‘Tis still a dream, or else such stuff as madmen
Tongue and brain not; either both or nothing;
Or senseless speaking, or a speaking such
As sense cannot untie. Be what it is,
The action of my life is like it, which
I’ll keep, if but for sympathy.
There are some Churchianity Christians that are withdrawing from the American vision of Satania, because of the disclosures about the Planned Parenthood employees’ bartering of infants’ body parts and the recent Supreme Court decision which mandates the equality of homosexual marriage with heterosexual marriage. What surprises me is that the Churchianity Christians have only just realized that Satan rules the European nations. It has been obvious for quite some time to those who have eyes to see and ears to hear. And even now, the halfway-housers do not have a clue as to how the march toward Satanism started or how they should fight against satanic liberalism.
The satanic march started with the attack on the white race, and it will only be stopped in its tracks by Europeans committed to defending the white race. Without our racial backbone, we have no spiritual strength. The non-racist Christians who have suddenly discovered that our society is satanic will soon return to Satanism in a different guise, if they don’t stand and fight for their racial hearth fire.
The Christmas carol “O Come, O Come, Emmanuel,” tells of a people languishing in darkness until the Son of God appeared, but that heathen darkness would have remained had not the European people come to believe that their dream of a fairy tale hero was true and their death-in-life existence without faith, hope, and charity, was a nightmare, destined to die, like all nightmares, when the evening shadows gave way to the day. The light died when Europeans began to hate their own people, and death-in-life darkness returned to Europe. We are no longer the people who have seen a great light, we are the people without light. And we must avoid, as we avoid the plague, intellectual Christians who will not tell us to reclaim our blood faith and cry “death to liberals,” but will instead tell us to go back to pro-abort Aquinas and negro-worshipping Wesley and Wilberforce. It must be our people’s faith that we go to for our strength, a faith that is strong, because it is “bred in the bone.” Our ancient foe loves an intellectual faith, because he can make such a faith serve his purposes. The conservative Christians who feel disenfranchised by the baby-body-parts scandal and the deification of sodomy will ultimately reconcile with the liberals unless they make a complete break with them. And that complete break will necessitate a return to racist Europe. Until they become Goths, loving and hating with all their hearts, they will still belong to the liberals despite their disagreement over abortion and sodomy.
The mystery cults that were thriving in Asia Minor prior to the coming of Christ had different types of devotees. There were followers of Cybele and Mithras who stressed sexual excess and bloody sacrifice, and there were other devotees who stressed abstinence and nonviolence, but they all were followers of their various savior gods who had one thing in common: They were not personal saviors who had entered human history. This is the way it is today. The more conservative element of the New Age Utopian Christians might eschew sexual excess and infant sacrifice, but they will not invoke the historical Jesus, because their Christ is an ahistorical, abstract Christ who can be fashioned to please homosexuals or conservative Christians. Christ has no concrete identity in Church or state in modern Europe, because He has no local habitation in a historical people. You can’t have an incarnate Lord if you deny the people who made Him incarnate in their culture. Pope Francis sees Christ as a Mexican immigrant with Marxist leanings, the Evangelicals see Him as a Jewish nationalist, the church scholars see Him as a syllogism, and the liberals see Him as a lesser god in a pantheon of gods presided over by the ultimate god, the negro. In the absence of the antique Europeans, He is absent. By rejecting them, a flesh and blood people, we rejected Christ, our flesh and blood God who entered human history – our history. The liberals couldn’t care less if a handful of church goers withdraw from Satania. What the liberals fear is angry white people who are willing to fight as a people, while invoking the God of their people. That is a consummation devoutly to be wished for, but I don’t see any signs of that type of awakening in the white Europeans. But then again, there shall be no sign; we must stake everything on that which we cannot see: His grace working within the hearts of Europeans who have kept the faith.
