genuine moments of joy in between the suffering and dying. Because they had faith in Christ’s resurrection from the dead, they had hope that the joyous white moments here on earth were a prefiguration of an eternal life where there are only white moments and no more suffering and death.
The liberals’, in their desire to create a kingdom of god on earth, the negro god, have created a world without white moments. There is no joy amidst the pain and suffering, because there is no hope that there is a Savior who will redeem our pain and suffering and turn our white moments on earth into eternal white moments in heaven. A liberal cannot have white moments, because he has lost all contact with the God who lives in and through His people. The liberal can sneer at everything decent and honorable, which gives him a certain perverse pleasure, but it is nothing akin to joy. And the liberal can sing hymns of praise to his black gods who will rule over a new Babylon consisting of midnight trysts under the palms and endless wine and cheese parties. Is that not paradise? No, it is not. There is a certain unhallowed thrill in tasting previously forbidden fruits, but we have already seen how quickly forbidden fruits become bitter ones. The liberal has written his own death sentence, and like his devilish master, who also wrote his own death sentence, he is bereft of all joy here on earth; he’ll never have white moments of grace, and he is without any hope for the next world. Was Dickens so wrong for feeling that a Christ-centered non-utopian Europe was still better than Satan’s brave new world of sneering death heads?
Let us leave our old friend in one of those moments of unmixed happiness, of which, if we seek them, there are ever some, to cheer our transitory existence here. There are dark shadows on the earth, but its lights are stronger in the contrast. Some men, like bats or owls, have better eyes for the darkness than for the light. We, who have no such optical powers, are better pleased to take our last parting look at the visionary companions of many solitary hours, when the brief sunshine of the world is blazing full upon them.
Life is nothing but dark shadows unless there are visionary moments of white light when we see the Europe that Dickens saw, an infinitude of provincial European hearth fires presided over by the Creator of those moments of unmixed happiness. Outside of those hearth fires is the black night of negrophile Liberaldom. It is an aggressive, malevolent force – the Ebola virus is just one of its many tentacles – that will, if whites abandon provincial, racist Europe, envelope Europe and her people in a death-in-life embrace. The future and the past will appear before the white man as one horrific vision of eternal night. The liberals tell us that if we embrace the negro, unmixed happiness will be ours. The Christian vision of our European ancestors tells us the exact opposite. Who would be married to hell? The liberals would. But do we have to follow them to hell?
The conservative reaction in Church and state to negrophile liberalism has been a non-reaction. This is because the conservatives of the 20th century were not conservatives, they were managerial bureaucrats who had an intellectual preference for the older governments, rituals, and documents but no feeling for their own people, without whom there can be no governments, rituals, or documents. The conservatism of Burke and Anthony Jacob, which was grounded in their love for their people, is the only type of conservatism that inspires us to love and protect our people instead of our systems. White people, my people, are not cogs in a managerial expert’s infernal system, whether it be a secular or a religious-based system. The devil, as Macbeth discovers, can tell us small managerial truths to win us over to the deeper lie. I’ve seen the devilish, sneering hatred of the European people on the face of the “conservative” theologian just as often as I’ve seen it on the face of the secular liberal. Did God dwell amongst the European people or did he not? If He did, then a trip to the Holy Land is unnecessary. We walk on sacred ground when we approach a European hearth fire where His people, the ones who love much, dwell.
The Ebola virus is the result of a spiritual virus in the European people that has rendered them incapable of taking arms against a sea of negro-worshipping liberals and colored barbarians. The mystic flame, which consists of a burning love for the European hearth consecrated to Him, must be revived before Ebola and negrophile liberalism can be purged from the earth. Poor, bare, unaccommodated men? Yes, that is, and was the antique Europeans. But such men! They saw beauty in the cross and made the cross a reason for joy. If we feel as one with the antique Europeans at the deepest level, the poetical core of our soul, we will not be mesmerized by the sneering negrophile experts in church and state, nor beaten down by the multitudinous hordes of colored barbarians. It is not a little thing to see Christ’s blood upon the European rose. It is everything. +