âIf I may touch but his clothes, I shall be whole.â Mark 5: 28
__________
Anyone with eyes to see and ears to hear knows that all the governing bodies of the European countries are committed to the liquidation of the white race. But I think we should give special stars to governments that go blatant with their plans to liquidate the hated white race, because blatant, unadulterated hatred is preferable to camouflaged, sneaky hatred. So kudos to Sweden, a country that already had problems with Moslem rioters, for putting no restrictions on the number of Syrian refugees who can pour into Sweden, thus guaranteeing that Sweden will cease to exist as a white country. I know that Sweden, like all the nations of European origin, has not been Christian for some time, but so long as there are white-skinned people in a nation there is hope for a Christian resurgence. Once colorization is complete, there is no hope. Sweden will become colored and permanently heathen, which will necessitate an invasion rather than a defense. But from what white nation will the white invaders come, since all the other European nations are following a suicidal path that is similar to Swedenâs? I donât know from whence they will come, but they will come to every European nation and they will reclaim those nations for white Christian Europe.
I do not make such an assertion based on signs that âthe people are starting to wake up.â I donât see any signs that the grazers are beginning to wake up. Quite the opposite seems to be happening. The grazers are becoming more beaten down and befuddled, the negroes and the other colored tribesmen are stepping up their murderous attacks on whites, the Moslems are conquering Europe, and the liberals, like sharks smelling blood, are moving in for the final blood feast on the white race. So why is there reason for hope? Because of the prayer our Lord taught us: âThy kingdom come, thy will be done, on earth as it is in heaven.â It is not Godâs will that the European people, the Christ-bearing people, should be exterminated through outright slaughter or through miscegenation. Passionate hearts united to His sacred heart can alter the shadows of future events that seem inevitable. Nothing is written except this: He is the âAlpha and the Omega, the beginning and the end, the first and the last.â This is not mysticism, it is reality. The tenure of our lives bear witness to that reality. Have you ever stood over the grave of a loved one and felt an irreparable sense of loss for the loved one who lies in the grave? There is sorrow for the loss, anger at the finality of death, and a despair bordering on madness because you must walk away from the grave and leave your beloved dead in the cold, barren ground. Only one hope enables us to walk away from the gravesite. The hope that He will see to it that nothing good and pure and noble dies. Our hope and faith is one with Shakespeare:
Thy bosom is endeared with all
Which I by lacking have supposed dead,
And there reigns love and all love’s loving parts,
And all those friends which I thought buried.
How many a holy and obsequious tear
Hath dear religious love stol’n from mine eye
As interest of the dead, which now appear
But things removed that hidden in thee lie!
Thou art the grave where buried love doth live,
Hung with the trophies of my lovers gone,
Who all their parts of me to thee did give;
That due of many now is thine alone:
Their images I loved I view in thee,
And thou, all they, hast all the all of me.
Men with good hearts lose battles. We might never restore Christian Europe to that which it was. But that which was of enduring and eternal value in Europe still lives with Him. If we stay connected to that Europe, we will stay connected to Him. And who can say that the war is lost when His people can call on Him by name? There is power in the blood, but only when our appeal to Him comes from an absolute faith in His divine charity. The woman in the Gospels who had âan issue of blood twelve years,â believed that, âIf I may touch but his clothes, I shall be whole.â
The history of the European people is contained in that Gospel story. Because of the Europeansâ incorporate union with Christ, the European culture became Christâs raiment. When a person touched the raiment with faith in the divine Savior the raiment enclosed, that person was made whole. When the modern theologians and biblical exegetes look at old Europe and see only racism and sexism it tells us all we need to know about those modern theologians and biblical exegetes. It tells us that those experts are too full of intellectual pride to see the living God. They can worship no God who comes to them through humanity, they must worship their own mind-forged God of inhumanity.
A prayer to Him is not a five step program hatched from the giant brain of a neo-pagan guru or the collective brain of a conservative think tank. It is a cry from the depths of the heart of a people who cannot walk away from the grave of Christian Europe without the hope that what was thought to be dead still can live again on earth as it always shall live in heaven. Those who profess to be Christian but will not fight for Christian Europe are trying to play fast and loose with God. You cannot dispense with the people who became Christâs garment and still remain connected to the living God. You will remain connected to a kind of demi-god: the devil. Taking the hand of Satan, through his conduit the negro, will not result in an outpouring of grace from the Christian God. But then the modern post-Christian European does not seek the grace of God, he yearns for the negro god and the kingdom of Babylon. âThe Negroâs kingdom come, His will be done, in this Babylonian kingdom on earth,â is the liberalâs prayer.
I would not call the maniacal hatred of the liberals for all things white and Christian white guilt. What I see in the liberals is not guilt, at least not in the traditional, Christian sense of the word âguilt.â A Christian feels guilty for his sins, which in all mortal men are numerous and varied and which stem from our fallen natures. But the liberal does not believe that he has a fallen nature. He believes that sin is located in other people, namely white people who have oppressed the colored races and stifled the sexual liberation of mankind. I think we ignore an essential part of the liberal pathology if we fail to note that racial Babylon and sexual Babylon are linked: both are necessary if mankind is to be truly free of the oppressive personal guilt that comes with a racially and sexually âoppressiveâ civilization such as Christian Europe. If a man joins himself to the new Babylon he need feel no guilt at all so long as he condemns all men of the past who were not supporters of Babylon and all men of the present who are trying to impede the implementation of a Babylonian world. The liberals have their prophets — such as Rousseau; their original sinners â the antique Europeans; their Savior: the negro; and their heaven, which is on earth, an earth free of the ignoble white racists. Guilt is something the liberals hurl at the white grazers to keep them in line: âWorship with us or stand before the bar of liberal justice as one found guilty of racism.â The grazers simply cannot face up to such a condemnation. They fall in line and worship, but not with the full internal assent that the liberals prefer.