Thomas Nelson Page’s assessment of the two separate nations, the North and the South, within the land mass which we now call the United States, was correct. He stated that the governing class of the Northern states were religious reformers who were dissatisfied with Europe. They came to America with the desire to practice a new and purer Christianity than was practiced in Europe. The South was settled by third and fourth sons, men who had no grudge against the existing European Christianity; they simply lacked the means to live in Europe, so they sought to rebuild Europe in the new land. There were, of course, exceptions to that basic scenario: Jefferson was certainly of the utopian North in spirit. Any man who rewrites the New Testament in order to empty it of its “superfluous” content is not a man of the Old South. But on the whole, Page’s articulation of the two contending ethos of our anti-nation was correct. The North was anti-European and utopian while the South was Christian and European. Our Civil War was a precursor of the wars to come in Europe proper and the other European off-shoot nations, such as South Africa, Australia, and New Zealand. The utopians fought under many different guises, but the end result was the liquidation of the spiritual capital of Christian Europe. Now, nothing remains of the civilization that gave us a vision of the living God. In my lifetime, I have watched with horror as the last vestiges of “that charity of honor” disappear from the face of Europe. What has happened in the South, the destruction of every single symbol of the South’s Christian past, is also taking place in the European nations. All symbols of old Europe are either destroyed or turned into symbols of a new religion other than Christianity and a new race other than the white race. Why don’t the flag bashers who profess to be Christian ever ask themselves why the Southern battle flag is the only American flag with a cross on it. And why do Britons, whose flag still does have a cross, permit Moslems to build mosques and spread Islam with fire and sword in what was once Christian Britain? The answer is not blowing in the wind, it is right before our eyes: White men have left their racial hearth fire so they have no spiritual back bone. You can’t fight from the prone position; you must be able to stand upright.
In Dostoyevsky’s novel The Brothers Karamazov, there is a classic confrontation between Alyosha, the Christian, and Ivan, the atheist. At one point in their spiritual warfare, Ivan asks Alyosha if he would be willing to build a perfect, happy, utopian world on the tears and suffering of one little girl.
“Tell me yourself – I challenge you: let’s assume that you were called upon to build the edifice of human destiny so that men would finally be happy and would find peace and tranquility. If you knew that, in order to attain this, you would have to torture just one single creature, let’s say the little girl who beat her chest so desperately in the outhouse, and that on her unavenged tears you could build that edifice, would you agree to do it?”
“No, I would not,” Alyosha said softly.
Therein lies the history of Europe since the French Revolution. The ruling elites of all the European nations have answered yes to Ivan’s question. They were quite willing to build utopia on the torture and murder of white people and on the tortured and mutilated corpses of aborted babies of all colors. The great prophet, Edmund Burke, saw this coming:
Nothing can be conceived more hard than the heart of a thorough-bred metaphysician. It comes nearer to the cold malignity of a wicked spirit than to the frailty and passion of a man. It is like that of the Principle of Evil himself, incorporeal, pure, unmixed, dephlegmated, defecated evil. It is no easy operation to eradicate humanity from the human breast. What Shakspeare calls the “compunctious visitings of Nature” will sometimes knock at their hearts, and protest against their murderous speculations. But they have a means of compounding with their nature. Their humanity is not dissolved; they only give it a long prorogation. They are ready to declare that they do not think two thousand years too long a period for the good that they pursue. It is remarkable that they never see any way to their projected good but by the road of some evil. Their imagination is not fatigued with the contemplation of human suffering through the wild waste of centuries added to centuries of misery and desolation. Their humanity is at their horizon,—and, like the horizon, it always flies before them. The geometricians and the chemists bring, the one from the dry bones of their diagrams, and the other from the soot of their furnaces, dispositions that make them worse than indifferent about those feelings and habitudes which are the supports of the moral world. – A Letter to a Noble Lord
The “cold malignity” of the devil is the guiding spirit of Liberaldom. In our churches, our schools, our hospitals, and our civic organizations there is no humanity, there is only the cold, bureaucratic malignity of men and women determined to build utopia by destroying the people who took the incarnate Lord into their hearts and made Him the Lord of their racial hearth fire.
As I grow older I feel less of a distinction between His Europe and His Kingdom come. They are both one in the charity which was at the core of Christian Europe. And I also, as I grow older, feel the more acutely the difference between modern Europe and antique Europe. We are truly living in hell. But when the contrast is so stark, the man with a heart that still lives will turn from this modern hell as he would turn from a reptilian monster intent on devouring him. If there are no men left who will turn from Satan to Him, the end is nigh. Our head tells us one thing and our faith tells us another. We have lived so long in this nightmarish under-world that we no longer believe in that other world of light. The bred-in-the-bone faith of the antique Europeans was first reduced to a fairy tale by the intellectual Christians, and then it became evil and racist to the secularized liberal. It must be all or nothing. Either we go with the European fairy tale, or we stay in Satania. I have no choice; my life is like unto the fairy tale, so I’ll keep it, “if but for sympathy.” +