Hell is empty,
And all the devils are here.
—The Tempest
____________________
Two days ago I read an account of yet another woman who had been sexually molested by Brett Kavanaugh. As I read the account I realized that the woman making the accusation was the granddaughter of a girl I once dated in high school! How could Kavanaugh have molested a girl before she was born? When I brought this up to the Senate Committee, I was told that white racists were very evil and devious people â they could even rape the unborn. âNo,â I replied, âthe rape, murder, and torture of the unborn is the particular delight of liberals, not men like Brett Kavanaugh.â
The Kavanaugh hearing is not about the liberalsâ concern for the molestation of women. If they cared about the molestation of women, they would not love the Moslems and blacks who have made the rape of women a cornerstone of their cultures, or should I say their non-cultures? The Kavanaugh hearings are about abortion. The liberals fear that Kavanaughâs appointment will leave the court one justice away from overturning Roe v. Wade. Naturally when you have attained absolute power, you donât want to give up any of that power, but the liberals need not worry. Even if pro-life judges obtain a 5 to 4 majority on the Supreme Court, they will not be able to make abortion illegal in the United States of America. We are a liberal nation, committed to the ongoing march to Utopia. In a utopian state, it is essential that all powers reserved for God shall become the powers reserved for the liberals. Married procreative love must give way to licensed lust and infanticide, because men and women in Liberaldom must be as God — they must be in charge of procreation. You cannot turn back on the road to Utopia. Legalized abortion, homosexual marriage, miscegenation, and every other evil under the sun were implicit in liberalism right from the start. And the liberals are committed to making that which was implicit in liberalism from the start, namely the devilâs will, explicit at the finish.
When a runner stands at the starting line of a race we assume he will keep running, barring a complete physical collapse, to the end of the race. His appearance at the start of the race causes us to make that assumption. Centuries ago the liberals announced, through men like Rousseau, that they intended to build the kingdom of heaven on earth. In order to achieve that goal they had to maniacally, with malice aforethought, chip away at the Christian foundations of Europe. They were not able in one generation, nor in two or three generations, to destroy the Christian fabric of Europe. But they have, in this, the 21st century, finally achieved their goal. In the 20th century the Christian faith succumbed to the liberalsâ scientific attack, and now, in the 21st century, the Christian ethos has followed the Christian faith into the dustbins of history.
The incredible hatred the liberals have for Trump, which is a maniacal hatred that goes beyond any political invectives of the past, is the result of Trumpâs attempt to go back, not to Christian Europe, but to a more moderate place on the road to Utopia, a place where white people are not demonized and babies are not slaughtered in their mothersâ wombs. But we cannot go back to that moderate place, because the devil is not a moderate. He will fight through his liberal minions to preserve his kingdom. Burke should forever be our guide on this crucial point: You cannot have just a little bit of liberalism; it is an all-devouring, reptilian monster that must consume every last vestige of Christian Europe. And of what does Christian Europe consist? It is not our democratic governments or our Greco-Roman-Judaic-Christian heritage that we must fight to preserve, it is the people of Europe, whose ancestors believed that heaven visited earth in the person of Jesus Christ, that we must defend and preserve.
Republican presidents prior to Trump wanted to go slower along the liberal road to Utopia, but they never tried to go backward on the utopian road. Reagan claimed to be committed to âpro-life principlesâ but he never backed it up with his court appointees because he was incapable of fighting an all-out war with the mad-dog liberals. How could he, when he was a classical liberal himself? Trump is also a classical liberal â there is nothing in his inaugural speech opposed to liberalism â but he has come along at a time when the mad-dog liberals will brook no opposition; they will not return to the Reagan years of liberalism. And then there is the human factor â Trump is a loose cannon in the mold of Andrew Jackson and Theodore Roosevelt. Even though his stated beliefs are well within the confines of American democratic principles, his non-liberal instincts, which were bred out of all our previous Republican presidents, occasionally surface and cause problems for the classical liberals and the mad-dog liberals. Nothing of long-lasting value can come out of the democratic process, but it is significant that Western leaders such as Trump, OrbĂĄn, and Putin earn the particular hatred of the liberals. Such men, who have not completely liberalized their souls, represent discordant notes in the liberalsâ utopian kingdom of heaven on earth. To the liberals, abortion does not represent a discordant note, the Moslem invasion does not represent a discordant note, negro worship does not represent a discordant note, but a leader in any European nation who does not want the total extermination of the white race, because he has a remnant of white pietas in his soul, is a discordant note that must be silenced by whatever means necessary.
