Pausing there a moment and looking back, they saw the whole mass of the Wild Wood, dense, menacing, compact, grimly set in vast white surroundings; simultaneously they turned and made swiftly for home, for firelight and the familiar things it played on, for the voice, sounding cheerily outside their window, of the river that they knew and trusted in all its moods, that never made them afraid with any amazement.
As he hurried along, eagerly anticipating the moment when he would be at home again among the things he knew and liked, the Mole saw clearly that he was an animal of tilled field and hedgerow, linked to the ploughed furrow, the frequented pasture, the lane of evening lingerings, the cultivated garden-plot.
â The Wind in the Willows
__________
There is an infinitude of atrocity stories on the Internet, every one of them featuring a colored barbarian tribesman beating, raping, or murdering a white. And all these atrocities fall under the label of âgood violence.â If a white person ever responds with violence against the barbaric colored tribesmen, it is called âbad violence,â and it must be punished. We get that helpful distinction from the Swedish police, but it applies to all whites throughout the European nations. For instance, the recent self-defense killing of a black barbarian by a white police officer was labeled âbad violence,â and the usual collection of communists, black barbarian witch doctors, and liberal clergymen are demanding the head of the âoffendingâ police officer, who would have been awarded a medal for valor in another and better time. One atrocity among the infinitude of atrocities caught my attention last week. The incident involved a white Dutch woman and three Moslem barbarians. The video, filmed and posted on the Internet by one of the barbarians, showed one Moslem punching the woman until she was knocked to the pavement, and then a second Moslem kicking her in the face while she lay on the pavement. There were also some white males standing by who did not come to the aid of the woman. I would like to use that incident, which was quite typical of what is taking place throughout the European world, as a mirror into the soul of the modern European.
If we take that incident back in time and place to Victorian England, in the mid 1800s, for instance, we see something different unfold. Of course weâre assuming, for the sake of comparison, that the Victorians would have let three Moslem barbarians walk the streets in broad daylight. What happens when they strike an English woman and start to kick her after knocking her down? All three barbarians would be killed with either sword canes or pistols. And then there would be a hue and cry, not against the men who killed the colored barbarians, but against the civil authorities for allowing such men to walk the street amongst decent women.
On the face of it, the modern European males seem very cowardly compared to their 19th century counterparts. And they are rather cowardly, but there are some mitigating circumstances. There no longer is, as there was in Victorian England, any institutional support for violent action against colored barbarians. In point of fact, the white man who acts on his own authority to prevent and/or punish the evil that colored barbarians do will face imprisonment. I think this, the fear of reprisals from his own government, more than fear of the colored barbarians, keeps the white everyman from responding as he should when colored barbarians strike. Of course the governmentâs disarmament plan is part and parcel of their anti-European pogrom. White men are not supposed to carry arms, because they might use them against colored barbarians in an effort to defend their people. But the greatest disarmament of the whites has been, and continues to be, their moral disarmament. From cradle to grave the white man is taught he must never act with violence against colored barbarians no matter how evil their deeds appear. The alleged evil deeds of the colored barbarians are not really evil, the liberals insist, because there is only one source of evil in the world and that is the white man. This absolute law of the liberalsâ Godless faith has entered the bloodstream of the white man. Just as the Victorian Englishman would instinctively strike home when colored barbarians attacked an Englishwoman, so does the modern European cringe and retreat when white women, white children, or any white, is attacked by colored barbarians. It is now in his blood; he cannot make himself fight to protect his own people, because he has been taught that the defense of the white race is evil.
One thing is certain: neither the liberals nor the colored hordes will be eliminated managerially. We canât work out a deal with them, a kind of âlive and let liveâ policy of mutual respect. Liberalism is Satanism, and Satan does not compromise; his colored minions and his liberal stewards have but one goal: to destroy the white race.