In this modern Babylonian era a person who does not whole-heartedly endorse the ethos of Babylon is often dubbed a Puritan. It is meant to be an insult. I always take it as a compliment, because I know it means that I am against the racial and sexual ethos of Babylon. If I thought I was actually being accused of being a Cromwellian, I might take the time to explain to my accuser that I have always leaned, emotionally and spiritually, to the side of the cavaliers. I could not abide Cromwellâs ban on Christmas celebrations and all dramatic productions. How could the nation of Shakespeare ban the drama? Nor is it possible for me to believe that a Lord Protector is better than a Christian King. But let us get back to the liberals and their own brand of Puritanism, which is much more draconian and far less Christian than Cromwellâs Puritanism. The liberals are absolute in their defense of Babylon. Any movement that even hints at a challenge to the ethos and the colored gods of Babylon is squashed without mercy. Some misguided whites are often fooled into thinking that they can plead for breathing rights within Babylon. Such breathing rights are never granted. The liberals are committed to a burn and destroy policy; they will not permit any dissenting voices within Babylon. It is absolutely essential that the European remnant realize that the liberals are satanic and that whoever advises the Europeans to deal with them is advising we should deal with the devil, who never deals fairly and always seeks to destroy us. If we keep that knowledge, the knowledge of the satanic nature of liberalism, in our hearts we will never be tempted to waste needless spiritual energy in futile pleas for liberal mercy — they have none; or liberal reason â they use it to defend Satanism.
The indulgence of a sort of undefined hope, an obscure confidence, that some lurking remains of virtue, some degree of shame, might exist in the breasts of the oppressors of France, has been among the causes which have helped to bring on the common ruin of king and people. There is no safety for honest men, but by believing all possible evil of evil men, and by acting with promptitude, decision, and steadiness on that belief. I well remember, at every epocha of this wonderful history, in every scene of this tragic business, that, when your sophistic usurpers were laying down mischievous principles, and even applying them in direct resolutions, it was the fashion to say that they never intended to execute those declarations in their rigor. This made men careless in their opposition, and remiss in early precaution. By holding out this fallacious hope, the impostors deluded sometimes one description of men, and sometimes another, so that no means of resistance were provided against them, when they came to execute in cruelty what they had planned in fraud. — Burke
Abandoning false hope can turn us toward our only hope. It is only when we place our hope in a plan to âwin the liberals overâ and âwake the people upâ with a super-intelligent, non-violent program for the renewal of the world, under the management of giant-brained neopagans, that we come to ruin. The old ways are best. Liberaldom was built brick by brick by men and women who believed in a guilt-free, interracial, sexually promiscuous utopia consecrated to the negro gods. Now Liberaldom must be torn down brick by brick by men and women of Europe who still have hearts of flesh, hearts that reject liberalism and cling to Christian Europe.
When Liberaldom falls, will the liberal look at the gravesite and weep as the antique European now weeps for the death of Christian Europe? No, he wonât. He will howl as a predatory animal howls who has lost his prey. He will howl as Satan howls when a soul that he counted as his own turns from Satan to the living God. The Christian European and the liberal are of opposed spirits, eternally at war. The liberals are fueled by Satanâs hatred and their intellectual pride, the European is empowered by his faith in divine charity, which never faileth.
It wonât be a new system that âwakes people upâ that will turn the tide against the liberals; it will be the sword of charity wielded against the Jews in the market place, the colored barbarians in the streets, and the liberals in their gilded, Babylonian palaces. The Bible is a very personal story of a peopleâs relationship with God. Whenever the ancient Hebrews tried to depersonalize God by making Him subordinate to nature gods, they lost God. Such is the plight of the modern Europeans. They were not defeated on the battlefield, they surrendered without a fight because they no longer saw themselves as a people apart from the colored tribesmen. They saw themselves and their God as part of nature, and at the liberalsâ insistence, they conceded that their race and their God was a lesser, ignoble part of the natural order of existence. Standing before the grave of Christian Europe, amidst the conquering army of liberals and colored barbarians, we can take hope from His divine charity and strength from the vision of the ancient Europeans who wore His raiment. We go from the gravesite to the battlefield, because it is not right that the liberals and their colored allies should be allowed to defile holy ground by their sneering, gloating presence. Our entire history as a people points to one thing. When we align ourselves with God, because we love Him, not because we seek our own personal gain, we are the most formidable people on earth. Only the European loved God because he saw all that was truly noble and beautiful embodied in the divine humanity of Christ. Those who fight because they know God through and in the people who loved Him will never cease fighting, because they donât believe that Christian Europe is dead. They believe as Hansel and Gretelâs father believed: âWhen hope is nearly gone, Godâs relief to us will surely come.â +