The Beasts of Liberaldom

Daniel spake and said, I saw in my vision by night, and, behold, the four winds of the heaven strove upon the great sea. And four great beasts came up from the sea, diverse one from another. – Daniel 7: 2-3

In the 1950s and 1960s the liberals used Trotsky’s racism gambit to help them undermine the last vestiges of the white European civilization in the Northern hemisphere. But by the 1970s the mere charge of racism against white Southerners and right-wingers had lost some of its sting, for the simple reason that it was hard to find individual whites who used the ‘N’ word and attended Ku Klux Klan rallies, so the liberals started using the term, “institutionalized racism.” No longer was it just whites who used the N word and attended Ku Klux Klan rallies that were racist, it was every single white man, woman, and child who lived and breathed in nations established by white people. By their mere existence they were racist, because racism was part of white people’s innermost being, a heinous disease of the spirit that could not be cured; it could only be eradicated by killing the patient. How then were the liberals going to escape the ‘cure’ for institutionalized racism? They would become the Elect, they would build a new civilization based on institutionalized anti-racism. And the sign of their election, which meant, in their minds, that they would not be purged along with the racist whites, was the extent of their religious fervor, the extent of their passionate hatred of all things white.

The anti-white dogma is the central dogma of the liberalism that has been institutionalized throughout the European nations. And the corollary of the anti-white dogma is the worship of the black race. We cannot effectively challenge the liberals if we do not challenge their doctrine of the sacred negro. The anti-communist conservative William Schlamm wrote that, “Communism is the final synthesis of all heretical tendencies that have pervaded western civilization for many centuries. Communism is the culminating hubris of Promethean man who reaches out for the world and means to remake creation. It is scientism gone political.” Is that accurate? Well, communism is certainly a great evil. But is it the “final synthesis” of evil? Schlamm was a former communist who looked the communist Medusa in the face, so we can understand why he thought it was the final evil, but communism is a derivative of liberalism, just as Jacobinism, Americanism, Islam and Judaism were and are derivatives of liberalism. The essence of liberalism is the worship of nature and the denial of mankind’s filial relationship with God. All heresies, modern and ancient, are derivatives of that first liberal revolt against God, which came about because of Satan’s hatred of the living God and the human beings created in His image. Once we grasp that reality we can understand why the love of the noble black savage and the hatred of the ignoble white race is essential to liberalism. The noble black savage represents all that is good, all that is natural and pure, while the ignoble whites represent all that is unnatural and impure. Of course what is ignoble and impure is whatever Satan deems to be impure and ignoble – the people who support what is humane and Christian.

If you make communism alone your synthesis of evil, you will still be under the thrall of liberalism, which is the true synthesis of evil. Whittaker Chambers, for instance, turned from communism to American democracy and negro worship. And it is the American version of liberalism that has proved to be the longer lasting version of liberalism. When the Russian communist empire fell, the European people should have said, “We have scotched the snake, not killed it,” instead of proceeding onward to a synthesis of evil that has surpassed Russian communism. Russian communism was a derivative of French Jacobinism, which was a derivative of Satan’s liberal revolt against God. That revolt has been institutionalized throughout the Western world in the form of democracy, which is incremental Jacobinism. Judaism is also part of the liberal revolt; it is not the synthesis of the derivative parts of the revolt, as the neo-pagans, who are spiritually akin to Caiaphas and his Sanhedrin gang, try to make it.

What the Jewish governing body did, institutionalizing Satan’s revolt against God in order to become gods, was what the democratic rulers of the Western democracies did during the era of liberty, fraternity, and equality. The people of the West did not heed Burke’s warning about the new religion of nature that the democratic fervor represented. It makes a difference if we are ruled by sophisters, economists, and calculators committed to Satan’s anti-Christian world of science or by men such as Alfred the Great, who had that “charity of honor,” which is in the heart of every true European Christian. We “have taken too little care of this”; our souls belong to the God above nature — we cannot hide from Him in the bowels of democracy, science, and the sacred negro without participating in a second fall of man.

The various derivative branches of the liberal leviathan – democracy, negro worship, science, Islam, and Judaism — seldom mesh together as they are supposed to mesh together; the various adherents of the derivative faiths are often at war with each other. But they are one in their hatred of the God above nature and they are one in their hatred of the people who once championed that God. Thus the women of science and democracy declare, “Better rapists than racists,” as they welcome the Moslem invaders, and the Roman Catholic Pontiff declares that the people of the rain forest, not Christ, are the gods we must look to. “It is nature that leads us on, there is our refuge and our strength,” so say all the adherents of the derivative faiths, which are part of the great liberal revolt against God.

During the Civil War Lincoln said that we were engaged in a great war which would decide whether any nation conceived in liberty and dedicated to the proposition that all men are created equal could long endure. What liberty, and what equality? It was liberty from God and the supremacy of the noble savage that Lincoln championed. For the four years of the un-Civil war and the subsequent “Reconstruction” years, the United States shifted from incremental Jacobin-liberalism to Robespierre’s version of Jacobin liberalism. That period of American history, in which over a half-million whites were slaughtered in the name of democracy and equality, was just as bloody as Robespierre’s reign of terror, and in both cases, the French and the American reign of terror, we were told that the terror and the bloodshed were necessary so that liberalism, the revolt against God, could long endure.

