How to navigate this site
This site contains CWNY’s works from 3/3/12 through 7/31/21, when CWNY ceased writing, as noted by his family in The Minstrel Sleeps. To download a pdf of all posts from this time period, go to About this site. (You may also download individual posts and pages, using a plugin we’ve made available.)
Please note that this site includes all posts from his previously de-platformed blog, which were completely restored as of 6/10/22. Should you wish to view only those restored posts, use the category link: Older posts (pre-April 2019).
For CWNY’s writing from 5/25/06 to 2/25/12, visit his older blog, still available here.
More content on this site is also available on the Remembrances page, which includes his final, albeit unfinished, Christmas story, and To His Readers (4/21/19), which he posted after his return from being deplatformed.
Categories
Tags
- 19th Century Christian Authors
- Alfred Lord Tennyson
- Anthony Jacob
- C. S. Lewis
- Charles Dickens
- Chateaubriand
- D. P. Dugauquier
- D. P. Duguauquier
- de la Motte Fouque
- Dostoyevsky
- Dream of the Rood
- Edgar Allan Poe
- Edmund Burke
- G. M. Trevelyan
- George Fitzhugh
- H. V. Morton
- Hans Christian Andersen
- Henry Francis Lyte
- Herbert Butterfield
- Herman Melville
- Hippolyte Taine
- Ian Maclaren
- J. S. LeFanu
- Johanna Spyri
- John Buchan
- John Donne
- John Sharp Williams
- Kenneth Grahame
- Le Fanu
- N.F.S. Grundtvig
- Nathaniel Hawthorne
- Richard Weaver
- Robert Lewis Dabney
- Robert Louis Stevenson
- Rudyard Kipling
- Shakespeare
- St. John
- St. Paul
- Stark Young
- Thomas Hughes
- Thomas Nelson Page
- Walter Scott
- Washington Irving
- Weyl & Marina
- Wilbur Daniel Steele
Archives
Monthly Archives: April 2019
The Outcast Europeans
Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou believe on the Son of God? He answered and said, Who is he, Lord, that I might believe on him? … Continue reading
The Darkness Deepens
Please see To My Readers But let us take care. The moral sentiments, so nearly connected with early prejudice as to be almost one and the same thing, will assuredly not live long under a discipline, which has for its … Continue reading