This new faith of the white man, which has entered his blood and made him a nonhuman, does not stop him from using violence. On the contrary, the white liberals and the white grazers are quite willing to use violence so long as the violence is not in defense of home and race. The U.S. and Britain will bomb Moslems over there, because that is in defense of Israel, democracy, and multi-culturalism, but they will not defend their borders, because that would be a defense of home and race, which is immoral. And throughout the European nations the same anti-white theology of liberalism is in the ascendency. Smaller European countries that lack the capacity to bomb them âover thereâ still open up their homelands to the colored invaders. A small town in Switzerland (1,000 people) recently allowed a black Haitian women with seven children to come into their town and be âtaken care of.â Every single Switzer in the town has had to pay an extra five percent in taxes in order to sustain the Haitianâs seven childrenâs medical, recreational, and educational needs. Why is it the right of colored barbariansâ children to displace white children? Is there no one in the West who will tell the colored barbarians to care for their own, in their own nations? No, there isnât. When the European nations are no longer inhabited by Europeans there will be nothing left for the colored barbarians to feed off. They will have killed the European milch cow. If the liberals really loved the colored savages as much as they say they do, they would make more of an effort to keep the European milch cows alive. But their hatred has no bounds, and they will destroy the whites with the aid of the colored barbarians, who will then turn on the liberals themselves. The true-to-life To Kill a Mockingbird story is different from the Harper Lee story. The real story does not show us a bunch of grateful darkies idolizing Atticus Finch, it reveals a band of negroes, led by the rapist Tom Robinson, murdering Atticus Finch and his family after he invited them in for a post-trial victory celebration.
At the heart of the liberalsâ story is a lie. Their story tells us that the evil Europeans enslaved the perfect, innocent, colored people of the world in the name of a perverse, fanatical religion. The liberals place themselves in the role of liberator. They will free the colored people and share the pleasures of a new world of endless wine and cheese parties and sexual license.
The liberalsâ paradise on earth is here, and it is a living hell. The sacred colored people, those pure, innocent children of nature, turned out to be (when white Europeans ceased to keep them in check) fiends from hell. Had the Europeans kept their prejudices about the lesser breeds without the law, they would never have invited colored barbarians into Europe to torture, rape, murder, and destroy the European people. The blood faith of the ancient Europeans is the only faith that can purge the new blood faith, the faith of negro worship and the hatred of whites, from the blood of the European people. How will such a miracle occur? We really donât know how, because Godâs grace cannot be put in a test tube and studied. But we have seen it work before: the European story is true. Christ once lived by our racial hearth fires. Has He ever really left those fires? No, He hasnât; we have left him. He waits for us there. The liberals have placed sentries to guard our racial hearth fire so that we will be unable to return, but no liberal, no colored barbarian, can stop the white man whose heart longs to return to his people and his God.
The European grazers currently assuage their loneliness with their devotions to their sport teams, but such devotions are devoid of any connection to their people and their God. No grace flows through the blood of a man who worships at the shrine of multi-culturalism. Sport, the greatest influence on the male, and the auxiliaries of sport, church and state, all support multi-culturalism, because they are part and parcel of Satanâs brave new world. He doesnât want the blood faith of the white man to resurface again. It is in his interest that the Christ-bearing people shall never again stand upright. His nightmare is the William Tell European, one man standing athwart the mountain pass through Liberaldom with his crossbow, ready and willing to kill the multi-cultural Gesslers who threaten his people.
St. Paul in I Corinthians 13 tells us of a better way than prophecy and speaking in tongues.
Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.
And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.
And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.
Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,
Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;
Rejoiceth not in iniquity, but rejoiceth in the truth;
Beareth all things, believeth all things, hopeth all things, endureth all things.
Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.
For we know in part, and we prophesy in part.
But when that which is perfect is come, then that which is in part shall be done away.
When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.
For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
And now abideth faith, hope, charity, these three; but the greatest of these is charity.
Only the European took that advice to heart and placed that charity of honor at the heart of his culture. Burke asked why there were no longer any French cavaliers ready to defend their queen. Then he supplied the answer. Where there is no blood faith, there can be no honor. An intellectual affirmation of God is a reed for every ill wind that blows, while a heartfelt affirmation of faith â âMy Lord and my Godââ from a man who has seen the living God in and through his people, is the faith that cleanses and purifies. Such a faith was our ancient faith: the man who has it possesses the only broadsword capable of defeating Satan, his liberal lieutenants, and their colored minions. The tragedy of the Dutch girl lying unconscious on the pavement while Moslems kick her in the head is a tragedy of faith. So long as Europeans remain in multi-cultural hell, separated from their God and the people of their own house and their own race, Satan shall reign in the European nations. +