That great Civil War that Lincoln spoke of, the war to ensure that Satan would rule on earth as he does in hell, raged on into the early 20th century and did not end until the latter half of the 20th century. Now, there is no war, at least there is no war between Satan’s minions and the followers of Christ. There are only internecine wars between the various branches of liberalism. It is the dream of the blaspheming liberals to bring all the warring factions together under the banner of nature and nature’s god, the noble black savage, but there will always be discord in Babylon, just as there will always be discord in hell.

There is a diversity of heresies. Satan does that to ensure that “poor, bare, unaccommodated man” shall be forever seeking refuge from one heresy to another. Daniel saw the Four Beasts that were “diverse one from another,” but yet he also saw that our Lord would triumph over the Beasts.

Thus he said, The fourth beast shall be the fourth kingdom upon earth, which shall be diverse from all kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.
And the ten horns out of this kingdom are ten kings that shall arise: and another shall rise after them; and he shall be diverse from the first, and he shall subdue three kings.
And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time.
But the judgment shall sit, and they shall take away his dominion, to consume and to destroy it unto the end.
And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High, whose kingdom is an everlasting kingdom, and all dominions shall serve and obey him.
Hitherto is the end of the matter. As for me Daniel, my cogitations much troubled me, and my countenance changed in me: but I kept the matter in my heart.

The Beasts of liberalism can only survive if men’s minds remain attuned to Satan’s promise, “Ye shall be as gods,” and men’s hearts remain unmoved by Christ’s love. Would hearts that love embrace the Beast called democracy, especially now that the mask has been removed and we can see the satanic evil of feminism, sexual perversion, and negro worship staring us in the face? Only people who have no heart could accept such moral ugliness. The moral rot has gone too far to be expunged by voting. Liberals openly call for the torture-murder of Trump and any other white who even hints at a sympathy for anything white and humane. What can be done with people who have embraced the beasts of democracy, science, and the sacred negro? First we must weep as Ezra wept –

And at the evening sacrifice I arose up from my heaviness; and having rent my garment and my mantle, I fell upon my knees, and spread out my hands unto the LORD my God, And said, O my God, I am ashamed and blush to lift up my face to thee, my God: for our iniquities are increased over our head, and our trespass is grown up unto the heavens. Ezra 9:5

And then we must refuse to be like unto the liberals who worship the beasts of liberalism.

When Edgar is a wretched outcast he reflects on his condition:

Yet better thus, and known to be contemn’d,
Than, still contemn’d and flatter’d, to be worst.
The lowest and most dejected thing of fortune
Stands still in esperance, lives not in fear.
The lamentable change is from the best;
The worst returns to laughter. Welcome, then,
Thou unsubstantial air that I embrace!
The wretch that thou hast blown until the worst
Owest nothing to thy blasts.

King Lear

But then he sees his father, who not only is an outcast, but also has had his eyes put out.

But who comes here?
My father, poorly led? World, world, O world!
But thy strange mutations make us hate thee,
Life would not yield to age.

Edgar then concludes he was wrong to say he was at the worst:

O gods! Who is’t can say, “I am at the worst”?
I am worse than e’er I was.

With that piece of wisdom before us, we cannot say that this is the worst of all possible worlds we live in. But we do live in a world that has become terribly biblical. Liberaldom has provided the European people with institutionalized blasphemies and cruelties that mirror the blasphemies of Sodom and Gomorrah and the cruelties of Jezebel and her ilk. Such blasphemies and cruelties turn us to Daniel and the Book of Revelation in an effort to understand a “synthesis of evil” that is unfathomable without reference to the Bible. Daniel was deeply disturbed by his dream of the four beasts.

Hitherto is the end of the matter. As for me Daniel, my cogitations much troubled me, and my countenance changed in me: but I kept the matter in my heart.

He kept the matter in his heart. That is the only way he could live in the face of that vision of evil. The living God is in Daniel’s heart, and that God will sustain Daniel in the face of a horrific synthesis of evil that will consume the man who has not taken God into his heart. We, the modern Europeans who are staring the beasts of Liberaldom in the face, will not be able to live in the face of that horror if we do not take the Suffering Servant into our hearts. There is no philosophy, no intellectual construct that can sustain us against the beasts of Liberaldom. The darkness, the horror, of liberalism has become so widespread, so pervasive, that a man is forced to take refuge in one of the derivative branches of liberalism that seem least offensive, or else he must go deeper, to the heart of Europe where the Savior dwells.

If we can’t believe that Christ was at the center of the antique Europeans’ civilization, then to whom or what do we turn? If we don’t believe that the antique Europeans’ faith and the virtues stemming from their faith were real, then what is real? Is there no such thing as Christian women, women who have a special gift for nurturing and caring for children? Is there no such thing as men who feel bound to defend the weak and helpless and fight for their kith and kin? Is there no such thing as honor, charity, and love? “No, there isn’t,” the united beasts of Liberaldom proclaim, “There is no charity, honor, or love, and there is no Savior.” The four beasts, the beasts of Liberaldom, are upon us. Listen to what the liberals say, look at what they do. Are we not, when in the presence of liberals, amongst creatures from hell with no vestiges left of the humanity that was once the mark of a European? First we weep and pray as Ezra did. Then we vow to keep the living God in our heart, as Daniel did. In the two books that tell us of the Great War with the beasts of liberalism, Daniel and the Book of Revelation, we are told of the only comfort there is on this earth:

“And behold, I come quickly; and my reward is with me, to give every man according as his work shall be. I am Alpha and Omega, the beginning and the end, the first and the last.” +

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