Liberal hate fests such as the Kavanaugh hearings should tell us something. You canât deal peacefully with liberals. They are only interested in the democratic process and the rule of law when those processes serve their ends. When they donât, they dismiss such processes and move on to another form of attack on the white race. And the timid white grazers in the âpalpable night of their terrorsâ always think that if they are non-violent and polite, they will appease the liberalsâ wrath and win them over. The liberalsâ will not be won over; they have left their humanity behind them in order to enter the brave new world of Utopia. Nothing that stinks of humanity can move them. When the council woman from Cologne tells the German people that Germany will soon belong to the Moslems, it is clear what must be done in Germany. When Pope Francis the blasphemer wags his finger at the whites of Europe and tells them they must turn their nations over to colored heathens, it is clear what must be done in reaction to the Popeâs obscene tirade against the European people. In every European nation it is the same. The liberals have decreed that the European people must submit to their own extermination at the hands of the colored heathens and the Moslems. Why must we submit to our own extermination? The France of Louis XVI was a microcosm of Christian Europe. The rulersâ faith in the legitimacy of their regime weakened under the assault of the intellectuals:
An abject distrust of ourselves, an extravagant admiration of the enemy, present us with no hope but in a compromise with his pride, by a submission to his will.
What happened first in France has happened throughout all the European nations over the last two centuries. Why do white men submit to the will of the liberals? I think it is because the devil, who was and is the first liberal, has the ability to be all things to all people. Life is a crucifixion. The devil offers each of us some kind of bargain so that we can obtain our desires without a crucifixion. He might offer riches to one man â âYou can be Christian and a money grubber if you call yourself an entrepreneur.â Thus the capitalist has a reason not to repudiate liberalism. He tells the Christian white woman that she can have a career and children providing that she accepts âthe gains the feminists have made.â I recall a Danish woman reporter lamenting the lack of chivalry in the white males of Cologne during the New Yearâs Eve Moslem rape fest a few years back. But she was adamant that she didnât want to go back to the bad old days of the Christian patriarchy; she just wanted white males to protect women when Moslems assaulted them. You canât have it both ways. You canât have the benefits that stem from a Christian culture while holding on to the liberal values that suit your selfish ends.
In Marloweâs Dr. Faustus, we see Faust at a crucial crossroads of his life. He has sold his soul to the devil, but he is wavering. He wants to break his deal with the devil. The devil then sends him Helen of Troy in order to keep him in the fold.
Was this the face that launch’d a thousand ships,
And burnt the topless towers of Iliumâ
Sweet Helen, make me immortal with a kiss.â
[Kisses her.]
Her lips suck forth my soul: see, where it flies!â
Come, Helen, come, give me my soul again.
As long as the European people think that liberalism can provide them with their Helen of Troy, whether it is riches, freedom from childbirth and motherhood, power and prestige, or freedom from the cross of Christ, they will continue to debate with liberals and discuss things with liberals rather than fight liberals to the death. They will refuse to see the obvious â that liberalism is from the devil â because there is always something that each individual European thinks he will lose if he steps outside of Liberaldom and attacks, not just one policy of the liberals, but liberalism itself.
My education, like that of all whites in the 20th century, consisted of horror tales about the white people of the undemocratic and non-liberal years of European history. The technological advances of the moderns were trumpeted as advances made possible by more enlightened views of God and man. But my upbringing was a lie â church, state, and society were not asking the right question: âWhat good does it do if a man gains the whole world if he loses his soul?â The antique Europeans pursued all the things of this world that the modern Europeans pursue, but there was a crucial difference between their Europe and modern Europe. The antique Europeans did not try to justify their sins by creating a new world in which sin was virtue and virtue sin. The pursuit of wealth for wealthâs sake, Ă la Ebenezer Scrooge, was seen as evil. The murder of an infant in his motherâs womb was considered murder. The woman who denounced motherhood and pursued a career outside the home was not seen as a paragon of femininity. A church man who suggested that the negro was more sacred than Christ was not allowed, if he was not lynched on the spot, to continue in his clerical profession. And the essence of liberalism, the desire to exterminate the white Christ-bearing race through race-mixing, was seen as the horror of all horrors.
At the hour of our death we need the world of the antique Europeans, a world in which sinners struggled toward the light. We do not want the liberalsâ world, no matter how wonderful the liberals claim it shall be once we get rid of the white racists. We cannot, if we have not pursued the light that shineth in darkness in our lifetime, suddenly turn on a light switch at the hour of our death. Whether our death âbe now, or whether it is to come,â we all pale and quake in the face of that dreadful monster. If we have never touched the living God during this life, the God who enters human hearts, we will have no real comfort during the trials of this life, and we will die without His divine comfort at the end of our lives.
Liberalism gives us hell. That is what the Kavanaugh hearings are all about â the continuing efforts to destroy every last vestige of Christian Europe by destroying the hearts of the European people. âDo we reject the devil and all his works?â If the answer is yes, then we must reject liberalism in its entirety. There must be no more discussions and polite debates with Satanâs minions. It is time to fight. That charity of honor demands that we do so. +